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Job 35

Job 35:15 KJV (With Strong’s)

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15
But now, because it is not so, ζhe hath visited
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
in his anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
; yet ηhe knoweth
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
itm not in great
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
extremity
pash (Hebrew #6580)
stupidity (as a result of grossness or of degeneracy)
KJV usage: extremity.
Pronounce: pash
Origin: probably from an unused root meaning to disintegrate
:
ζ
i.e. God.
η
i.e. Job.
m
Hos. 11:8‑9• 8How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
 9I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city. (Hos. 11:8‑9)

Cross References

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Ministry on This Verse

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because.
Job 9:14• 14How much less shall I answer him, and choose out my words to reason with him? (Job 9:14)
;
Job 13:15• 15Though he slay me, yet will I trust in him: but I will maintain mine own ways before him. (Job 13:15)
;
Num. 20:12• 12And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them. (Num. 20:12)
;
Luke 1:20• 20And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. (Luke 1:20)
he.
that is, God.
visited.
Psa. 89:32• 32Then will I visit their transgression with the rod, and their iniquity with stripes. (Psa. 89:32)
;
Rev. 3:19• 19As many as I love, I rebuke and chasten: be zealous therefore, and repent. (Rev. 3:19)
he.
that is, Job.
in great.
Job 4:5• 5But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled. (Job 4:5)
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Job 30:15‑31• 15Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.
 16And now my soul is poured out upon me; the days of affliction have taken hold upon me.
 17My bones are pierced in me in the night season: and my sinews take no rest.
 18By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
 19He hath cast me into the mire, and I am become like dust and ashes.
 20I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.
 21Thou art become cruel to me: with thy strong hand thou opposest thyself against me.
 22Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.
 23For I know that thou wilt bring me to death, and to the house appointed for all living.
 24Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.
 25Did not I weep for him that was in trouble? was not my soul grieved for the poor?
 26When I looked for good, then evil came unto me: and when I waited for light, there came darkness.
 27My bowels boiled, and rested not: the days of affliction prevented me.
 28I went mourning without the sun: I stood up, and I cried in the congregation.
 29I am a brother to dragons, and a companion to owls.
 30My skin is black upon me, and my bones are burned with heat.
 31My harp also is turned to mourning, and my organ into the voice of them that weep. (Job 30:15‑31)
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Psa. 88:11‑16• 11Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?
 12Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?
 13But unto thee have I cried, O Lord; and in the morning shall my prayer prevent thee.
 14Lord, why castest thou off my soul? why hidest thou thy face from me?
 15I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.
 16Thy fierce wrath goeth over me; thy terrors have cut me off. (Psa. 88:11‑16)
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Hos. 11:8‑9• 8How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
 9I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city. (Hos. 11:8‑9)
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Heb. 12:11‑12• 11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
 12Wherefore lift up the hands which hang down, and the feeble knees; (Heb. 12:11‑12)
• Elihu puts the other side also before Job. He is not to imagine that because God does not smite, He does not know. He fully sees all man’s presumption. This is the probable meaning of ver. 15, which is so obscure in our version. “Extremity” has been rendered as “wide-spread iniquity,” well answering to “presumption,” or “sullenness.” The conclusion is, “God is not mocked.” Let not men despise His patience. (“Job 32-37” by S. Ridout)

J. N. Darby Translation

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15
But now, because he hath not visited in his anger, doth not Job knowc his great arrogancy?

JND Translation Notes

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c
Others read "because it is not so, his anger punishes, and [Job] doth not know."