Gospel—A. Hayhoe
DISCLAIMER: The following has been auto-transcribed. We hope it will help you to find the section of this audio file you are looking for.
His legs and go, we go across the trackless wild.
275.
What?
We look at the 15th challenger of John Roscoe.
Have some brothers greeted for it?
15 chapter John's Gospel.
I am a true boy and my father is a husband.
Every branch in me that there is not fruit, he taketh away.
In every branch that beareth fruit, he purchases that it may bring forth more fruit.
00:10:05
Now you are clean to the worry which I have spoken unto you.
Abide in me, and I in you, of the branch counterfeit of the itself, as the branch can't bear fruit of itself accepted. Abide in the vine. No more can ye except you. Abide in ye I am the vine, ye are the branches. He is abideth in me, and I in him the same bringeth forth much fruit, for without me ye can do nothing.
If a man abides not in me, he is cast forth as a brand and is withered a man gather them and cast them into the fire layer break.
If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done unto you.
Tyrion is my Father glorified.
Let you bear much fruit.
So shall he be my disciples.
As the Father hath loved me, so have I loved you.
Continue ye in my love.
If you keep my commandments, he shall abide in my love, even as I have kept my Father's commandment, and abide in His love.
These things have I've spoken of you, that my joy might remain in you, and that your joy might be full.
This is my commandment that you love one another as I have loved you.
Greater love has no man than this. The man lay down his life for his friends.
You are my friend if you do whatsoever I command you.
Thanks, for I call you not servant, for the servant knoweth not what his Lord doeth.
When I call your friend, for all things I have heard of my father, I have made known of you.
He has not chosen me, but I have chosen you and ordained you that he should go and bring forth fruit, and that your fruit should remain.
That whatsoever ye shall ask of the Father is my name, he may give it to you.
Do you think I command you that you love one another?
If the world hates you, do you know that it hated me before it hated you?
If you were of the world, the world would love his own.
But because you're not in the world, but I have chosen you out of the world.
Therefore, the world hates you.
Remember the word that I said of you?
Conservative is not greater than his Lord.
If they have persecuted me, they will also persecute you.
If they have kept by saying they will keep yours also.
But all these things will they do unto you for my name, because they know not in the senses.
If I had not come and spoken up to them, they had not had sins, but now they have no code for their sins.
He that hated me hated my father also.
If I had not done among them to work, which none of the man did, they had not had since. But now her label seemed and hated both me and my father.
But this cometh to pass, that the word might be fulfilled, which is written in their wall.
They hated me without a cause.
But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth which proceeded from the Father, he shall testify of these.
And he also shall bear with me, because he has been with me from the beginning.
Subject of the 15th of.
John.
Would be fruit bearing.
Love to the brethren.
And hatred from the world.
Alright, the more the more there is a food bearing, the more we shall love each other, the more we'll experience the hatred of the world.
00:15:06
Oh, isn't that lovely brother in this gospel?
Ye have not chosen me, but I have chosen you.
And God will never be fully satisfied.
Until he has us at home with himself in the glory.
To think as he thinks. To enjoy what he enjoys.
In a scene.
Where sin can never come.
For jobs in his ministry, beginnings with a past eternity.
And carries you on to a future eternity.
And in that eternal scene to come.
God will rest in his love.
And who will be the objects of that love?
You and I who have not chosen him.
But he has chosen us and never regretted his choice.
He's never weary.
It is love.
Oh, how wonderful and blessed it is to walk in the sense of that love and know.
That he is over all things.
And for John gives you the coming apostasy notice as we began to read, I am the true vine taking the place of Israel.
And my father is the husbandman. Every branch in me that beareth not fruit he take it away. That's the prophetic judgment upon Christendom.
That you are in the place.
Of profession, but not being real judgment, must fall upon it.
But how are we to be preserved from the spirit of that coming apostasy?
By abiding in him.
Is that right, brother? Connection of what you're saying, brother? Hey ho, I remember a remark Mr. Armit used to make that I enjoyed.
He said the Lord Jesus has never been.
Because he knew all about me before he ever started out with me.
It is lovely. He's never, he's never found out anything about us or he knew all about us before he ever started out with us.
Brother, we're going to spend eternity with Christ.
Another look will across his blessed face.
Not a word for passage, Precious lips.
To remind us even of our failures.
They're gone.
And will be before him in love.
For all eternity.
And the secret of going on now is abiding in his love.
Is that so bread?
We need the person of Christ for our affection.
