Question: 1. Do not the best readings give an entirely different meaning to Rev. 5:9, 10, from that represented by the Authorized Version? and how then can it be proved that the Church is in heaven when the judgments are poured upon the earth? By ‘judgments’ is to be understood not that ON the Antichrist, but the judgments during his rule.
Answer: 1. The only question as to readings of importance in verse 9 is the insertion or omission of ἠμᾶς. The Sinaitic and Vatican (2066, not 1209), with the great majority of minuscules insert; the Parisian Rescript is defective; the Alexandrian and a minuscule in the Propag. at Rome (44) omit. To this last, though the evidence be small, recent editors (Afford, Lachmann, Tischendorf, &c.) incline. It seems to me confirmed by the true text of verse 10, which exhibits, without question, the third and not the first person (“they,” not “we”). The proof that the Church is then in heaven is quite independent of these verses, and mainly depends on the fact revealed in chapter 4.—the presence of the enthroned and crowned elders around the throne of God. Who are meant by this symbol but the glorified saints? Spirits as such are nowhere said to be glorified, but the saints in their changed bodies. These are so represented from Rev. 4 onwards. If ἠμᾶς be, as I suppose, rightly omitted (the insertion being due to an early corrector who could not account for the absence of an object after the verb, from ignorance of such an ellipse, which is not uncommon with John), there is no necessity for taking the ξῶα as the redeemed; for the song would then simply celebrate the Lamb’s worthiness and His efficacious death in purchasing a people to God, priests and kings to reign over the earth, without here defining who they are.