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Job 30

Job 30:11 KJV (With Strong’s)

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11
Because he hath loosed
pathach (Hebrew #6605)
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
KJV usage: appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
Pronounce: paw-thakh'
Origin: a primitive root
my cord
yether (Hebrew #3499)
properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
KJV usage: + abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.
Pronounce: yeh'-ther
Origin: from 3498
, and afflicted
`anah (Hebrew #6031)
to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
KJV usage: abase self, afflict(-ion, self), answer (by mistake for 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI}), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI}), speak (by mistake for 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI}), submit self, weaken, X in any wise.
Pronounce: aw-naw'
Origin: a primitive root (possibly rather ident. with 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI} through the idea of looking down or browbeating)
me, they have also let loose
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
the bridle
recen (Hebrew #7448)
a halter (as restraining); by implication, the jaw
KJV usage: bridle.
Pronounce: reh'-sen
Origin: from an unused root meaning to curb
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
me.

More on:

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Cord

Cross References

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Ministry on This Verse

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loosed.
Job 12:18,21• 18He weakeneth the government of kings, and bindeth their loins with a fetter;
 21He poureth contempt upon nobles, and slackeneth the girdle of the mighty; (Job 12:18,21)
;
2 Sam. 16:5‑8• 5And when king David came to Bahurim, behold, there came out from thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed,
 6and cast stones at David, and at all the servants of king David; and all the people and all the mighty men were on his right hand and on his left.
 7And thus said Shimei as he cursed: Away, away, thou man of blood and man of Belial!
 8Jehovah has returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah has given the kingdom into the hand of Absalom thy son; and behold, thou art taken in thine own evil, for thou art a man of blood. (2 Sam. 16:5‑8)
let loose.
Psa. 35:21• 21And they opened their mouth wide against me; they said, Aha! aha! our eye hath seen it. (Psa. 35:21)
;
Matt. 26:67‑68• 67Then they spit in his face, and buffeted him, and some struck him with the palms of their hand,
 68saying, Prophesy to us, Christ, Who is it who struck thee? (Matt. 26:67‑68)
;
Matt. 27:39‑44• 39But the passers-by reviled him, shaking their heads
 40and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.
 41And in like manner the chief priests also, mocking, with the scribes and elders, said,
 42He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.
 43He trusted upon God; let him save him now if he will have him. For he said, I am Son of God.
 44And the robbers also who had been crucified with him cast the same reproaches on him. (Matt. 27:39‑44)
;
James 1:26• 26If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain. (James 1:26)
• In all his sufferings Job felt, as he had frequently declared, the hand of God upon him, and he connects this with the scorn of these abject men who took advantage of God’s dealings to vent their hatred upon him. (“Job 3-31” by S. Ridout)

J. N. Darby Translation

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11
For hee hath loosed myf cord and afflicted me; so they cast off the bridle before me.

JND Translation Notes

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e
i.e. God.
f
Some read "his."