Lawrenceville Conference: 1971
Table of Contents
Walking in the Path of His Will
Address—G.H. Hayhoe
DISCLAIMER: The following has been auto-transcribed. We hope it will help you to find the section of this audio file you are looking for.
We also look for a few moments at Matthew Chapter 11. Matthew Chapter 11.
The first verse.
And it came to pass when Jesus had made an end of commanding his 12 disciples.
He departed since to teach and to preach in their cities.
Now when John had heard in the prison the works of Christ, he sat two of his disciples.
And said unto them, Art thou he that should come, or do we look for another?
Jesus answered and said unto him, Go and show John again those things which ye do here, and see.
The blind receive their sight and the lame walk. The lepers are cleansed, and the death. Here the dead are raised, and the poor have the gospel preached to them.
And blessed is he whosoever shall not be offended in me.
And as they departed, Jesus began to stay under the multitudes concerning John. But when she out into the wilderness to see a Reed shaken with the wind. But what went she out for to see a man clothed in soft raiment? Behold, they that wear a soft clothing are in King's houses. But what when she out for to see a prophet?
Yeah, I say unto you, and more than a prophet, For this is he of whom?
Is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Fairly I say unto you, Among them that are born of women, there hath not arisen of greater than John the Baptist, notwithstanding he that is least in the Kingdom of heaven is greater than he.
11 The 25th.
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
Even the sole father, for so it seemed good in thy sight.
All things are delivered unto me of my Father, and no man knoweth the Son, but the Father.
Neither knoweth any man the Father save the Son, and he to whomsoever the Son will reveal him.
Come unto me, all ye that labor and are heavy laden, and I will give you rest.
Take My yoke upon you and learn of Me, for I am meek and lowly in heart, and ye shall find rest unto your souls, for My yoke is easy and My burden is light.
I was just thinking that in these two passages, these two parts of this chapter.
Where we have John the Baptist spoken of as the greatest among those born of women facing a time of difficulty, facing a time of testing, and how he became discouraged.
And then we see the blessed Lord Jesus rejected, and we see how He accepts it all as from His Father.
And I believe, brethren, these times come in each one of our lives, and that is the Lord must test each one of us as to how much we are really relying upon Him.
Or how much we perhaps are looking at circumstances and when they're pleasant, when they're agreeable, it's somewhat easy to go along. But testing times come.
Times when we are each one brought to the point where we are tested as to how much the Lord Jesus really means to us.
And in connection with John here we think of this great servant of the Lord and how much he had been used. He had been raised up and so faithfully had gone about through the land announcing the coming of the Lord Jesus.
And now he had been cast into prison.
This was difficult for John to understand.
When he had sought to serve the Lord so faithfully, how was it that he should be allowed to be put in prison?
And what perhaps made it more difficult for him, He was in prison and the Lord was commissioning the 12 to go out and preach.
Heather in something wrong with his service. What was it that had come, and why had the Lord allowed all this to take place?
And so when Jesus had finished commanding his disciples, sending out the 12 to preach.
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Why? John looked things over and he was thoroughly cast down. He was really discouraged. And perhaps there is some situation in your life.
A life, a situation that has come up and you say why has this come?
And you look around and perhaps you say, well, others don't seem to have the same problems and difficulties. Why is this?
And we find here John's faith in this circumstance failed. And he said, Art thou he that should come, or do we look for another? His eyes got off the Lord and got on the circumstances. They seemed unexplainable. They seemed too difficult for him.
And the Lord knew just what was going through John's mind. And there may be things that we are saying we think nobody hears, nobody knows. But the Lord is looking into each one of our hearts. He knows what we're passing through. His word says, I know the thoughts that come into your mind, every one of them. He knows all about us, brethren. There isn't a thought in our minds but what He knows it all together.
And.
So when John has these feelings, he sends two of his disciples to the Lord.
And uh.
They say, Art thou he that should come, or do we look for another?
And what was the Lord's answer to all this?
Well, he said, go and show John again those things which he do hear and see. Tells us in another gospel that when these messengers came, the Lord did these works of power right in front of them, so that they might see.
Evidence of his power in working.
And this was something that was a real task, as I say. Was John concerned with his own service? Was he concerned with what he was going to do? Or was he satisfied that the Lord was working, whether it was through him or apart from him? All this indeed tested his heart. We were noticing about Moses.
And how Moses, when the Lord set him aside, he could ask.
The Lord that someone else might do the work, but with John here, he was so cast down and so discouraged how that even questioned whether the Lord was the.
True Messiah of Israel.
All how sad this was, and yet how often in difficulties that arise, the enemy comes to trip us up to and to perplex us.
And so the Lord did these signs and wonders, and then said.
