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Jeremiah 13

Jer. 13:7 KJV (With Strong’s)

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7
Then I went
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
to Euphrates
Prath (Hebrew #6578)
rushing; Perath (i.e. Euphrates), a river of the East
KJV usage: Euphrates.
Pronounce: per-awth'
Origin: from an unused root meaning to break forth
, and digged
chaphar (Hebrew #2658)
properly, to pry into; by implication, to delve, to explore
KJV usage: dig, paw, search out, seek.
Pronounce: khaw-far'
Origin: a primitive root
, and took
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
the girdle
'ezowr (Hebrew #232)
something girt; a belt, also a band
KJV usage: girdle.
Pronounce: ay-zore'
Origin: from 246
from the place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
where I had hid
taman (Hebrew #2934)
to hide (by covering over)
KJV usage: hide, lay privily, in secret.
Pronounce: taw-man'
Origin: a primitive root
it: and, behold, the girdle
'ezowr (Hebrew #232)
something girt; a belt, also a band
KJV usage: girdle.
Pronounce: ay-zore'
Origin: from 246
was marred
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
, it was profitable
tsalach (Hebrew #6743)
a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive)
KJV usage: break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, - ously).
Pronounce: tsaw-lakh'
Origin: or tsaleach {tsaw-lay'-akh}
for nothing.

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Cross References

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it was.
Jer. 13:10• 10This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and go after other gods, to serve them and to worship them, shall even be as this girdle which is good for nothing. (Jer. 13:10)
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Jer. 24:1‑8• 1Jehovah shewed me, and behold, two baskets of figs, set before the temple of Jehovah, after that Nebuchadrezzar king of Babylon had carried away captive from Jerusalem, Jeconiah the son of Jehoiakim, the king of Judah, and the princes of Judah, and the craftsmen and smiths, and had brought them to Babylon.
2One basket had very good figs, like the figs first ripe; and the other basket had very bad figs, which could not be eaten for badness.
3And Jehovah said unto me, What seest thou, Jeremiah? And I said, Figs: the good figs very good; and the bad very bad, which cannot be eaten for badness.
4And the word of Jehovah came unto me, saying,
5Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard for good them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans;
6and I will set mine eyes upon them for good, and I will bring them again to this land; and I will build them and not pull them down, and I will plant them and not pluck them up.
7And I will give them a heart to know me, that I am Jehovah; and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.
8And as the bad figs, which cannot be eaten for badness, surely, thus saith Jehovah: So will I make Zedekiah the king of Judah, and his princes, and the remnant of Jerusalem, that remain in this land, and them that dwell in the land of Egypt.
(Jer. 24:1‑8)
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Isa. 64:6• 6And we are all become as an unclean thing, and all our righteousnesses are as filthy rags; and we all fade as a leaf, and our iniquities, like the wind, have carried us away; (Isa. 64:6)
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Ezek. 15:3‑5• 3Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
4Behold, it is given to the fire for fuel: the fire consumeth both the ends of it, and the midst of it is burned; is it fit for any work?
5Behold, when it was whole, it was used for no work; how much less when the fire hath consumed it, and it is burned, should it yet be used for any work?
(Ezek. 15:3‑5)
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Zech. 3:3‑4• 3And Joshua was clothed with filthy garments, and stood before the Angel.
4And he spoke and said unto those that stood before him, saying, Take away the filthy garments from off him. And unto him he said, See, I have caused thine iniquity to pass from thee, and I clothe thee with festival-robes.
(Zech. 3:3‑4)
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Luke 14:34‑35• 34Salt then is good, but if the salt also has become savourless, wherewith shall it be seasoned?
35It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.
(Luke 14:34‑35)
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Rom. 3:12• 12All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one: (Rom. 3:12)
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Philem. 11• 11once unserviceable to thee, but now serviceable to thee and to me: (Philem. 11)

J. N. Darby Translation

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7
And I went to the Euphrates, and digged, and took the girdle from the place where I had hid it; and behold, the girdle was spoiled, it was good for nothing.