This scripture, as the reader will perceive, is cited from Psalms 69, where we read, “I am become a stranger unto my brethren, and an alien unto my mother’s children. For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.” (vss. 8, 9) Tracing out its meaning, both in the psalm, and also in the gospel, we learn, first, that our blessed Lord was so devoted to the glory of God, in the interests of His house, that it lifted Him above every natural claim that might have been alleged against Him. Hence it was that, when Mary, finding Him in the temple, said, “Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing,” He replied, “How is it that ye sought me? wist ye not that I must be about my Father’s business?” (Luke 2:48,49) The claim of the Father, whose will He had come to do, was absolute in His soul, excluding every other claim, and in the constant acknowledgment of this He found His incessant delight. It was His daily food. (Psalms 40:8; John 4:34) This led, secondly, to His complete identification with God and His interests on the earth, so that He felt everything according to God, and for God. He thus said, “The reproaches of them that reproached thee are fallen upon me.” He received everything, not as it related to Himself, but as it affected God and His glory. A reproach uttered against God wounded His heart, because He was here not for Himself, but for God. What might be said against Him could be borne, but a reproach against God was to Him an intolerable sorrow. How little do we know, as being here for Christ, what it is to be more wounded by any dishonor done to the name of Christ than by a wrong done to ourselves! This indeed could only be when we have lost sight of ourselves in His interests; when the aim and object of all we are and do, as well as the motive, is Christ. (Compare Philippians 1:12-26) Coming now to John’s gospel, we find that, under the constraint of His consuming zeal, our Lord was intolerant of any corruption in His Father’s house. Thus, it was that He purged the temple when. He went up to Jerusalem at this feast of the Passover. And what were the evils that evoked this display of His zeal? He found in the temple those that sold oxen; and sheep, and doves, and the changers of money sitting. All this had commenced for the convenience of the people. It was easier to buy an animal for sacrifice on the spot than to bring one up to Jerusalem, and it saved much trouble to be able to purchase the sacred shekel when it was wanted; and in this way a regular traffic had sprung up within the holy precincts of the temple buildings. In other words, man’s convenience had shut out all thought of what was due to God, and in this way, man had usurped the place of God. Is there no warning voice in all this for the present day? Do not the convenience of the saints and other things often set aside the Lord’s authority as Son over the house of God? The antidote to all corruption in the assembly is this self-same consuming zeal which animated our blessed Lord —a zeal which will be always directed to the maintenance of His rights and the holiness of the house of God. (Compare Psalms 101)