Blessed is he whosoever shall not be offended in me. We might be offended in things, we might be offended in people, but all, brethren, we can never be offended in Him if we're occupied with Him because He's perfect in Him. Every glory shines out in perfection, everything in Him.
His right and perfect.
And so these messengers carry back the account of what they had seen, and this little message from the Lord, a short message, a powerful message right to his heart. Blessed is he, whosoever shall not be offended in thee.
That is, the test comes as to whether we really have the Lord before us, whether we really look to Him and.
To him alone.
Because he is the same yesterday and today and forever.
That isn't it nice that after these messengers have gone to carry the Lorde message back to John, that then the Lord, instead of finding fault with John, he turns to the multitude and he speaks well of John. Oh, how good this is. How encouraging to our hearts to think that even in times when we might feel discouraged and useless and say.
What good am I? What have I done? Isn't it wonderful to know that the Lord takes notice of everything that has been done for Him? There's not a cup of cold water, there's not a single thought of Him. There's not a little service that you and I have ever performed for Him, that He hasn't taken notice of it and that it hasn't been written down.
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And it's going to be manifested in that day.
It says God is not unrighteous to forget your work and labor of love, which ye have showed toward His name.
In grace he has forgotten our sins. He could say your sins and iniquities will I remember no more. But he says it wouldn't be righteous if he should forget 1 little thing that has been done for him. And so this is the surely an encouragement to us at this time. We could say that John was a Reed shaken with the wind.
But the Lord said he was more than a prophet.
He said, among those born of women, there hath not arisen a greater than John the Baptist.
I suppose we could say that if we have a good account of ourselves, if we think a lot of ourselves, the Lord's account is probably correspondingly the opposite. That is, when we exalt ourselves, He has to abase us about. He that humbleth himself shall be exalted. And so John thought very little, no doubt, of what he had done but the Lord.
Said that he was the greatest among those born of women.
Little hymn says deeds of merit as we thought them. He will show us where but sin. Little things so long forgotten He will show were done for Him. May we then, brethren, be content to go on having the Lord's approval. That's what really counts. The approval of man may vary, but His approval is what really counts and what really abides.
And so with John, what an encouragement this must have been to him to receive the return message from the Lord.
Blessed is he whosoever shall not be offended and made, and to know that the Lord could speak so well of him in spite of all this, that surely was very.
Sad about his own thoughts.
But now we come to the end of the chapter and we see a most beautiful contrast.
The Lord himself had done great works.
And what about what he had done? Had he been accepted for all the wonderful works that he had done? No, he had done mighty works in Chorazin and Beth Theatre and in Capernaum.
And he had been rejected.
Does the Lord become discouraged and cast down?
It says he shall not fail or be discouraged. We find that Blessed One when rejected, he turns and.
In this 25th verse it says at that time Jesus answered and said, I thank thee old Father, Lord of heaven and earth.
That thou because thou tip these things from the wise and prudent, and hast revealed them unto babes, What a contrast here the Lord looks upon all this taken place, and then he looks up.
And he accepts all that has come as from his Father. Oh, this was the secret of the peace in which the blessed Lord Jesus walked.
He could say, Peace I leave with you, My peace I give unto you. He walked in the peace, and the joy of knowing He did his Father's will. In this gospel we find that this is the only instance in the life of the Lord where it speaks of Him rejoicing. The Lord was carried a man of sorrows.
But this very circumstance was recorded in the Gospel of Luke tells us at this time he rejoiced in spirit.
Now, supposing that you or I had undertaken to do some work for the Lord, we have sought to do it faithfully. We have sought to do it out of love for Him.
And everything seems to end in disappointment. The work, the effort is rejected. We might say, what's the use?
But we find the Lord.
When Israel was not gathered, when the people rejected him, he looked up and he rejoiced.
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He couldn't rejoice in results, He couldn't rejoice in human approval, but he could rejoice in his Father's approval. He couldn't rejoice in the fact that this was his Father's will. And O brethren, this is a secret I believe we all have to come to. We're slow to learn it, but I say it's the secret of happiness.
It's the secret of peace in the soul. I believe that we if the Lord leaves us here a little longer will seem.
More of the breakdown of everything that has been committed to man. But we can have peace in the midst of it. We can have a confidence and a joy in the Lord in the midst of it all.
And how can we have it? By thinking that we have accomplished something. Oh no, but by just the sense in our.
That's how we have sought to do His will and leave it in his hands. He's Lord of heaven and earth. He's in complete control of everything.
And then it tells us here.
In the 26th birth, Even so, Father first soul.
It's been good in my sight. What submission? What perfect submission, I remember reading, and that's a connection, a little incident of a Christian man who went to speak to a group of children.
And he was asking quite a few questions.
