“Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power” ―Mark 9:1.
AFTER six days, or as Luke puts it, “about an eight days after” (Luke 9:28), that is, on the night of the eighth day, which began according to Jewish reckoning at sunset, and therefore followed the seventh day, including that on which the Lord Jesus Christ gave this prediction, the transfiguration took place.
Peter, who was present on that memorable occasion, tells us that it was then “the power and coming of our Lord Jesus Christ” was portrayed. In other words, it was the manifestation of the kingdom of God in embryo (2 Peter 1:10-21).
The King Himself was there in His glory and majesty. The Father’s voice acclaimed His perfections and called on all men to “hear Him.” There appeared with Him in the same glory two archetypal men: one who had passed through death, the other who had been caught up alive into Heaven. These pictured the heavenly side of the kingdom. The disciples in their natural bodies pictured those on earth, basking in the sunlight of Messiah’s presence. It was a momentary glimpse of the kingdom to be set up when Christ returns in power to reign.
With such a vision before their souls, the disciples could well afford to count all things else but loss that they might have part with Him in that day.
“Though darker, rougher, grows the way.
And cares press harder day by day,
And nothing satisfies,
The promise sure before me lies
Of that blest place beyond the skies
Where Jesus waits for me.
With sight too dim to visualize
The scene, though spread before my eyes,
I know it will be fair;
Eye hath not seen, ear hath not heard,
The things that are for us prepared,
But Jesus will be there.”
—Robert R Pentecost.