The work of Christ for our consciences.
And becoming glory with Christ.
To separate us from this present evil world.
And was a great danger is.
Of going on without walking.
In the sunshine of his presence and the abidingness of his love.
And if you've lost that?
Only the Lord restore it to you through these meetings.
I was trying to ask a question about.
Purging every branch that bears root, he purchased it that it may bring forth more fruit. What is meant by praising?
You tell us, Brother Barry.
Well, I've understood that purging is really pruning.
There is a gardener who wants the best. Great. He has to do some severe pruning with his with his vine.
00:20:08
I won't look out going between Hamilton and Niagara the Great.
Belt of grapes growing there and see how they've cut them down almost to the ground, just a little short thing. They've been put through a severe process of pruning.
Well, if it wasn't for that tuning.
There'd be a very little.
Fruit that would grow. So God and his wisdom has to deal with us to move many things, put us through many trials.
Exercises in various ways.
For the purpose that there might be more fruit in our lives, and it would seem that without that pruning there is a there is a lack of truth in the lives of God's children.
So it just goes to show the necessity that God sees putting us through the various trials.
For he is looking for fruit in our lives.
Could we see that in the life of Abraham?
The Lord called him to give up many things.
Call to leave his country.
You call to leave Carol.
You call to separate from his Matthew Lawrence.
And with all for his good.
As far as the greatest trial he had, rather Guinea, was when he was called upon to give up his only son, Isaac.
So that was prophetic rather than pruning, was it not?
None of none of God's children.
Escape this process.
And we'll never know till we get into the glory.
And have the review of our lives that the judgment seat of Christ.
We will never know how much we have to thank God for.
In connection with the circumstances through which he passes us for the purification.
And pruning that he saw a needful forest.
We don't always get the answer now.
What I do thou knowest not now, but thou shalt know hereafter.
And if it were not necessary, it wouldn't come our way.
But one who is infinitely wise and whose love is infinite.
Weighs everything in the balances of the sanctuary before it's ever delivered to us.
Infinite wisdom and infinite love, but we all get the proning.
And the reason is we needed.
And see that we needed.
And the way to get the profit from it is to bow under it.
And on the need of it, and bless the hand that smites.
His ways are always in perfect wisdom.
And in perfect love.
And Power is with him.
So that we can rest in his love.
While there is always the need of exercise.
Never question the wisdom of his ways or the love that sentence the tribe.
Paul received his thorn.
Not because he was ****** **.
But lest he should be.
Well, there's something comforting in that to my soul.
It shows that the Apostle Paul, as far as the flesh was concerned, was made of the same kind of material as the rest of us.
If he hadn't have had that thorn in the flesh.
He would have become elated.
****** ** with pride and it would have harmed his ministry.
Well, God anticipated that he knew Paul.
00:25:01
He knew the proud Pharisaical heart that was there.
He knew his background.
And he put that limitation on it.
And he didn't intend it to be pleasant.
It wasn't anything that he enjoyed in itself. Indeed, it wasn't.
Who who liked the thorn in the flesh?
We've had a physical and we know how quickly we like to get rid of it.
Well, Paul was so much an earnest about him that he asked the Lord three times to take it away. He didn't like it.
But it wasn't taken away.
But when he got the answer, my grace is sufficient for thee. Then he was able to glory in the fact that the love and faithfulness of Christ had left it with him, that he might be kept in the path of dependence.
I heard Brother Brown who give the different keys one time in connection with with discipline.
Well, discipline is government.
And we speak of the punitive and the preparatory.
And the preventing.
In Pauls case, it was preventing, lest he shouldn't be popped up.
In other cases are.
Our discipline is preparatory.
I've used this illustration.
And I've I've known of it working out this way too.
You take the young man.
Then reared in more or less hardship.
He's known very little of the comforts and conveniences of life he's been knocked about.
Had the rough end of it.
I'm not speaking now in the sense of any ungodliness, but he said.
A rough upbringing.
He hasn't been coddled and nurtured in luxury.
Well, the time comes when God calls him to go for it.
In Ministry of the Foreign field, where he's going to face all kinds of hardship.
Well, it isn't hard for him to adjust himself. He's been more or less used to it.
As he was growing up as a boy and a young man.
He was used to roughing it.
Well, when it gets out to the field where God has sent him.
He thanks God for that life of hardship he had because God that he didn't know it, but God was fitting him for that life that he was going to live for his Lord when he got out there in the foreign field.
