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Job 1

Job 1:11 KJV (With Strong’s)

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11
But
'uwlam (Hebrew #199)
however or on the contrary
KJV usage: as for, but, howbeit, in very deed, surely, truly, wherefore.
Pronounce: oo-lawm'
Origin: apparently a variation of 194
put forth
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
thine hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
now, and touch
naga` (Hebrew #5060)
properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
KJV usage: beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Pronounce: naw-gah'
Origin: a primitive root
s all that he hath, σand he willt curse
lo' (Hebrew #3808)
or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows)
KJV usage: X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
Pronounce: lo
Origin: or lowi {lo}
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
thee to thy face
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
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s
Job 19:21• 21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me. (Job 19:21)
σ
if he curse thee not.
t
Isa. 8:21• 21And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward. (Isa. 8:21)

Cross References

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Ministry on This Verse

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But put.
Job 1:12• 12And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord. (Job 1:12)
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Job 2:5• 5But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face. (Job 2:5)
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Isa. 5:25• 25Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. (Isa. 5:25)
touch.
Job 4:5• 5But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled. (Job 4:5)
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Job 19:21• 21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me. (Job 19:21)
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Gen. 26:11• 11And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death. (Gen. 26:11)
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Psa. 105:15• 15Saying, Touch not mine anointed, and do my prophets no harm. (Psa. 105:15)
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Zech. 2:8• 8For thus saith the Lord of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye. (Zech. 2:8)
and he will curse thee.
Heb. if he curse thee not.
Job 1:5,21• 5And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
 21And said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord. (Job 1:5,21)
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Job 2:9• 9Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die. (Job 2:9)
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Isa. 8:21• 21And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward. (Isa. 8:21)
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Mal. 3:13‑14• 13Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee?
 14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts? (Mal. 3:13‑14)
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Rev. 16:9,11,21• 9And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
 11And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
 21And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great. (Rev. 16:9,11,21)
• Is this accusation true? Can good exist only with a pleasant environment? Is God afraid to let His children see adversity? Can one who knows and loves God be brought to renounce Him, to “curse Him to His face?” Such questions are involved in Satan’s charge. Not only for Job’s sake, but the truth’s sake, God will not permit this accusation to rest upon Him, nor upon Job. For Satan would ever strike at God when outwardly pleading even for righteousness. (“Job 1-2” by S. Ridout)

J. N. Darby Translation

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11
But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face!