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Luke 22

Lc. 22:33 KJV (With Strong’s)

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33
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
e he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, I am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
ready
hetoimos (Greek #2092)
adjusted, i.e. ready
KJV usage: prepared, (made) ready(-iness, to our hand).
Pronounce: het-oy'-mos
Origin: from an old noun ἐτεός (fitness)
to go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
thee
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
, both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
prison
phulake (Greek #5438)
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
KJV usage: cage, hold, (im-)prison(-ment), ward, watch.
Pronounce: foo-lak-ay'
Origin: from 5442
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
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e
Is. 40:8• 8Sécase la hierba, cáese la flor: mas la palabra del Dios nuestro permanece para siempre. (Is. 40:8)
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Is. 51:6• 6Alzad á los cielos vuestros ojos, y mirad abajo á la tierra: porque los cielos serán deshechos como humo, y la tierra se envejecerá como ropa de vestir, y de la misma manera perecerán sus moradores: mas mi salud será para siempre, mi justicia no perecerá. (Is. 51:6)

More on:

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Death,
Prison

Cross References

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I am.
2 R. 8:12‑13• 12Entonces díjole Hazael: ¿Por qué llora mi señor? Y él respondió: Porque sé el mal que has de hacer á los hijos de Israel: á sus fortalezas pegarás fuego, y á sus mancebos matarás á cuchillo, y estrellarás á sus niños, y abrirás á sus preñadas.
 13Y Hazael dijo: ¿Por qué? ¿es tu siervo perro, que hará esta gran cosa? Y respondió Eliseo: Jehová me ha mostrado que tú has de ser rey de Siria. (2 R. 8:12‑13)
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Pr. 28:26• 26El que confía en su corazón es necio; Mas el que camina en sabiduría, será salvo. (Pr. 28:26)
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Jer. 10:23• 23Conozco, oh Jehová, que el hombre no es señor de su camino, ni del hombre que camina es ordenar sus pasos. (Jer. 10:23)
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Jer. 17:9• 9Engañoso es el corazón más que todas las cosas, y perverso; ¿quién lo conocerá? (Jer. 17:9)
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Mt. 20:22• 22Entonces Jesús respondiendo, dijo: No sabéis lo que pedís: ¿podéis beber el vaso que yo he de beber, y ser bautizados del bautismo de que yo soy bautizado? Y ellos le dicen: Podemos. (Mt. 20:22)
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Mt. 26:33‑35,40‑41• 33Y respondiendo Pedro, le dijo: Aunque todos sean escandalizados en ti, yo nunca seré escandalizado.
 34Jesús le dice: De cierto te digo que esta noche, antes que el gallo cante, me negarás tres veces.
 35Dícele Pedro. Aunque me sea menester morir contigo, no te negaré. Y todos los discípulos dijeron lo mismo.
 40Y vino á sus discípulos, y los halló durmiendo, y dijo á Pedro: ¿Así no habéis podido velar conmigo una hora?
 41Velad y orad, para que no entréis en tentación: el espíritu á la verdad está presto, mas la carne enferma. (Mt. 26:33‑35,40‑41)
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Mr. 14:29,31,37‑38• 29Entonces Pedro le dijo: Aunque todos sean escandalizados, mas no yo.
 31Mas él con mayor porfía decía: Si me fuere menester morir contigo, no te negaré. También todos decían lo mismo.
 37Y vino y los halló durmiendo; y dice á Pedro: ¿Simón, duermes? ¿No has podido velar una hora?
 38Velad y orad, para que no entréis en tentación: el espíritu á la verdad es presto, mas la carne enferma. (Mr. 14:29,31,37‑38)
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Jn. 13:36‑37• 36Dícele Simón Pedro: Señor, ¿adónde vas? Respondióle Jesús: Donde yo voy, no me puedes ahora seguir; mas me seguirás después.
 37Dícele Pedro: Señor, ¿por qué no te puedo seguir ahora? mi alma pondré por ti. (Jn. 13:36‑37)
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Hch. 20:23‑24• 23Mas que el Espíritu Santo por todas las ciudades me da testimonio, diciendo que prisiones y tribulaciones me esperan.
 24Mas de ninguna cosa hago caso, ni estimo mi vida preciosa para mí mismo; solamente que acabe mi carrera con gozo, y el ministerio que recibí del Señor Jesús, para dar testimonio del evangelio de la gracia de Dios. (Hch. 20:23‑24)
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Hch. 21:13• 13Entonces Pablo respondió: ¿Qué hacéis llorando y afligiéndome el corazón? porque yo no sólo estoy presto á ser atado, mas aun á morir en Jerusalem por el nombre del Señor Jesús. (Hch. 21:13)

J. N. Darby Translation

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33
And he said to him, Lord, with thee I am ready to go both to prison and to death.

W. Kelly Translation

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33
And he said to him, Lord, with thee I am ready to go both to prison and to death.