Well, that's the preparatory discipline.
Well, then there's punitive discipline.
That's when we're naughty and we have to feel the rod.
Then that's good.
Let us never think that we can escape.
God's punitive government in our lives.
If we're naughty, if we so to.
Our flesh.
God in faithfulness must.
He must use the rod with us. Thank God for the rod, and none of us know where we might be today. None of us.
Know where we might be today if it had not been for the rod of his correction?
Add to those productive you mentioned three, could you say there were four? What we have here is productive so that they might be more truth.
That's very nice, brother Barry.
In the last chapter of the Second Samuel was the first one we'd like to help on.
On this line.
It was very strange ending to the book.
Me and again the anger of the Lord was kindled against Israel.
And he moved David against them to save goal number Israel and Jesus.
What has God in that movie?
00:30:08
Well, was it? Was it God? Or was it Satan?
New translation still says just keys without any comment.
Satan may have been the instrument.
And no doubt was.
So in chronicles it is faithful news. They can stood up against Israel and moved David to number Israel.
Would you say that God permits Satan to carry out his discipline like he did in the case of Joe?
Job and Satans hand, and told him he could go ahead. So you have taken this, and yet God was permitting it to the fact. The whole matter started when God inquired of things. Hast thou considered my servant Job?
And Satan said, well, he doesn't touch what he has and then see what he'll do.
Those are the last things you're doing and it brought out wonderful blessing and results in your life, isn't it?
That's right, Brother Barry. God is behind the scenes, moving all the scenes that he is behind.
Of Satan cannot touch one of the children of God, except aloud of God.
And when God allows it, He has a purpose in it.
Bringing to life sometimes the unjudged state of our souls.
To the end that we might judge that state.
And be restored and blessed of him.
I repeat, God is behind the scenes.
Moving all the scenes that he is behind.
Neither Satan or man's malice can do anything but that which God allows.
Well, the thorn that Fall has was a messenger Satan, wasn't it? Yes.
Yeah, Say, isn't that lovely, Brother Brown?
All the peace in which a Christian can walk.
For nothing happens by chance.
And as children of God.
He has a special care.
They are the objects of his love, and nothing is allowed in your life or in mind.
But that which love and wisdom has purposed to do us good at our latter end.
And when we get home to glory.
We will praise him for all of his past. We won't need to trust him for all that's to come.
Because we'll be brought into the blessedness of it to abide there.
But oh, isn't it lovely to walk down the street or to travel a boat in the Sense?
That God has a special Care now when I was coming to visit these meetings.
Our train ran into a truck at Fenton and we were delayed somewhat.
Will what peace it gives when we know that God allows all that happens, nothing happens by chance.
God is behind the scenes, moving all the scenes that he is behind.
O brethren, may we walk in the blessed atmosphere of peace, turn the Philippians 4.
Verse 6.
Be careful.
For nothing.
Oh, in that wonderful language.
Are any of you sitting on the seat this morning?
Are you worried about something?
Is something trying your spirit be careful for nothing?
00:35:04
But in everything by prayer and supplication with anxiety, although with Thanksgiving.
Let your requests be made known unto God. What's the next verse?
And the peace of God, which passeth all understanding.
Shall keep your hearts and minds.
Through Christ Jesus.
Where was Paul when he wrote that?
Where was he, Brother Brown? He was in prison, yes.
He learned.
The this public ministry was over.
When he was in prison.
That which was committed to him was over. He'd gone up by mistake.
Jerusalem.
He wasn't LED of the Spirit to go to Jerusalem and it ended in his being imprisoned.
He made it fall and made a mistake.
But here he is in prison.
That perhaps there's been a mistake in your life and mine. And who among us has not made mistakes?
But always isn't it wonderful to hear Paul in prison, though he made a mistake in going to Jerusalem saying and the peace of God which path of all understanding?
Always his lovely brother shall keep your hearts and minds.
The heart comes first.
Why?
All the It's the conscious sense.
That God in his love and wisdom has ordered all things for the heart comes first.
Where's your heart right now as you sit on that seat?
Is it enjoying his love?
God would have it so.
Is it walking in peace? It ought to be so.
All is ordered of him to do us good at our latter end in it. Lovely to be a child of God, brother. Hey, Hall.
Is one thing that has touched my heart in connection with that trip of Falls to Jerusalem.
That's the 23rd of Acts.
As you say, it was his own.
Lack of submission.
To the leading of the Spirit that got him into this trouble.
