2 Chronicles 18
We have little to say about this chapter which is the exact reproduction of 1 Kings 22, already meditated upon elsewhere.
Jehoshaphat's prosperity is a snare to him; for possessing earthly goods, even when given by God, easily orients our natural hearts towards the world and its alliances. Then, when our conscience reproves us of this unfaithfulness we try to quiet it by the thought that, after all, this world, like the ten tribes of old, has not denied the religious forms which it originally had. Thus Jehoshaphat allies himself by marriage to Ahab, the wicked king of Israel; no doubt, not that he contracts this union himself, but he allows it and perhaps causes his son Jehoram to contract it (2 Chron. 21:6). Such alliances profoundly mar our spiritual vision: we begin by excusing those who are, in fact, the enemies of God and of His people; then we act in concert with them! Jehoshaphat suffers the consequences of his unfaithfulness; his disguise causes him to be mistaken for the king of Israel by the archers; they pursue him relentlessly; Jehoshaphat cries out; we see here to whom he cries out — a detail omitted in Kings; "Jehoshaphat cried out, and Jehovah helped him; and God diverted them from him" (2 Chron. 18:31). This detail is characteristic of Chronicles. Jehoshaphat cries out to Jehovah as Abijah had done before him (2 Chron. 13:14-15), for he realizes that God is his only resource. At this moment everything, absolutely everything — alliances, political motives, diplomacy, interests to which he has sacrificed that which was most precious, that is, fellowship with his God — all this loses its value and gives way before the prospect of death. His soul again finds the Lord whom he should never have forgotten in order to obtain worldly advantage. The "depths" swallow up Jehoshaphat; he cries out to his God. Ah! If He should mark iniquities, should He not deliver him up to death? Then the Lord, the ever-faithful God who cannot deny Himself, hears the cry of His servant. He stops the impetuous onrush of his enemies; without their becoming aware of it He changes the direction of their thoughts, doing this at the very moment when the royal garments Jehoshaphat is wearing draw every eye to him.
What are we to think of Ahab's egoism, exposing his ally to every danger in order to protect himself? If we seek the world's friendship, we will never reap anything other than egoism, for the world can only have its "I" as the center of its thoughts. It will never give us that which is contrary to its own interests. How could Jehoshaphat have been so foolish as to seek something other than that which God had given him freely: peace, riches, and honor? Weren't these gifts enough for him? Poor carnal heart of the believer, led to its ruin by vain imaginations, when in the presence of divine blessings it ought to have been crying out: "I lack nothing!" Nonetheless, as always in Chronicles, grace triumphs, even using Jehoshaphat's unfaithfulness. He had to come to this extremity to learn to know the love and deliverance and infinite resources of his God. Ahab, hidden from men's eyes under his borrowed clothing, does not escape God's eye or His judgment. An archer drawing a bow at a venture hits him. To the world it was chance, but that chance was God!