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Job 34

Job 34:33 KJV (With Strong’s)

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33
Should it be σaccording to thy mind? he will recompense
shalam (Hebrew #7999)
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
KJV usage: make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.
Pronounce: shaw-lam'
Origin: a primitive root
it, whether thou refuse
ma'ac (Hebrew #3988)
to spurn; also (intransitively) to disappear
KJV usage: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person.
Pronounce: maw-as'
Origin: a primitive root
kiy (Hebrew #3588)
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
KJV usage: and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.
Pronounce: kee
Origin: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
, or whether thou choose
bachar (Hebrew #977)
properly, to try, i.e. (by implication) select
KJV usage: acceptable, appoint, choose (choice), excellent, join, be rather, require.
Pronounce: baw-khar'
Origin: a primitive root
; and not I: therefore speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
what thou knowest
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
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σ
from with thee?

Cross References

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Ministry on This Verse

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Should.
Job 9:12• 12Behold, he taketh away, who can hinder him? who will say unto him, What doest thou? (Job 9:12)
;
Job 18:4• 4He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place? (Job 18:4)
;
Isa. 45:9• 9Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? (Isa. 45:9)
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Rom. 9:20• 20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? (Rom. 9:20)
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Rom. 11:35• 35Or who hath first given to him, and it shall be recompensed unto him again? (Rom. 11:35)
according to thy mind.
Heb. from with thee.
he will.
Job 34:11• 11For the work of a man shall he render unto him, and cause every man to find according to his ways. (Job 34:11)
;
Job 15:31• 31Let not him that is deceived trust in vanity: for vanity shall be his recompence. (Job 15:31)
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Psa. 89:30‑32• 30If his children forsake my law, and walk not in my judgments;
 31If they break my statutes, and keep not my commandments;
 32Then will I visit their transgression with the rod, and their iniquity with stripes. (Psa. 89:30‑32)
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Prov. 11:31• 31Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner. (Prov. 11:31)
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2 Thess. 1:6‑7• 6Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
 7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, (2 Thess. 1:6‑7)
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Heb. 2:2• 2For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; (Heb. 2:2)
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Heb. 11:26• 26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. (Heb. 11:26)
whether thou refuse.
Psa. 135:6• 6Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places. (Psa. 135:6)
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Matt. 20:12‑15• 12Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
 13But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
 14Take that thine is, and go thy way: I will give unto this last, even as unto thee.
 15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? (Matt. 20:12‑15)
what.
Job 33:5,32• 5If thou canst answer me, set thy words in order before me, stand up.
 32If thou hast any thing to say, answer me: speak, for I desire to justify thee. (Job 33:5,32)
• Job had found fault with God’s judgments because they were not according to his shortsighted expectations. (“Job 32-37” by S. Ridout)

J. N. Darby Translation

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33
Shall he recompense according to thy mind? for thou hast refused his judgment; for thou so choosest, and not I; speak then what thou knowest.