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Jonah 1

Jonah 1:6 KJV (With Strong’s)

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6
So the shipmaster
chobel (Hebrew #2259)
a sailor
KJV usage: pilot, shipmaster.
Pronounce: kho-bale'
Origin: active participle from 2254 (in the sense of handling ropes)
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
came
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
to him, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, What meanest thou, O sleeper
radam (Hebrew #7290)
to stun, i.e. stupefy (with sleep or death)
KJV usage: (be fast a-, be in a deep, cast into a dead, that) sleep(-er, -eth).
Pronounce: raw-dam'
Origin: a primitive root
? arise
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
, call
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
upon thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, if so be that God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
will think
`ashath (Hebrew #6245)
probably to be sleek, i.e. glossy; hence (through the idea of polishing) to excogitate (as if forming in the mind)
KJV usage: shine, think.
Pronounce: aw-shath'
Origin: a primitive root
upon us, that we perish
'abad (Hebrew #6)
properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
KJV usage: break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
Pronounce: aw-bad'
Origin: a primitive root
not.

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Cross References

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Ministry on This Verse

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What.
Isa. 3:15• 15What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord God of hosts. (Isa. 3:15)
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Ezek. 18:2• 2What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? (Ezek. 18:2)
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Acts 21:13• 13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. (Acts 21:13)
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Rom. 13:11• 11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. (Rom. 13:11)
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Eph. 5:14• 14Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. (Eph. 5:14)
arise.
Psa. 78:34• 34When he slew them, then they sought him: and they returned and inquired early after God. (Psa. 78:34)
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Psa. 107:6,12‑13,18‑20,28‑29• 6Then they cried unto the Lord in their trouble, and he delivered them out of their distresses.
 12Therefore he brought down their heart with labor; they fell down, and there was none to help.
 13Then they cried unto the Lord in their trouble, and he saved them out of their distresses.
 18Their soul abhorreth all manner of meat; and they draw near unto the gates of death.
 19Then they cry unto the Lord in their trouble, and he saveth them out of their distresses.
 20He sent his word, and healed them, and delivered them from their destructions.
 28Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses.
 29He maketh the storm a calm, so that the waves thereof are still. (Psa. 107:6,12‑13,18‑20,28‑29)
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Jer. 2:27‑28• 27Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
 28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah. (Jer. 2:27‑28)
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Mark 4:37‑41• 37And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
 38And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
 39And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
 40And he said unto them, Why are ye so fearful? how is it that ye have no faith?
 41And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him? (Mark 4:37‑41)
if.
Jonah 3:9• 9Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not? (Jonah 3:9)
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2 Sam. 12:22• 22And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether God will be gracious to me, that the child may live? (2 Sam. 12:22)
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Esther 4:16• 16Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish. (Esther 4:16)
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Joel 2:11• 11And the Lord shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the Lord is great and very terrible; and who can abide it? (Joel 2:11)
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Amos 5:15• 15Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph. (Amos 5:15)
• {v.6-7} Jonah held his tongue as long as he could, though he knew right well who was the culprit. (“Jonah” by W. Kelly)

J. N. Darby Translation

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6
And the shipmaster came to him, and said unto him, What meanest thou, sleeper? arise, call upon thy God; perhaps God will think upon us, that we perish not.