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Job 33

Job 33:14 KJV (With Strong’s)

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14
For God
'el (Hebrew #410)
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
KJV usage: God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."
Pronounce: ale
Origin: shortened from 352
speaketh
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
once
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
, yea twice
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
x, yet man perceiveth
shuwr (Hebrew #7789)
to spy out, i.e. (generally) survey, (for evil) lurk for, (for good) care for
KJV usage: behold, lay wait, look, observe, perceive, regard, see.
Pronounce: shoor
Origin: a primitive root (identical with 7788 through the idea of going round for inspection)
it not.
x
Psa. 62:11• 11God hath spoken once; twice have I heard this; that power belongeth unto God. (Psa. 62:11)

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God

Cross References

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Ministry on This Verse

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God.
Job 40:5• 5Once have I spoken; but I will not answer: yea, twice; but I will proceed no further. (Job 40:5)
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Psa. 62:11• 11God hath spoken once; twice have I heard this; that power belongeth unto God. (Psa. 62:11)
perceiveth.
2 Chron. 33:10• 10And the Lord spake to Manasseh, and to his people: but they would not hearken. (2 Chron. 33:10)
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Prov. 1:24,29• 24Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
 29For that they hated knowledge, and did not choose the fear of the Lord: (Prov. 1:24,29)
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Isa. 6:9• 9And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. (Isa. 6:9)
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Matt. 13:14• 14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: (Matt. 13:14)
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Mark 8:17‑18• 17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
 18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? (Mark 8:17‑18)
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Luke 24:25• 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: (Luke 24:25)
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John 3:19• 19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. (John 3:19)
• God’s twofold dealing with men, and its object (vers. 14-22). (“Job 32-37” by S. Ridout)
• But though infinitely above man, and beyond his comprehension, God is not indifferent to His frail creatures, nor arbitrary in His dealings with them. When once the soul is subject to God, and has taken its true place, He can unfold His ways to it. (“Job 32-37” by S. Ridout)
• There are two methods of the divine dealing of which Elihu speaks: the one is God instructing by dreams; the other, by affliction. These are closely connected, and may therefore be spoken of together. (“Job 32-37” by S. Ridout)

J. N. Darby Translation

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14
For *God speaketh once, and twice,—and man perceiveth it not—