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John 8

John 8:47 KJV (With Strong’s)

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47
He that is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
heareth
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
God’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
words
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
: ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
therefore
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
hear
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
them not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.

More on:

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God

Cross References

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Ministry on This Verse

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John 8:37,43,45• 37I know that ye are Abraham's seed; but ye seek to kill me, because my word has no entrance in you.
 43Why do ye not know my speech? Because ye cannot hear my word.
 45and because I speak the truth, ye do not believe me. (John 8:37,43,45)
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John 1:12‑13• 12but as many as received him, to them gave he the right to be children of God, to those that believe on his name;
 13who have been born, not of blood, nor of flesh's will, nor of man's will, but of God. (John 1:12‑13)
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John 6:45‑46,65• 45It is written in the prophets, And they shall be all taught of God. Every one that has heard from the Father himself, and has learned of him, comes to me;
 46not that any one has seen the Father, except he who is of God, he has seen the Father.
 65And he said, Therefore said I unto you, that no one can come to me unless it be given to him from the Father. (John 6:45‑46,65)
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John 10:26‑27• 26but ye do not believe, for ye are not of my sheep, as I told you.
 27My sheep hear my voice, and I know them, and they follow me; (John 10:26‑27)
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John 17:6‑8• 6I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word.
 7Now they have known that all things that thou hast given me are of thee;
 8for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me. (John 17:6‑8)
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1 John 3:10• 10In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother. (1 John 3:10)
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1 John 4:1‑6• 1Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world.
 2Hereby ye know the Spirit of God: every spirit which confesses Jesus Christ come in flesh is of God;
 3and every spirit which does not confess Jesus Christ come in flesh is not of God: and this is that power of the antichrist, of which ye have heard that it comes, and now it is already in the world.
 4*Ye* are of God, children, and have overcome them, because greater is he that is in you than he that is in the world.
 5*They* are of the world; for this reason they speak as of the world, and the world hears them.
 6*We* are of God; he that knows God hears us; he who is not of God does not hear us. From this we know the spirit of truth and the spirit of error. (1 John 4:1‑6)
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1 John 5:1• 1Every one that believes that Jesus is the Christ is begotten of God; and every one that loves him that has begotten loves also him that is begotten of him. (1 John 5:1)
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2 John 9• 9Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, *he* has both the Father and the Son. (2 John 9)
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3 John 11• 11Beloved, do not imitate what is evil, but what is good. He that does good is of God. He that does evil has not seen God. (3 John 11)
• To be not of God is to be wholly without good, and left in evil, exposed to its consequences, according to the judgment of Him who will not, cannot, change in His abhorrence of it. (“John 8” by W. Kelly)
• Who could doubt that he who is of God heareth the words of God? How solemn, then, to face the fact that One who spoke as none ever did declared with holy calmness that therefore they did not hear, because they were not of God! Conscience might wince, but refused to bow. (“John 8” by W. Kelly)

J. N. Darby Translation

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47
He that is of God hears the words of God: therefore ye hear them not, because ye are not of God.

W. Kelly Translation

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47
He that is of God heareth the words of God; for this cause ye hear [them] not, because ye are not of God.