But in the 11Th verse of Acts 23.
The night following.
The Lord stood by him and said, Be a good cheer.
Paul Rizal has testified of me in Jerusalem. So must thou bear with us all through Rome.
Oh, I think that's such lovely tender grace to that dear servant. I enjoy that, brother.
Lovely. So he made a mistake.
I didn't try the verses. Lovely.
Always like to connect with.
You read in the port of Olivia. Be careful for nothing.
The the 55th sound where it says, Cast thy burden on the Lord, and he shall sustain. He shall not suffer thy feast to be moved.
That is, be careful, for nothing never means that the thought of carelessness are indifferent as to your present affairs, as to any file the Lord may be putting you through.
But you can cast your burden on the Lord, and that way, by casting it on the Lord, you can be careful for nothing because you have to put it in his hand. But we need to remember too, that it doesn't say that he'll take the burden away. Sometimes I find people talking about leaving your burden and you're done with it.
Him expressing glasses on a lot about Take your bird and leave it there. But it never says that the Lord is going to take the burden away from you. But it says He shall sustain see that is.
00:40:10
You will cast your burden of the Lord, and he'll help you to bear that first. He'll continue.
And you're feeling the weight of that burden.
Last week.
I was speaking with a brother.
And ever since I've known and he's carried about a slight physical deformity.
And he said to me.
God gave me this. It was for my good and my blessing.
And there he was. He didn't get rid of it, but he was blessing him and thanking God for what he'd given him for his good.
Well, faith can do that.
That's the victory of faith.
But the flesh, what we are in nature, we never enjoy these things.
But faith can rise above it and bless God for it.
First Peter one verse 7 as a lovely sentiment and that what drawings over trial of our faith he called it precious.
Perfect. Much more precious than of gold.
No Christian's life.
Ever went just as he had planned it.
Or he thought it ought to go.
To get things crossed up in our lives.
We have circumstances arise that.
We don't welcome.
We didn't think it would turn out this way.
And it isn't some of us, but all of us.
Well, what's it all about?
Oh God is working out the pattern in our lives.
And he knows fun to throw in the dark threads along with the threads of blue and Crimson.
He's the Weaver. The master Weaver.
And, as the court has put it, we only see the underside.
Of this fabric that he's weaving.
We only see the underside.
But he has the upper side before him, before his eye.
He's working in your life and mine.
For our enjoyment, for the enlargement of our vision so that in that coming day.
We'll be better capacitated for the enjoyment of what awaits is there.
And let us never forget that our capacity.
For the enjoyment of what lies ahead, our capacities formed here.
Now everyone in the glory above will be supremely happy.
But all will not have the same capacity.
One has used this illustration.
It's not original at all, but it's been helpful.
It would go down to the seaside and I take my little pint cup.
And you take your cork cup, you take your gallon measured, and perhaps you take your hogs it.
And we submerged the mall in the ocean.
Well, they're all.
But they don't all hold the same amount.
So in the glory above.
Every soul there is supremely happy.
But capacity is formed here.
McIntyre uses helpful illustrations too.
He mightens it to a father with his family. Here's a little beast he holds on his lappers and cuddles up to his breath.
Well, that little child is enjoying his father's love. Although it can't utter a word, it doesn't old enough get it as enjoying the affection of a child or a parent. Well, here's a little fella.
Say a few words. Well, now there's there's something between that father and that little one that can say a few words.
That's very delightful to the father and the child enters into too. Well, here's another child that started the school on how he comes with his books and tells his his dad what he has been learning in school, others his subjects they can.
00:45:16
They can talk over.
Far as the child, far below the fathers.
Uh, capacity. But here is another boy. He's entered high school. Oh, well, there's a lot now that the father should talk about that he couldn't talk about with the little one just starting to school. But here's a sudden man who's gone in business with his father.
Well, they can pop together of all the various subjects in connection with business while they're they're.
There, there's no end, no limit to the things they enjoy together. But you see when it comes to the matter of affection.
Well then the babe has just the same affection and enjoys the father's lovers and just as much as the oldest son. But what a difference. Age and maturity has developed in the family.
So that's why we're on the subject of fruit bearing and growth divine things, because it has to do with our enjoyment of the eternity that's before us.
Reference was made-up now to go, when I was thinking of the wonderful grace given him to face the trial from 1/2 of the Lord as he did.
He could save his wife. Shall we receive?
