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John 7

John 7:32 KJV (With Strong’s)

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32
The Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
that
gogguzo (Greek #1111)
to grumble
KJV usage: murmur.
Pronounce: gong-good'-zo
Origin: of uncertain derivation
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
murmured
gogguzo (Greek #1111)
to grumble
KJV usage: murmur.
Pronounce: gong-good'-zo
Origin: of uncertain derivation
such things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
concerning
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
officers
huperetes (Greek #5257)
an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
KJV usage: minister, officer, servant.
Pronounce: hoop-ay-ret'-ace
Origin: from 5259 and a derivative of ἐρέσσω (to row)
to
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
take
piazo (Greek #4084)
to squeeze, i.e. seize (gently by the hand (press), or officially (arrest), or in hunting (capture))
KJV usage: apprehend, catch, lay hand on, take. Compare 4085.
Pronounce: pee-ad'-zo
Origin: probably another form of 971
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.

More on:

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Chief Priest,
Officer,
Pharisee,
Priest; Priesthood

Cross References

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Pharisees heard.
John 7:47‑53• 47Then answered them the Pharisees, Are ye also deceived?
 48Have any of the rulers or of the Pharisees believed on him?
 49But this people who knoweth not the law are cursed.
 50Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
 51Doth our law judge any man, before it hear him, and know what he doeth?
 52They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
 53And every man went unto his own house. (John 7:47‑53)
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John 11:47‑48• 47Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
 48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. (John 11:47‑48)
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John 12:19• 19The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him. (John 12:19)
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Matt. 12:23‑24• 23And all the people were amazed, and said, Is not this the son of David?
 24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. (Matt. 12:23‑24)
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Matt. 23:13• 13But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. (Matt. 23:13)
sent.
John 7:45‑46• 45Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
 46The officers answered, Never man spake like this man. (John 7:45‑46)
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John 18:3• 3Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. (John 18:3)
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Luke 22:52‑53• 52Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
 53When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. (Luke 22:52‑53)
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Acts 5:26• 26Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned. (Acts 5:26)

J. N. Darby Translation

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32
The Pharisees heard the crowd murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they might take him.

W. Kelly Translation

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32
The Pharisees heard the crowd murmuring these things about him, and the chief priests and the Phariseesa sent officials to seize him.

WK Translation Notes

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a
There is high authority for the transposition here as compared with the T. R.