And there was one boy that seemed to always have the answers ready. His hand was always up his hands.
These were excellent.
Thought the boy was blind.
He was blind.
At the close of the meeting, one who spoke went to this boy and said.
He said, well how is this to my boy?
All these others here seem to have little interest in what I've been saying. Very few of them had answers to my question, but you seem to have the answers and you seem to be enjoying the Lord and enjoying these things that I've been talking about. How is it that God has allowed you to be blind when all these others who don't have much interest can say?
And this was his answer Even so, Father for.
Thought seemed good in Einstein.
What sweet submission?
What a lovely answer. And perhaps you can look around and say, well, why is it this has happened, That has happened, somebody else seemed to prosper and I am in trouble.
Well, how can we get peace and things like this? How can we have peace in our souls in the midst of such perplexities?
Why, the only piece is to look up and say, well, He's Lord of heaven and earth, and it seemed good in his sight. Submission to his will, casting all your care upon him, for he careth for you.
Then the Lord goes on in the 27th verse, and says, All things are delivered unto me of my father.
Were they at this time?
Manifestly in his power, no. He was down here at the rejected 1.
And as our brother read to us in Hebrews 2, we see not yet all things put. We don't see the time of the display of his power. But here was the one who in faith looked on and said, Well, all things have been delivered to me of my father and brother, no matter what circumstances are today, no matter how difficult they are today.
We are going to.
Reign with Christ, we're going to live in a scene where everything's going to be right, where everything's going to be fully explained. We're all those perplexities will all be answered, and we shall know even as also we are known. The Lord walked in the joy of this, the present confidence of the Father's will, and the blessed knowledge that when the Father's time came.
All would be delivered into his hands.
And then he tells us in the end of this verse, and no man knoweth the Son but the Father neither knoweth any man the Father save the Son and he to whomsoever the Son will reveal him. Now that is in this, if I could just say briefly, there are divine mysteries. There are things that are beyond our minds. We can't understand the mystery of the person of Christ. This is something that's.
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Our minds, do we not believe it because we can't understand it?
Every child of God this afternoon believes this divine mystery that the Lord Jesus was God and man at the same time as her brother read to him, to us His glory. Not only God's Son in manhood, He had his full part, and the union of both joined in one form, the fountain of love in his heart. Can we understand it?
No, but we believe it, and it's the secret of our happiness.
And we sometimes think, oh, if I can understand that I can't be happy, I must have an explanation. No, the Lord says, there are mysteries that are beyond us and we just commit them to God. And so I think it's quite interesting that the Lord in this instance is in perfect submission. And then he speaks of that which can't be understood, and then he speaks of that which will be revealed.
And he says the father.
Clear. And the Son reveals the Father. And so there are things that we can't understand and there are things that will be revealed.
So that there is submission whether we can understand or not.
Now it's nice to notice just a couple of thoughts in the last three verses here.
The Lord Jesus said, Come unto me, all ye that labor under heavy laden, and I will give you rest.
No doubt primarily this is a call to the Sinner. If there's one here that's not saved and you're still under the burden of your sins, the Lord Jesus invites you to come to Him. He invites you to come for rest of conscience. He invites you to come and have that burden of sin removed. His precious blood can cleanse away every sin, and He can give you peace about the question of your sins.
But I would speak of all sorts in a practical way.
That the Lord has told us about John and that John's situation so discouraged when things went wrong, and how graciously the Lord sent that message to him to encourage him in the prison.
And I might say this.
That, uh.
John only lived to be about 30 years of age and we might wonder why did the Lord allow him to be taken away at the age of 30, such a useful young man?
While his work was done, he had been sent for a particular purpose and that purpose had been accomplished. And he didn't understand, but that work was finished and so.
Here it tells us, Come unto me, all ye that labor and are heavy laden, and I will give you rest.
The Sinner is invited to come to Christ and have rest of conscience, and we find that in him. But now it says, Take my yoke upon you, and learn of me, for I am meek and lowly in heart, and ye shall find rest unto your souls. I believe rest is brought before us here in two different ways, first, rest of conscience, and then rest to our souls.
The soul in the scripture is a sea of the appetites and desires.
And so we not only have rest of conscience through the finished work of Christ.
Everyone who is saved can rejoice and say my sins are gone, the precious blood of Christ has put them away. But do we know what it is to have rest to our souls? Are we sitting here in these seats today with all kinds of unsatisfied longings? And we say, if I only had this, if I only had that.
This conference has been, perhaps you might say, a disappointment.
I didn't get this, or I didn't get that which I expected. Again. Well, if you and I have learned this one blessed lesson just to take everything from Him, to submit as the Lord Jesus submitted in His pathway to His Father's will, we have learned something that'll be for real, lasting blessing. It's something that'll make the whole meeting worthwhile for us the whole 2 days.
