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John 11

John 11:53 KJV (With Strong’s)

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53
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
forth
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
they took counsel together
sumbouleuo (Greek #4823)
to give (or take) advice jointly, i.e. recommend, deliberate or determine
KJV usage: consult, (give, take) counsel (together).
Pronounce: soom-bool-yoo'-o
Origin: from 4862 and 1011
e for
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
to put
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to death
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
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e
Psa. 109:4‑5• 4For my love they are my adversaries: but I give myself unto prayer.
 5And they have rewarded me evil for good, and hatred for my love. (Psa. 109:4‑5)

More on:

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Day,
Death

Cross References

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from.
Neh. 4:16• 16And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah. (Neh. 4:16)
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Neh. 13:21• 21Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath. (Neh. 13:21)
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Psa. 113:2• 2Blessed be the name of the Lord from this time forth and for evermore. (Psa. 113:2)
;
Matt. 16:21• 21From that time forth began Jesus to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. (Matt. 16:21)
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Matt. 22:46• 46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions. (Matt. 22:46)
they.
John 11:47• 47Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. (John 11:47)
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Psa. 2:2• 2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, (Psa. 2:2)
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Psa. 31:13• 13For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life. (Psa. 31:13)
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Psa. 71:10• 10For mine enemies speak against me; and they that lay wait for my soul take counsel together, (Psa. 71:10)
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Mark 3:6• 6And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. (Mark 3:6)
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Acts 5:33• 33When they heard that, they were cut to the heart, and took counsel to slay them. (Acts 5:33)
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Acts 9:23• 23And after that many days were fulfilled, the Jews took counsel to kill him: (Acts 9:23)
put.
John 12:10• 10But the chief priests consulted that they might put Lazarus also to death; (John 12:10)
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Psa. 109:4‑5• 4For my love they are my adversaries: but I give myself unto prayer.
 5And they have rewarded me evil for good, and hatred for my love. (Psa. 109:4‑5)
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Jer. 38:4,15• 4Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
 15Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me? (Jer. 38:4,15)
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Matt. 26:59• 59Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; (Matt. 26:59)
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Mark 14:1• 1After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. (Mark 14:1)

J. N. Darby Translation

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53
From that day therefore they took counsel that they might kill him.

W. Kelly Translation

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53
From that day therefore they consulteda that they might kill him.

WK Translation Notes

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a
Some read "ebouleuo."; most MSS. have "sunebouleuo."