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John 17

Jn. 17:14 KJV (With Strong’s)

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14
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
have given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
r hath hated
miseo (Greek #3404)
to detest (especially to persecute); by extension, to love less
KJV usage: hate(-ful).
Pronounce: mis-eh'-o
Origin: from a primary μῖσος (hatred)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
, even as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
.
r
Jn. 15:18‑19• 18Si el mundo os aborrece, sabed que á mí me aborreció antes que á vosotros.
 19Si fuerais del mundo, el mundo amaría lo suyo; mas porque no sois del mundo, antes yo os elegí del mundo, por eso os aborrece el mundo. (Jn. 15:18‑19)

More on:

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The World

Cross References

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Ministry on This Verse

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given.
Jn. 17:8• 8Porque las palabras que me diste, les he dado; y ellos las recibieron, y han conocido verdaderamente que salí de ti, y han creído que tú me enviaste. (Jn. 17:8)
the world.
Jn. 7:7• 7No puede el mundo aborreceros á vosotros; mas á mí me aborrece, porque yo doy testimonio de él, que sus obras son malas. (Jn. 7:7)
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Jn. 15:18‑21• 18Si el mundo os aborrece, sabed que á mí me aborreció antes que á vosotros.
 19Si fuerais del mundo, el mundo amaría lo suyo; mas porque no sois del mundo, antes yo os elegí del mundo, por eso os aborrece el mundo.
 20Acordaos de la palabra que yo os he dicho: No es el siervo mayor que su señor. Si á mí mé han perseguido, también á vosotros perseguirán: si han guardado mi palabra, también guardarán la vuestra.
 21Mas todo esto os harán por causa de mi nombre, porque no conocen al que me ha enviado. (Jn. 15:18‑21)
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Gn. 3:15• 15Y enemistad pondré entre ti y la mujer, y entre tu simiente y la simiente suya; ésta te herirá en la cabeza, y tú le herirás en el calcañar. (Gn. 3:15)
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Pr. 29:27• 27Abominación es á los justos el hombre inicuo; Y abominación es al impío el de rectos caminos. (Pr. 29:27)
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Zac. 11:8• 8E hice matar tres pastores en un mes, y mi alma se angustió por ellos, y también el alma de ellos me aborreció á mí. (Zac. 11:8)
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Mt. 10:24‑25• 24El discípulo no es más que su maestro, ni el siervo más que su señor.
 25Bástale al discípulo ser como su maestro, y al siervo como su señor. Si al padre de la familia llamaron Beelzebub, ¿cuánto más á los de su casa? (Mt. 10:24‑25)
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1 P. 4:4‑5• 4En lo cual les parece cosa extraña que vosotros no corráis con ellos en el mismo desenfrenamiento de disolución, ultrajándoos:
 5Los cuales darán cuenta al que está aparejado para juzgar los vivos y los muertos. (1 P. 4:4‑5)
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1 Jn. 3:12• 12No como Caín, que era del maligno, y mató á su hermano. ¿Y por qué causa le mató? Porque sus obras eran malas, y las de su hermano justas. (1 Jn. 3:12)
they.
Jn. 17:16• 16No son del mundo, como tampoco yo soy del mundo. (Jn. 17:16)
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Jn. 8:23• 23Y decíales: Vosotros sois de abajo, yo soy de arriba; vosotros sois de este mundo, yo no soy de este mundo. (Jn. 8:23)
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1 Jn. 4:5‑6• 5Ellos son del mundo; por eso hablan del mundo, y el mundo los oye.
 6Nosotros somos de Dios: el que conoce á Dios, nos oye: el que no es de Dios, no nos oye. Por esto conocemos el espíritu de verdad y el espíritu de error. (1 Jn. 4:5‑6)
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1 Jn. 5:19‑20• 19Sabemos que somos de Dios, y todo el mundo está puesto en maldad.
 20Empero sabemos que el Hijo de Dios es venido, y nos ha dado entendimiento para conocer al que es verdadero: y estamos en el verdadero, en su Hijo Jesucristo. Este es el verdadero Dios, y la vida eterna. (1 Jn. 5:19‑20)
• His word-the testimony of what He was. And the world had hated them as it had hated Jesus (the living and personal testimony of the Father) and the Father Himself. (“John 17” by J.N. Darby)
• He had entreated for them to be set in His love in presence of the Father; He now asks that they may have His place in presence of the world. (“John 17” by W. Kelly)
• It is here (as in verse 6) the Father’s “word” (λόγος), the expression of His mind….the disciples who had it, were not of the world, even as their Master is not. This is the true measure of unworldliness. (“John 17” by W. Kelly)
• They are not of the world, as Christ is not of the world. It is a fact, and not merely an obligation, though the firmest ground of obligation. They are not of the world, not merely they ought not to be. (“John 17” by W. Kelly)
• It does not matter how loudly you denounce or protest; if you join the world, they will not mind your words, and you are faithless to Christ. Nor does it matter how much grace and patience you show; if you keep apart as not of the world, you incur enmity and hatred and contempt. (“John 17” by W. Kelly)

J. N. Darby Translation

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14
I have given them thy wordb, and the world has hated them, because they are not of the world, as I am not of the world.

JND Translation Notes

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b
Logos. the word of God in testimony, see 1 Cor. 1.5, distinct from Rhema, the divine communications, ver. 8.

W. Kelly Translation

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14
I have given them thy word; and the world hateda them because they are not of the world, as I am not of the world.

WK Translation Notes

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a
The verb "hated" is to be explained as meaning neither the future nor the present. It is the most emphatic preterit possible, the whole being summed up in its conclusion, though no doubt it was the fact then and was about to be yet more and more manifest by-and-by.