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If we have learned this, take my yoke upon you and learn of me. And it's nice to think that a yoke is for 2. When you speak of a yoke, it means that there are two linked together. And isn't this lovely? We're never, never called upon to walk the pathway alone.
The Lord says, lo, I am with you always. And so if you feel sort of a heavy yoke on your shoulder, remember who's on the other side.
There's the Lord, and He says, Take my yoke upon you, and learn of me, for I am meek and lowly in heart, and ye shall find rest unto your souls. You find in His company that which gives rest to your soul. We know even in natural love, if you have a companion who enters into everything, fly. Even in troubles and difficulties, There's a rest of feeling, there's one with.
You who seems to enter into and share things with you. We experience this in some measure in natural love. We can experience in a much deeper way in a spiritual relationship, walking through life in the company of the Lord Jesus, knowing what it is.
To have his yoke upon us, and he shall find rest under your souls.
The enemy may say, oh, but that's a difficult time. So that means that you have to bow your will always to the will of God. Don't you ever want to have your own way?
Our own way is the source of all trouble.
It's the source of every problem and difficulty. When Adam and Eve took their own way, they got into trouble. And every time we choose our own way, we choose trouble. But take my yoke upon you and learn of me. And he says, For my yoke is easy, and my burden is light, all to have the secret sense in our souls of walking in the path of his will.
Is not a difficult task.
His commandments are not grievous. Any Christian who in any measure has sought to walk through life in submission to the will of the the Lord, and in the sense of his company, has found that which abides, that which gives happiness in sickness and in health, which gives happiness and difficulties, and when things are going well.
Why? It's in His company. So may the Lord grant that if there are any of us that do.
Feel discouraged that we turn away and think of the way the Lord Jesus met the difficulty and then think of him turning to us and saying, and you can meet the difficulty in the same way if you just walk in my company.
2 Peter 1:1
2 Peter 1:5
2 Peter 1:12
One Thing Have I Desired
With God all Things are Possible
Address—G.H. Hayhoe
DISCLAIMER: The following has been auto-transcribed. We hope it will help you to find the section of this audio file you are looking for.
Like I'd like to look at a portion, brethren, in the 37th chapter of Ezekiel.
37th Chapter of Ezekiel. The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley, which was full of bones.
And caused me to pass by them round about, and behold, there were very many in the open valley, and lo, they were very dry. And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest. Again he said unto me, Prophecy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord.
Thus saith the Lord God unto these bones.
Behold, I will cause breath to enter into you, and ye shall live, and I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live, and ye shall know that I am the Lord. So I prophesied as I was commanded, and as I prophesied there was a noise, and behold, a shaking, and the bones came together.
Bone to his bone, and when I beheld lo the sinews in the.
Came upon them.
And the skin covered them above, but there was number breath in them.
Then said He unto me, Prophecy unto that wind, Prophecy, Son of man, and say to the wind, Thus saith the Lord God, come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as He commanded me, and the breath came into them, and they lived, and stood up upon their feet an exceeding great army. Then said He unto me, Son of man, these bones are.
House of Israel, behold, they say, our bones are dried and our hope is lost, we are cut off for our parts. Therefore prophecy and say unto them, Thus saith the Lord God, Behold, O my people, I will open your graves and cause you to come up out of your graves and bring you into the land of Israel, and ye shall know that I am the Lord.
When I have opened your graves, O my people, and brought you up out of your graves, and shall put my spirit in you, and ye shall live, and I shall place you in your own land, and then shall ye know that I, the Lord, have spoken it and performed it, saith the Lord.
The word of the Lord came unto me, saying, Son of man. Moreover, thou, son of man, take thee one stick, and write upon it for Judah, and for the children of Israel his companions. Then take another stick, and write upon it for Joseph the stick of Ephraim, and for all the House of Israel his companions, And join them one to another into one stick, and they shall become one in thine hand. 20th verse And the sticks were on thou.
Shall be in thine hand before their eyes, and say unto them, Thus saith the Lord God, Behold, I will take the children of Israel from among the heathen whither they be gone, and will gather them on every side, and bring them into their own land. And I will make them one nation in the land from the mountains of Israel, and one king shall be king to them all, and they shall be no more two nations, neither shall they be divided into two kingdoms.
Anymore at all?
All, neither shall they defile themselves anymore with their idols, nor with their detestable things, nor with all their transgressions, but I will save them out of all their dwelling places wherein they have sinned and will cleanse them. So shall they be my people, and I will be their God. And David my king shall be king over them, and they shall all have.
They all shall have one Shepherd, and they shall also walk in my judgments and observe my statutes and do them.
