W.K. Translation of Chapter 2
"(1) If therefore [there be] any comfort in Christ, if any consolation of love, if any fellowship of [the] Spirit, if any bowels and compassions, (2) fulfill my joy, that ye may mind the same thing, having the same love, joined in soul, minding the one thing: (3) nothing in strifefulness, or vainglory, but in lowly-mindedness esteeming one another more excellent than themselves: (4) regarding each not his own things, but each also those of others. (5) For let this mind be in you which [was] also in Christ Jesus; (6) who, being in God's form, thought it not an object of rapine to be on an equality with God; (7) but emptied himself, taking a bondman's form, being come in men's likeness; (8) and being found in figure as a man, humbled himself, becoming obedient unto death, even the death of the cross. (9) Wherefore also God highly exalted him, and gave him the name that [is] above every name, (10) that in the name of Jesus every knee should bow, of heavenly and earthly and infernal [beings], (11) and every tongue confess that Jesus Christ [is] Lord, unto God [the] Father's glory.
(12) So that, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence with fear and trembling work out your own salvation; (13) for it is God that worketh in you both to will and to work for his good pleasure. (14) Do all things without murmurings and reasonings; (15) that ye may be blameless and sincere, irreproachable children of God amidst a crooked and perverse generation, among whom ye shine as lights in [the] world, (16) holding forth [the] word of life, for a boast to me in Christ's day, that not in vain I ran nor in vain labored. (17)
But if also I am poured out upon the sacrifice and ministration of your faith, I rejoice, and rejoice with you all; (18) and in the same thing do ye rejoice, and rejoice with me. (19) But I hope in [the] Lord Jesus soon to send Timothy to you, that I also may be cheered knowing about you. (20) For I have none like-minded who will have a genuine care about you;
for they all seek their own things, not those of Jesus Christ.
But the proof of him ye know, that, as a child a father, with me he served in the gospel. (23) Him therefore I hope to send as soon as I shall see my concerns. (24) But I trust in [the] Lord that I also myself shall come soon. (25) But I thought it necessary to send unto you Epaphroditus, my brother and fellow-laborer and fellow-soldier, but your messenger and minister to my wants; (26) since he was longing after you all and uneasy because ye heard that he was sick. (27) For indeed he was sick near to death; but God pitied him, and not him only, but me also, that I should not have sorrow upon sorrow. (28) The more diligently therefore I sent him, that seeing him again ye may rejoice and I be the less sorrowful. (29) Receive him therefore in [the] Lord with all joy, and hold such in honor; (30) because for the work of Christ he was nigh even to death, endangering his life that he might fill up the remainder of your ministrations toward me."
We saw in chapter 1 how refreshing to the Apostle was the state of the Philippians, looked at as a whole; for, undoubtedly, there was that which needed correction in particular cases. Still their practical condition, and more especially as shown in the fellowship of the gospel, drew out powerfully his affections to them, as indeed their own were drawn out. Now this very fellowship bore witness to the healthful and fervent state of their souls toward the Lord, His workmen, and His work. For fellowship with the gospel is a great deal more than merely helping on the conversion of souls. Babes that are just born to God, souls that have made ever so little progress in the truth, are capable of feeling strong sympathy with the calling in of the lost, with the glad tidings flowing out to souls, with the joy of newly quickened and pardoned souls brought to the knowledge of Christ. But there was much more implied in the Philippians' "fellowship with the gospel." It is plain that the bent and strength of their whole life was that of persons who thoroughly identified themselves with its conflicts and sorrows as well as its joys. There was nothing in them so to arrest and occupy the Spirit of God, that they could not be in the very same current with Himself, in the magnifying of Christ and the blessing of souls.
And thus it was that they were privileged to have fellowship with the Apostle himself. "If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind." All these things had been in action, and the Apostle viewed each little offering to him, while he was in prison for the gospel's sake, in the light of Christ's holy, spiritual affections which had dictated it. In the case of the Philippians, it would appear that it was not merely the way in which the grace of God values the service of the saints. He interpreted it, not according to the thoughts of the saints, but according to His own, seeing, therefore, far deeper value in it than the human spirit had which had been led of the Holy Ghost in the service.
Take, for instance, Mary in the gospels, and the way in which the blessed Savior viewed her act of devotedness in spending upon His Person the box of precious ointment which she had reserved for that time. Where there is singleness of eye, there is One guiding the saints, though they may not know it distinctly. There is no ground to suppose Mary distinctly appreciated that she was anointing the Lord for His burial; but His divine grace gave it that value. The love that was in her heart felt instinctively that some awful danger threatened Him; that a heavy dark cloud was gathering over Him, which others feebly, if at all, entered into. In truth, God was in this intuition of divine affection.
But you may see something, perhaps, analogous in the providential care which God by times exercises; and there is even more than providence in the care of a Christian parent with a child. There is a feeling of undefined but real uneasiness—the Spirit of God giving a certain consciousness of peril—and this often calls forth the affection of the parents to the child in such sort as to avert the imminent danger or alleviate the sufferings in the highest degree. In a still higher sense this was true in the dealings of God with Mary. Alas! little indeed were the disciples in the secret, though they ought to have known what was impending more than any others, had it been a question of familiar intercourse and knowledge.