Good at the hand of God, And shall we not receive evil? And all this did not go to bed with his lips. And he could also say, the Lord have given, the Lord have taken away, Let it be the name of the Lord.
He could even bless the law for the trial.
As in the 4th chapter, fifth chapter rather.
Lesbian old Kathy is the man who is corrected, therefore despised, lost out the chasing of the Almighty.
Or he maketh thaw and bind them up. He wound up and his fans lay hold, and Job also said. Did he not though he blame him yet, I will trust him.
What wonderful grace under severe trial.
And the Lord gives the grace to say that to act in that way.
Come through, is what he allowed.
Yes, but in the we still had lessons to learn and it was not until.
We said that he repented in dust and ashes.
And judges not only the doings of his life, but the very nature that produced.
All that was displeasing to the Lord.
That blessing finally came to him.
Repenting in dust and ashes, Dust is dead.
Ashes is judgment.
And we need to learn what Paul says in Romans 7.
In me in my flesh dwelleth no good thing.
And when we come to the end of ourselves.
We've learned the most profitable lesson.
That will lead us.
Into a deeper knowledge of his wonderful grace.
And now, going on with our chapter, there's.
Third verse Now ye are clean through the word which I have spoken unto you.
Is every believer.
Clean and how does he know it?
How does he know it?
Oh, by the word of God.
God has pronounced us clean.
So if you'll turn to 1St John one.
First Epistle of John.
The first chapter of the seventh verse.
00:50:02
If we walk in the lane as he is in the lake, we have fellowship, one with another of the blood of Jesus Christ his son Cleanseth or cleaneth us from all sins.
That teaches us.
That every believer.
Is clean before God.
And the brighter the light, the cleaner.
We are manifested before God, that is the light of God's presence.
Is enjoyed in our souls because we've learned that the believer is clean every quick.
Well, links that up in Romans, if you'll turn to it.
Romans.
Chapter. I think it's chapter 5.
And verse 11.
And not only so we have spoken of justification, but now, he says. And not only so, but we also joy in God.
Through our Lord Jesus Christ, by whom we have now received the Atonement or the Reconciliation.
Joy in God.
Where we've learned that it was the heart of God that sent his Son.
And the work has been so perfect that the I am God looks upon every believer as clean every week. I was wondering too, at this very first preferred back to the 13th chapter, where the Lord voiced the disciples feet.
As though the Lord was using.
Party the work he did for his disciples there.
In a figurative way of what they were in the good of here, that is, that they they were cleansed, restored in their souls, and in a state of soul, so the Lord could.
Instruct them in the ministry that we find in these chapters before us.
It would show one thing, certainly, and that is that the Lord wasn't giving.
Practice to be carried out literally and the voicing of the beach, because here the Lord doesn't say you are clean to the water I wash your feet with, but ye are clean through the words which I have spoken unto you.
I just follow that we know that our brother Hail has been bringing out.
Fake place when we're saved and we're converted and the word of God has reached our consciousness and brought us in guilty before God and we have found Christ as our savior. Then where Clemson sits for the glory of God just to sit for heaven is over already in the glory. But there is a practical moral cleansing that goes on as long as we're down here in this theme.
If you turn to the back to that chapter in first John.
They had the seventh verse. Now if you read the ninth verse.
Well, there, if we convince our sins, he is faithful and just pardon me in just a minute. Brother John, 13. He's quoting, aren't you? No, I'm quoting first John One and nine. Oh, thank you.
If we confess our sins, he is faithful and just to forgive us our sins that to cleanse us from all unrighteousness.
There is a cleansing that goes on after we're saved, and that is the result of confidence when failure has come into our lives. Did you have something, Brother Brown, on the 13th chapter? Well, I thought that's what you were going to refer to, the 13th of John.
And the tenth verse Jesus saith unto him, He that is washed or bathed.
00:55:06
Needeth not safe to wash his feet.
But is clean every whip?
And ye are clean.
We are clean.
How are they clean?
Why by this back?
Well, in.
Here in our chapter.
It's not the blood that's before us.
It's the water. It's the word, isn't it? They've had that bad.
He that is bathed, seated needeth not save.
To wash his feet but is clean everywhere.
And you're clean, but not all that is. There was one there that hadn't had that bad.
Never had the bath. Didn't do any good to wash his feet because he hadn't had the bath.
Or he knew who should betray him, therefore said he.
Ye are not all clean.
So then in our 15th chapter, now ye are clean.
Well, that's accomplished through the word, but of course the word.
Is a large term.