The 27th verse.
My Tabernacle also shall be with them. Yeah, I will be their God, and they shall be my people. And the heathen shall know that I, the Lord, do sanctify Israel, when my sanctuary shall be in the midst of them forevermore. But I didn't intend, brethren, that looking at this, to speak of it in a prophetic way. I'm sure we're all aware of the fact that this tells us of the time when God will work with the nation of Israel.
And when He will bring them back into blessing and bless them in their land. What a wonderful day is ahead for that nation, that nation that once guiltily crucified their Messiah. God is going to fulfill all His promises and goodness and grace to that nation.
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But I believe, brethren, that there's a moral lesson for us in this, and something that can be with profit to us even in this very day in which we live.
Our brother was speaking to us in the young people's meeting. But how God began to work in a place that was waste and empty, and how He made everything beautiful from His own hand and pronounced it very good place. Man at the head of it. But we know the first man failed. We know that death came in. And so in this chapter we have a scene of death. We see the sad results of sin.
And not so much in connection with the world at large, but here we have among those who are the privileged people of God.
Because it tells us in this 11TH verse, these bones are the whole House of Israel. These were the ones who were specially privileged of God.
It says in the word, What advantage then hath the Jew, and what prophet is there of circumcision? Much every way, chiefly because that unto them were committed the oracles of God. They were especially favored people, but Ezekiel had to prophecy in a very sad day of their history.
The book of Ezekiel begins where the captives down by the river Chebar begins with a very sad state among those who were so beloved of the Father. And so here we find that Ezekiel is brought to this place where he is called upon to pass through this valley full of dry bones.
Surely it was a dismal thing, wasn't it? Just think of having to go through a valley full of dry bones. Most discouraging. And does that remind you of this world today? Doesn't it remind us, too, of how we, as the children of God, have utterly failed to be a testimony to what we should be here in this earth?
Why? How wonderful the fact that when the Lord Jesus went away.
He appointed his own to be witnesses into the uttermost parts of the earth. But here we find a valley of dry bones, and it tells us that the people were saying our bones are dried, Our hope is lost, and surely as we see the ruin that has come in through the failure of the Church, we might well look over and say.
Our bones are dried, our hope is lost. His or any possibility.
Of anything being cleared up, is there any possibility of anything being straightened out in a day of such weakness and declension and failure? And so here was the position of the Prophet. He saw all the ruin, and as he looked upon those bones, was it possible to put them together? Much less was it possible to give life to these bones? Was it possible that these bones would live?
Surely the idea of being able to put the bones together seemed impossible enough without the thought of giving life by those our brother was speaking about. The dinosaurs and those men who try and assemble these things take ever so long to try and take bone for bone and put them together and assemble them correctly.
You know how many times there are difficulties, there are tangles and we might say.
Who can ever straighten it out? Who can put things together? Who can make them as they should be? And so the Lord said to Ezekiel, son of man, and these bones live.
Well, he didn't say, I don't know what can be done. Isn't it lovely and sweet as answer? He said, Oh Lord God, thou knowest. Isn't that lovely? Oh Lord God, thou knowest. Instead of saying it's an impossibility, nothing can be done. Who could ever take bones and put them together or give life to them? His answer was.
Well, I know it's impossible with man, but it's not impossible with God.
God, God can do something that man can't do. That God could come into this scene of confusion with all these bones scattered at the grave's mouth, as we're told in the 42nd chapter, 42nd Psalm. And he could put those bones together. And so the first thing that we notice here is that.
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He acknowledged that only the Lord knew the answer to this.
Difficult and impossible problem.
Oh Lord God, thou knowest, he said. Then the Lord said.
Prophecy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord. Here we have the importance of the word of God.
Not human wisdom here, but the word of God. What the word of God could do in a situation like this. And he brings the word of God into now this situation and how lovely it is to see.
The action of the Word of God upon these dry bones, and perhaps there are those here and you say, well, there's so many difficulties, our own little assembly has so many problems, although there was only somebody that could straighten these problems out. And the Lord is the only one, and we rely upon His precious Word, His word that is ever suited to every present need.
Every difficulty that may arise. And so he was told to prophecy upon these bones. And when he prophesied, it says those bones came together, bone to bone. Isn't this remarkable? Think of it, a valley full of dry bones. And to watch those bones coming together, no wonder he could look on.
And see with wonder and surprise what God was doing.
This was God who was coming in and was setting right a situation where it just looked absolutely impossible. But he saw this. He witnessed it. Then he saw more. He saw flesh coming up upon these bones, and he saw this whole company stand up before him.
Now it looked as if everything was straightened out.
All the bones that come together.
The people were standing there but there was number life in them. There was no life in them.