Certainly they had larger opportunities than ever Mary enjoyed; but it is far from being such knowledge that gives the deepest insight—far from being earthly circumstances that account for the insight of love. There is a cause which lies deeper still—the power of the Spirit of God acting in a simple, upright, loving heart, that feels intensely for the object of its reverence, for Christ Himself. If our eye is to our Lord, we may be sure that He will work with and in us as well as for us. He will not fail to give us the opportunity for serving Him in the most fitting manner and at the right moment. Mary had this box we know not how long; but there was One who loved Mary, and who wished to vouchsafe her the desired privilege of showing her love to His Son. He it was who led Mary (despised as indifferent by her believing but bustling sister) at this very time to bring out her love. Thus, besides ordinary intelligent guidance, there may be guidance under the skillful hands of Him who cares for us, and now acts yet more intimately by His Spirit dwelling in us.
In the case of the Philippians, there was the conscious fellowship of the Spirit; there was remarkable devotedness and spirituality among them, so that God could put particular honor upon them. In this respect they are in striking contrast not only with the Galatians but with the Corinthians also. Not that but these two were born of God; there was no difference in this. We are expressly told the Corinthians were called into the fellowship of the Son of God; such they were as truly as the Philippians were. It is of them that the Holy Ghost says, "God is faithful by whom ye were called unto the fellowship of His Son Jesus Christ our Lord." But there was a mighty difference here. There was not the same fellowship with the gospel among the Corinthians, and therefore it may be that the Apostle desires that they might have "the communion of the Holy Ghost" (2 Cor. 13:14).) Assuredly till then it had been enjoyed by them scantily. (Compare 1 Cor. 3; 4; etc.)
But in looking at the Philippians he could say, "If there be therefore any consolation [or rather encouragement] in Christ, if any comfort of love, if any fellowship of the Spirit," etc. There was all this practical display of Christ so fully at work among them; such tenderness in their spirit, such entering into the mind of God touching the mighty conflict in which the Apostle was engaged, that they identified themselves heart and soul with the Apostle. He says, therefore, If there be all this (which he doubted not but assumed), "fulfill ye my joy that ye be likeminded, having the same love, being of one accord, of one mind." Here was their failure; they were not sufficiently of one mind; nor were they cherishing, as they should, the same love. Hence there was a measure of dissension among them at this time. True, it may seem to have been about the work of the Lord, in which they were truly zealous. Sorrowful as this was in itself, still this was not so low and unworthy as mere squabbling with one another, such as we hear of among the Corinthians. Not that it was to be treated lightly, but even the very failure and the cause of it proved that they were in a more spiritual state than the Corinthians.
In the same way you may find among the children of God now that which answers to the trial of an Abraham or of a Lot. Just Lot, dwelling among the wicked in the cities of the plain, was vexed from day to day with their unrighteous and ungodly deeds. What unbridled wickedness filled the scene which first attracted his too covetous eyes! Strange that a saint could find his home there for a season! Abraham failed, no doubt; but what a contrast even between the failure of an Abraham and of a Lot! When the latter, through unwatchfulness, fell into a sin which led the way to worse, it was not only a painful blot, but the consequences of it remained for ages to be adversaries to the people of God. Out of the miserable circumstances which closed his life, we see a shameful result and a constant affliction. Indeed the Israel of God will prove it yet in the latter days. On the other hand, Abraham had his trials and failures, and surely the Lord did notice and rebuke them in His righteous government. But though this shows that there is nothing worthy of God in man, that no good thing dwells in the natural man,
even of a saint, that the flesh is fleshly, let it be in whom it may; yet, for all that, the character of Abraham's very slips and unfaithfulness tells us that he was in a spiritual condition wholly different from his nephew Lot.
Just so it was, in measure, with the Corinthians and the Philippians. In the latter there was a want of unity, of judgment, and mind, but they were filled with the fervor of the Spirit; they were carried out in earnest wishes for the gospel and the good of God's people. Thus, even where you find the service of the Lord the prominent thought, there is always room for the flesh to act. There is nothing like having-, Christ Himself for our object. This was what Paul knew and lived in, and wished them to know better. Service brings in room for the human mind and feelings and energy. We are in danger of being occupied unduly with that which we do or what we suffer. Behind it lurks also the dangers of comparison, and so of envy, self-seeking, and strife. How blessedly the Apostle in Chapter 1 laid before them his feeling in presence of a far deeper, wider and more painful experience, we have seen already. It appears there was something of this kind at work among the Philippians. Accordingly he here intimates to them that there was something necessary to complete his joy. He would see them of the same mind, and this by having not the same notions but the same love, with union of soul minding one thing. His own spirit was enjoying Christ increasingly. The earth, and man upon it, was a very little thing before his eyes; the thoughts of heaven were everything to him, so that he could say, "To me to live is Christ." This made his heart sensitive on their account, because there was something short of Christ, some objects besides Him in them. He desires fullness of joy in them.
The Spirit of God gives hearts, purified by faith, a common object, even Christ. What he had known in them made him the more alive to that which was defective in these saints. He therefore makes a great deal of what he might have withheld if writing to others. In an assembly where there was much that dishonored God, it would be useless to notice every detail. Wisdom would apply the grace of Christ to the overwhelming evils that met one's eye; lesser things would remain to be disposed of afterward by the same power. But in writing to saints in a comparatively good state, even a little speck assumes importance in the mind of the Spirit. There was something they might do or remedy to fill the cup of the Apostle's joy. How gladly he would hear that they shone in unity of spirit! He owned and felt their love; would that they cultivated the same mutually! How could they be more likeminded? If the mind were set upon one thing, they would all have the same mind. God has one object for His saints, and that object is Christ. With Paul, every aim, every duty was subordinate to Him; as it is said in the next chapter, "this one thing I do"; so here he wished to produce this one, common mind in the Philippian saints.