And it would comprehend all the truth that came to us by Jesus Christ.
Well, part of that truth, of course, would be his work for us.
The cross work.
But in the 13th and the 15th of John.
It's the word that is before us.
We start out or should start out.
With the conscious sense that we're clean before God.
Through the work of Christ on the cross, the blood has put our sins away.
And we were born of God in this gospel of John.
Children of God.
As being born of God.
The 13th chapter is, of course, washing their feet.
In other words, it just means this.
That we need to walk in it in order to enjoy it in communion, and when God sees something in our lives, that is hindering.
Why there must have necessity be his governmental way, his governmental ways.
What for? With the purpose of?
Restored communion.
That we might walk in the present good now of that which we will be in the fullness of when we are at home in the glory.
Is that true? Yes, please. There are two things we need to keep before us, of course, but now you are clean is true of every believer.
But we need the word of God.
So that we walk in that clean path, so to enjoy it. But supposedly a Christian doesn't walk in that path. He still looked at, if really a believer.
Has cleaned every whip before God.
The enjoyment of it depends upon our walk.
The Bible is the only book in the world.
That requires a spiritual mind.
And in walking with God in that path, we enjoy the truth.
But his faith has laid hold of and believes the testimony of God.
Sachin, one is clean everywhere.
I thought you would say that in order to bear fruit.
It's necessary that there should be the washing of the feet, that is, the restoration to communion when we have allowed anything that's broken our communion. For the 13th chapter precedes the 15th chapter, and now he goes on in the 4th place of our chapter.
They abide in me and I am you.
And he goes on with the subject of fruit fairies.
01:00:00
In the first John 5.
And verse 8.
There are three that bear witness in earth, the spirit, and the water and the blood, and these three agree in one.
Well, in the Gospel of John in the third chapter.
Except a man be born of water and of the Spirit.
Be born of water and of the Spirit. He cannot enter into the Kingdom of God.
There, the Lord announces.
That apart.
From that new bird.
By water and the Spirit.
There's no entering into the Kingdom of God at all.
Well, in the, pardon me, just a minute in the 5th chapter of First John.
We have the three that are bearing witness in earth, the Spirit, the Water, and the blood.
But it seems to me that we get in that verse.
The secrets are the explanation.
What we have in the third of John and the 13th of John and 15th of John.
With what we have in the seventh verse.
Of the first chapter of first John.
That is, it's the Spirit of God.
That takes the Word, which is the water. The Spirit of God takes the water. That's the word.
And apprise it to the soul. But what is it that the spirit applies to the soul?
Why it is the truth that in the word of the death of Christ.
The Spirit takes the truth of the death of Christ that the blood.
And applies that to the soul, and thus we're brought into that new life.
Not only that is most helpful.
The three that bear witness.
The Spirit, the water and the blood. The Spirit takes the word and applies the truth of the death of Christ as conscious.
Why does it say in the sixth place?
By 100 and 100.
This is he that came by water and by blood, even Jesus.
Well, in the third verse he's speaking about the operation that takes place in the soul of the believer. And the spirit is the agent. The spirit is the agent. That implies that true.
In the in the third verse of the 5th chapter.
You're referring now when you in the 5th chapter, you're referring to the 6th person, the first job, yes?
He said that Jesus Christ came by water and blood.
But now when the work is done in the soul, it's the spirit.
That takes the truth and applies it.
And brings about a transaction in the soul, yes.
The next level, 38th birthday. You see there that the labor crop was made of the looking glasses of the women assembly.
And that I think would reveal the defilement for looking clouds and mentioned in James official.
Filled with water.
So it would be the water which would have been manifested by the looking glass.
Reached by the walk back, hands on their feet therein didn't they but have the defilement removed.
I think he is a double action. May be said the word. It reveals our state and then it also removes the defiles applied by the spiritual constant consciousness.
Remember this?
Yes, that's true of the whole family of God.
01:05:01
We are clean.
Buckling in order to be him that.
Intelligent, good of it.
We need to apply the word of God to our walk and ways.
And so the subject of this chapter, we mustn't lose it is Communion.
Because I will please watch the next statement.
It's the motive that governs your act.
That gives it value.
If you did everything right, nothing would be right except the motive of your conduct is the glory of God.
And obedience to His word. I repeat it because it's important.
If you did everything right.
Nothing would be right.
Except the motive was right. The motive of every unsaved person in the world.
Is FELF.
7 The motive of our lives is to be Christ.