Shall I put it this way? It's not just a matter of setting things right. There has to be the action of divine life. There has to be the work of the Spirit of God. And this, I think, is most interesting to see. And perhaps we think, oh, if this could just be straightened out, or if that difficulty could just be straightened out. Or there may be some young people saying, well, if this could just be straightened out in my life.
Even if all those things were.
Straightened out, even if all the bones came together and everything was in right place and everything was just as you think it should be, there they were a lifeless group of people.
All bone to bone, sinew upon them. The flesh was upon them, but there was no life in them. There was no life in them. And brethren, it isn't just a matter of having things set right.
What I believe and what was on my heart is it's the action of the Spirit of God. It is the divine life operative that really is the necessary and important thing. And so here He was told to prophecy again, and He calls upon the wind, and the wind comes and blows upon those slain.
And now there's life in them. There's life.
And isn't this blessed? All brethren, everyone of us who are really saved in this room this afternoon, possess a new life. We possess a new life. We have the life of Christ. It says, when Christ, who is our life shall appear, then shall we also appear with Him in glory.
And as Paul writes in the Second Corinthians chapter 4, he says we have this treasure in earthen vessels, that the life of Jesus might be manifest in our mortal bodies. Yes, God has put a treasure in the earthen vessel, and when self is put in the place of death and that new life is seen by then.
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It's manifested, displays itself and so.
Here he not only saw bone to bone, he not only saw flesh upon the sinew, but he saw an army with life. And this is what is necessary, Brethren, are you and I acting in the power of that new life that God has given to us?
In a trouble that came up many years ago among the Saints of God.
One leading brother said. He said 5 minutes grace would have settled it. 5 minutes grace, the manifestation of the life of Jesus, would have settled the problem. But there wasn't the manifestation of the life, even though things were considered and as much as possible, bone to bone put in its place the life of Jesus.
Was not manifested all brethren. Doesn't this speak to your heart and mind? How much are we displaying the life of Christ with our brethren? How much are we manifesting the life of Jesus in our mortal bodies?
Each one of us have contributed to the failure. There was number Bone could look at the other and say, well, I'm in a better position than you. Every one of them had been scattered and everyone had been brought together by the power of God. The life had been given and here was this exceeding great army. And it's lovely to look into the faces of our brethren here and to know that many.
We trust most in this room, really.
No, the Lord Jesus really possessed that divine life but.
How often we act in the flesh. And the hindrance says, as it tells us in 2nd Corinthians 4, we which deliver all we delivered unto death for Jesus sake, that the life also of Jesus might be made manifest in our mortal flesh, and again always bearing about in the body the dying of the Lord Jesus, that the life of Jesus.
Might be made manifest in our body.
What is the trouble all we haven't put the sentence of death upon self. There's so much unjudged pride in us. There's so much self will in us and that we find it hard to say I'm sorry, I shouldn't have said or done this. And our poor hearts and our soul prone to display the old man that God has given us a new life.
And as our brother remarked in the Young people's in a certain sense God sets before us a perfect object.
He sets before us the one who is perfect in all things, and he says, I have given you his life. You possess all the power. God giveth not his spirit. By measure. Every believer has an equal supply of the Spirit of God. But are we manifesting it?
What is the hindrance? Each one of us, We can look at the other person, we can say, well, if that other person would only display the life of Jesus, but it says we which live are always delivered unto death, always bearing about in the body the dying of the Lord Jesus. That's for myself. I need to put self in the place of death. There's enough flesh in me to spoil any meeting, any one of us, if we allow that.
Old thing to act in US.
It will display itself in the scene that will only make a valley of dry bones that will only ruin everything. But oh, isn't this lovely. All that the prophet did here was to bring the word of God in. And by the power of the Spirit of God, Bong was brought to bone. Life was given and.
Then how beautiful to see this discouraged group of people.
Who were saying, our bones are dried, our hope is lost, we are cut off from our parts, and that is, everything's in Rule, and there's no hope. Here are these people standing and exceeding great army. And then it says in the 12TH verse, therefore prophecy, and say unto them, Thus saith the Lord God, Behold all my people, isn't this lovely?
All my people, he didn't disown them, he loved them and it tells.
Having loved his own, which were in the world, He loved them unto the end.
We need to realize that they're dear to God.
You know, my father made a comment to me many years ago in connection with Elijah. It says that Elijah made intercession to God against Israel.
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And he said.
That's the only failure of an Old Testament St. recorded in the New Testament. God speaks of many Old Testament Saints in the New Testament, but He only records the failure of 1.
And the one was the man that thought he was better than his president.
