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Jeremiah 37

Jer. 37:10 KJV (With Strong’s)

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Foru though ye had smitten
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
the whole army
chayil (Hebrew #2428)
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
KJV usage: able, activity, (+) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, (+)valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).
Pronounce: khah'-yil
Origin: from 2342
of the Chaldeans
Kasdiy (Hebrew #3778)
towards the Kasdites
KJV usage: into Chaldea), patronymically from 3777 (only in the plural); a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people:--Chaldeans, Chaldees, inhabitants of Chaldea.
Pronounce: kas-dee'
Origin: (occasionally with enclitic) Kasdiymah {kas-dee'- maw}
that fight
lacham (Hebrew #3898)
to feed on; figuratively, to consume; by implication, to battle (as destruction)
KJV usage: devour, eat, X ever, fight(-ing), overcome, prevail, (make) war(-ring).
Pronounce: law-kham'
Origin: a primitive root
against you, and there remained
sha'ar (Hebrew #7604)
properly, to swell up, i.e. be (causatively, make) redundant
KJV usage: leave, (be) left, let, remain, remnant, reserve, the rest.
Pronounce: shaw-ar'
Origin: a primitive root
but θwounded
daqar (Hebrew #1856)
to stab; by analogy, to starve; figuratively, to revile
KJV usage: pierce, strike (thrust) through, wound.
Pronounce: daw-kar'
Origin: a primitive root
men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
among them, yetx should they rise up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
every man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
in his tent
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
, and burn
saraph (Hebrew #8313)
to be (causatively, set) on fire
KJV usage: (cause to, make a) burn((-ing), up) kindle, X utterly.
Pronounce: saw-raf'
Origin: a primitive root
this city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
with fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
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Cross References

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though.
Jer. 21:4‑7• 4Thus saith Jehovah the God of Israel: Behold, I will turn back the weapons of war that are in your hands, with which ye fight against the king of Babylon, and against the Chaldeans who besiege you, outside the walls, and I will assemble them into the midst of this city.
5And I myself will fight against you with a stretched-out hand, and with a strong arm, and in anger, and in fury, and in great wrath.
6And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence.
7And afterwards, saith Jehovah, I will give Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar the king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life, and he shall smite them with the edge of the sword: he shall not spare them, neither have pity, nor have mercy.
(Jer. 21:4‑7)
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Jer. 49:20• 20Therefore hear the counsel of Jehovah, which he hath taken against Edom, and his purposes which he hath purposed against the inhabitants of Teman: The little ones of the flock shall certainly draw them away; he shall certainly make their habitation desolate for them. (Jer. 49:20)
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Jer. 50:45• 45Therefore hear the counsel of Jehovah, which he hath taken against Babylon, and his purposes which he hath purposed against the land of the Chaldeans: The little ones of the flock shall certainly draw them away; he shall certainly make their habitation desolate for them. (Jer. 50:45)
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Lev. 26:36‑38• 36And as to those that remain of you--I will send faintness into their hearts in the lands of their enemies, that the sound of a driven leaf shall chase them, and they shall flee, as fleeing from a sword; and they shall fall when none pursueth;
37and they shall stumble one over another, as it were before a sword, when none pursueth; and ye shall have no power to stand before your enemies.
38And ye shall perish among the nations, and the land of your enemies shall eat you up.
(Lev. 26:36‑38)
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Isa. 10:4• 4They can but crouch under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, and his hand is stretched out still. (Isa. 10:4)
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Isa. 30:17• 17One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as a banner on a hill. (Isa. 30:17)
wounded men.
Heb. men thrust through.
yet.

J. N. Darby Translation

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For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.