45.-47. These chapters give us the fifth and closing section of our history.
The reconciliation, which waited only for the repentance, being now perfected, all was ready for the loading of the brethren with unstinted blessing: and Pharaoh's good-will is to be fully toward them, as well as Joseph's. They were Joseph's brethren; that was enough for Pharaoh; and Pharaoh will have their aged father brought down, and, with his households and his flock, seated in the fattest and choicest portion of the land.
All this was marvelous in Jacob's ears when he heard it. He “believed not for joy and wondered;” for this to him was receiving Joseph alive from the dead. But Jacob seems to tremble a little at the thought of Egypt. There Abram had sinned, and there Isaac had been warned not to go. Jacob might say, “Joseph is still alive, I will go and see him before I die;” but he seems to enter on his journey with some godly fear, for it was bearing him toward this Egypt. Accordingly, when he reaches Beersheba, he pauses in his way, and offers sacrifice to the God of his father. But the hand of the God of his father is now to appear to Jacob for his full confidence. He comes to him in a vision of the night, and adds His encouragement to that of Joseph's invitation and Pharaoh's desire. He enters into a covenant of promise with him, as He had done with Abram (xv.), giving him to know that Egypt was to be the place where Israel was to be made a great nation; and thus encouraged and commanded of the Lord God of his fathers, Jacob is fully ready, and accordingly goes down into the land of Egypt, and finds Joseph there of a truth and the place itself, the scene of Joseph's greatness and wealth-being thus given to prove that whereas he had thought all things were against him, all things had rather been working together for him; and in spirit he says, “Lord, now lettest Thou Thy servant depart in peace for mine eyes have seen Thy salvation.”
But Joseph was not only, as we have seen, to be made known to his brethren, but Joseph's kindred are also now to be made known to Pharaoh (Acts 7:13). Accordingly he presents them to the king. They were shepherds, it is true, keepers of cattle from their youth, such as were held in abomination in the land of Egypt. But what of that? “He is not ashamed to call them brethren.” He owns them in the presence of the king, and the king himself is of one mind with Joseph toward them; he owns them also, and honors them, and will have them regard the whole of his land as before them. And they are accordingly placed in the best of the land, in Goshen in the land of Rameses, and Joseph nourishes them and their households.
All this is great, and all significant. But this is not all. Joseph is to be the upholder of the whole earth in life and in order, and to secure the full honor of Pharaoh's throne, as well as to be thus the healer and restorer of Israel. He must seat the king in the dominion of the world with the willing homage of a preserved and happy people, who were to owe their lives to him. And this he does. He gives the Egyptians their lives out of his storehouses; but he gathers their money, their cattle, their lands, and themselves, all for Pharaoh. For himself he retains nothing but his place of honor and trust and service under the king. Every one, it is true, was to confess that he was lord, their deliverer and preserver, but this was to be Pharaoh's glory. “Thou hast saved our lives,” said they, “let us find grace in the sight of my lord, and we will be Pharaoh's servants.” It was into Pharaoh's house that Joseph brought their money; it was for Pharaoh alone that he bought them and their land. He settled the whole country, it is true, according to his wisdom, removing the people into cities from one end of it to the other; but the land was still to yield her increase, her holy portion, her double tithe, unto Pharaoh and his throne. This was the law of “the Joseph earth,” of that world that had now been brought back from famine and the curse.
There may be no speech or language here, but a voice is heard by the ear that is awakened. Joseph has now received his brethren, and enriched them with the richest of the land. He has also presented them without shame before the lord the king. He has preserved the whole earth, and secured the full glory of the throne of his master. And so will it be in the end of the days. The long-forgotten and then repentant brethren shall be seated in the true Goshen, the glory of all lands, and Jesus shall own them and present them as His brethren without shame, and the world shall then be established from sea to sea, and from the river to the ends of the earth. God shall be merciful to Israel, and bless them, and the earth shall yield Him her increase, and the people, yea, all the people, shall praise him (Psa. 67). At His name every knee shall bow of things in heaven and things in earth, and every tongue confess that He is Lord to the glory of God the Father.
I do not notice the remaining chapters of this history, for in them Jacob becomes principal again, and the place which Joseph occupies in them is of another character. But these chapters give us properly Joseph; and constitute one complete mystery, beginning with the rejection and ending with the kingdom of Christ, taking up, by the way, His union with the church and His heavenly glory. J. G. B.
(Concluded from page 50.)