What a sad thing he made, intercession against Israel. And brethren, I say this, let's never make intercession against our brethren. They need our prayers. I need your prayers. But God would have us to realize that they're his people. Oh my people, He said. And he said, I will open your graves and cause you to come up out of your graves and bring you into the land of Israel.
And ye shall know that I.
I am the Lord.
And the 14th version shall put my spirit in you, and ye shall live, and I will place you in your own land, and ye shall know that I, the Lord, have spoken it and performed it. Isn't this lovely? The Lord did it, and He tells us just what this meant, what it meant for Israel, and what it'll mean for us in our different assemblies, in our different problems.
If there was that display that manifestation of the Spirit of God, and let each one of us apply this to our own hearts. If the Lord leaves us here to return to our own assemblies, oh, wouldn't it be lovely if each one of us said, well, may the Lord give me grace to manifest the Spirit of Christ.
In any given situation that may arise.
So this was what the Lord said, and then there's a second thing brought in in this chapter, and this is very interesting.
1St we see.
God bringing order and life out of this confusion. And then in the second part of the chapter we see that that which divided the people of God into two camps is repaired. It's settled, it's cleared up. And I think there's a beautiful moral order in this chapter. Oh, we say if this thing could only be cleared up, but.
God, first of all, had to.
Let us see the awful ruin, the bones, the valley of dry bones, that it was the word of the Lord, a new life and a manifestation of that new life. And then we have the Prophet, and he has two sticks in his hand, and one is the stick of Judah, the other is the stick of Joseph.
And the name is written on each stick. Oh, what a.
What a sad thing this was. God's people were divided.
God's people were divided and we know that animosity was very strong when the Lord Jesus was here and talked to that woman of Samaria. She said our fathers worshiped in this mountain and ye say that Jerusalem is the place where men ought to worship. She said I belong to the stick of Ephraim. And she said, You are the stick of Judah. Oh what a what a sad thing to see this.
And you might say, well, I am on this side and somebody else I'm on the other side.
But here the prophet holds the two sticks, and now the Lord says, put them together, put them together, Isn't this beautiful? When the life was restored, there's no problem to the sticks getting together. And they were made one in his hand. They were made one. To know how simple it was, it looked impossible. Begins with a scene of ruin.
Begins with that which looked absolutely impossible and.
With the happiest time of blessing for the restored people of God, that we can think of, for that nation of Israel. And the prophet just took them. And then the people said, Well, what do you mean by this? What do you mean? And so he tells them, 18th verse When the children of Israel shall speak unto these, saying, Wilt thou not show us what thou?
By ease say unto them, Thus saith the Lord, Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribe of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand. And so the people looked on, and saw those sticks now just put together.
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But made one? Made one. Hasn't that what God has done?
Friendly made US1 He says in His Word by 1 Spirit we are all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free. And if the life of Jesus was manifested in every believer, what a testimony there would be to this world. That's the way it was in the early church, it says, the multitude of the disciples.
Were of 1 heart and one soul. They were all with 1 accord together.
And they bore testimony unitedly. Why? Well, because the Spirit of God had his way. They were all filled with the Holy Ghost. They were manifesting the life of Jesus and the people in Jerusalem. Although they didn't want to be associated with such a testimony, they had to magnify them. They had to see that this was a real.
A real work of God. And so here we find.
But he tells them that this is going to take place in their history. God is going to bring them together.
Now he goes on farther in the 21St 1St And say unto them, Thus saith the Lord God, Behold, I will take the children of Israel from among the heat, and whether they be gone, and will gather them on every side, and bring them into their own land. And I will make them one nation in the land of Israel, and one king shall be king to them all.
And they shall be no more two nations, neither shall they be divided into two.
Kingdoms anymore at all? Well, this is what is ahead for Israel. This is the glorious future that has had for the Church too. When, as our little hymn expresses it, thou shalt you wondering worlds display that we with thee are one all. There's going to be a display. Just think when the Lord Jesus comes out of heaven with his bride and displays his bride to the world as one, as though he would.
Say, it's long since you've ever seen a display like this, but here the Saints come down, and it says, Ye shall come to be glorified in his Saints, and to be admired in all them that believe not in some to you be admired in all them belief. What a future. Oh, can there be some measure of this now?
Brethren, I say in the measure in which.
We keep self in the place of death and that the Lord Jesus has his rightful place.
In Philippians chapter 3, the apostle is sitting before us. The Lord is an object. Christ is the object before the soul. And so in this lovely chapter he says, And if in anything he be otherwise minded, God shall reveal even this unto you.
That is, He loves to speak, our differences being dissolved by believers, making Christ and Christ only the object of their hearts.
And so it says in the 23rd verse, Neither shall they defile themselves anymore with their idols, nor with their detestable things, nor with any of their transgressions.
