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Leviticus 21

Lev. 21:18 KJV (With Strong’s)

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18
For whatsoever man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
he be that hath a blemish
m'uwm (Hebrew #3971)
as if passive participle from an unused root probably meaning to stain; a blemish (physically or morally)
KJV usage: blemish, blot, spot.
Pronounce: moom
Origin: usually muwm {moom}
, he shall not approach
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
: a blind
`ivver (Hebrew #5787)
blind (literally or figuratively)
KJV usage: blind (men, people).
Pronounce: iv-vare'
Origin: intensive from 5786
man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, or a lame
picceach (Hebrew #6455)
lame
KJV usage: lame.
Pronounce: pis-say'-akh
Origin: from 6452
, or he that hath a flat nose
charam (Hebrew #2763)
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
KJV usage: make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
Pronounce: khaw-ram'
Origin: a primitive root
, or any thing superfluous
sara` (Hebrew #8311)
to prolong, i.e. (reflex) be deformed by excess of members
KJV usage: stretch out self, (have any) superfluous thing.
Pronounce: saw-rah'
Origin: a primitive root
t,
t
Lev. 22:23• 23Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted. (Lev. 22:23)

More on:

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Blemish,
Man

Cross References

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a blind man.
Isa. 56:10• 10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. (Isa. 56:10)
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Matt. 23:16‑17,19• 16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
 17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
 19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? (Matt. 23:16‑17,19)
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1 Tim. 3:2‑3,7• 2A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;
 3Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
 7Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. (1 Tim. 3:2‑3,7)
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Titus 1:7,10• 7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
 10For there are many unruly and vain talkers and deceivers, specially they of the circumcision: (Titus 1:7,10)
superfluous.
Lev. 22:23• 23Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted. (Lev. 22:23)

J. N. Darby Translation

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18
for whatever man hath a defect, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or one limb longer than the other,