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Leviticus 11

Lev. 11:10 KJV (With Strong’s)

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10
And all that have not fins
cnappiyr (Hebrew #5579)
a fin (collectively)
KJV usage: fins.
Pronounce: sen-ap-peer'
Origin: of uncertain derivation
and scales
qasqeseth (Hebrew #7193)
a scale (of a fish); hence a coat of mail (as composed of or covered with jointed plates of metal)
KJV usage: mail, scale.
Pronounce: kas-keh'-seth
Origin: by reduplication from an unused root meaning to shale off as bark
in the seas
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
, and in the rivers
nachal (Hebrew #5158)
or nachalah (Ezekiel 47:19; 48:28) {nakh-al-aw'}; from 5157 in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
KJV usage: brook, flood, river, stream, valley.
Pronounce: nakh'-al
Origin: or (feminine) nachlah (Psalm 124:4) {nakh'-law}
, of all that move
sherets (Hebrew #8318)
a swarm, i.e. active mass of minute animals
KJV usage: creep(-ing thing), move(-ing creature).
Pronounce: sheh'-rets
Origin: from 8317
in the waters
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
, and of any living
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
thing
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
which is in the waters
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
, they shall be ank abomination
sheqets (Hebrew #8263)
filth, i.e. (figuratively and specifically) an idolatrous object
KJV usage: abominable(-tion).
Pronounce: sheh'-kets
Origin: from 8262
unto you:
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Lev. 7:18• 18And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity. (Lev. 7:18)

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Cross References

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they shall be.
Lev. 7:18• 18And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity. (Lev. 7:18)
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Deut. 14:3• 3Thou shalt not eat any abominable thing. (Deut. 14:3)
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Psa. 139:21‑22• 21Do not I hate them, O Lord, that hate thee? and am not I grieved with those that rise up against thee?
 22I hate them with perfect hatred: I count them mine enemies. (Psa. 139:21‑22)
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Prov. 13:20• 20He that walketh with wise men shall be wise: but a companion of fools shall be destroyed. (Prov. 13:20)
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Prov. 29:27• 27An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked. (Prov. 29:27)
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Rev. 21:8• 8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Rev. 21:8)

J. N. Darby Translation

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10
but all that have not fins and scales in seas and in rivers, of all that swarm in the waters, and of every living soul which is in the waters—they shall be an abomination unto you.