But I will save them out of all their dwelling places wherein they have sinned, and will cleanse them. So shall they be my people, and I will be their God.
Oh, we mourn as we see the coldness that comes in how the world gets hold of our hearts, how we find its effect upon us. As the Lord Jesus said, because iniquity shall abound, the love of many shall wax cold. Now don't let any of us raise our heads and say.
Well, I'm not affected by the spirit of the age. We are more than we think. It rubs off upon us. It has its effect upon us, brethren, young and old, and we become, more than we realize, taken up with it. But what is the cure for it? Laying down laws? Laying down rules? Oh no. When the Lord Jesus has his rightful place, when He's acknowledged as supreme.
When he's acknowledged as Lord of all.
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Then how beautifully everything is cleared, we find that the stick is made one his hands. He finds they find that the idols and detestable things are all set aside. Huddle curious of the idols. Brethren want to deliver us from this world.
Our brothers said in the young people's meeting, the world is a waste and empty. Why do we want it? Why do we want it? Because we're not enjoying anything better. Because we're not enjoying anything better.
Let any young person or older one in this room really get the enjoyment of Christ in his soul and those things won't seem like anything. He'll wonder and he'll say, like Ephraim says in Hosea, what have I any more to do with idols? Why? Because.
In the absolute he condemned the idols, well, partially, but because he had seen the one who was infinitely better. And the hymn writer has put it like this. I have seen the face of Jesus. Tell me now of not beside I have seen the face of Jesus and my soul.
Is satisfied. Oh brethren, may we apply these things to ourselves?
We mourn the coldness, the indifference, the warnings that have had to be given. We mourn these things. And where is it going to begin? If there's going to be a change, it begins with me. It begins with us individually. When Israel were in the old state, it began with Jonathan and Jonathan said.
The Lord can save by many or by few, and He and his.
Bearer went out to meet a situation that looked absolutely impossible. Oh, wouldn't it be lovely? Each one of us this afternoon dot our heads and our hearts in the Lord's presence and said to him, A reason for all our difficulties and problems is that Christ has not had his rightful place in our lives. We haven't acknowledged him as the one King who is King over all, the one Shepherd.
That his people are.
One, we have allowed other things to creep in because our hearts were empty and we were not enjoying the Lord like we should. And so the detestable things, the idols, the transgressions, the dwelling places that were places of sin.
And all this had come in. And why? Because they were not walking as God's people should.
And David, my servant, shall be king over them, and they all shall have one shepherd. They shall also walk in My judgments, and observe My statutes, and do them. Why? Well, because God would put His laws into their hearts and in their minds. He would write them in their sins and iniquities. He would remember no more. Is there any passing over of sin here?
You're only looking lightly on sin. Not at all.
But it's because there was something so much better that they could look upon these things as detestable things. And then who gets the greatest joy out of all this? Brethren? Who gets the greatest joy? We're inclined to be selfish and thankful what we're going to get out of it. But I want you to notice here.
Or some verses I didn't read, I'll read from the 25th verse on. And they shall dwell in the land which I have given unto Jacob my servant. For in your fathers have dwelt, and they shall dwell therein, even they and their children, and their children's children forever. And my servant David shall be their Prince forever. Moreover, I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will place them and multiply them, and set.
Sanctuary in the midst of them forevermore. My Tabernacle also shall be with them. Yeah, I will be their God and they shall be my people. I say, who gets the greatest joy in this? The one who wants to bless.
The heart that wants to bless. And whose heart is that? The heart of God, The heart of God, His is the heart that wants to bless. He looks down upon us. A little company gathered in this room this afternoon. And brethren, if we only knew how much He wanted to bless us. And what is the hindrance? The hindrance is ourselves.
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Miserable self that we allow, and we defend that we stand.
Up for it, and if we just got before the Lord and sought to be before Him, asking Him for grace to put it where he would have us put it, the life of Jesus would be seen and all the blessing that is in His heart would begin to flow. I know I'm not speaking as it were as an idealist. I'm not saying that we ever expect to see perfection down here. But I do say that God will never be satisfied.
Spied until all His own are fully blessed. And He wants us to enjoy more and more of it down here. He wants it to be our present portion. Brethren, the Lord's coming is near his. He's soon going to come and take us to be with Himself. May He grant that while we wait that day, there may be more. How this enjoyment of Himself.
This enjoyment of His love, this divine character manifested.
And saw that is even the world looks on. And it says the heathen would say that God was sanctified in the midst of his people. And the world would look on and say, well, those people have something they're enjoying, something that we're not enjoying. Oh, May God grant that we may see that he is still sufficient in 1971.
For every situation that has arisen or will arise if we'll look to him.
Count upon Him and manifest the life of Jesus in our mortal bodies.