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Luke 11

Luke 11:43 KJV (With Strong’s)

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43
Woe
ouai (Greek #3759)
"woe"
KJV usage: alas, woe.
Pronounce: oo-ah'-ee
Origin: a primary exclamation of grief
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
! for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
e ye love
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
the uppermost seats
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
protokathedria (Greek #4410)
a sitting first (in the front row), i.e. preeminence in council
KJV usage: chief (highest, uppermost) seat.
Pronounce: pro-tok-ath-ed-ree'-ah
Origin: from 4413 and 2515
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the synagogues
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
greetings
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aspasmos (Greek #783)
a greeting (in person or by letter)
KJV usage: greeting, salutation.
Pronounce: as-pas-mos'
Origin: from 782
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the markets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agora (Greek #58)
properly, the town-square (as a place of public resort); by implication, a market or thoroughfare
KJV usage: market(-pl ace), street.
Pronounce: ag-or-ah'
Origin: from ἀγείρω (to gather; probably akin to 1453)
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e
Matt. 23:6• 6and love the chief place in feasts and the first seats in the synagogues, (Matt. 23:6)
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Mark 12:38• 38And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces, (Mark 12:38)

More on:

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Pharisee,
Synagogue,
Woe

Cross References

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Ministry on This Verse

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for.
Luke 14:7‑11• 7And he spoke a parable to those that were invited, remarking how they chose out the first places, saying to them,
 8When thou art invited by any one to a wedding, do not lay thyself down in the first place at table, lest perhaps a more honourable than thou be invited by him,
 9and he who invited thee and him come and say to thee, Give place to this man, and then thou begin with shame to take the last place.
 10But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee;
 11for every one that exalts himself shall be abased, and he that abases himself shall be exalted. (Luke 14:7‑11)
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Luke 20:46• 46Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers; (Luke 20:46)
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Prov. 16:18• 18Pride goeth before destruction, and a haughty spirit before a fall. (Prov. 16:18)
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Matt. 23:6• 6and love the chief place in feasts and the first seats in the synagogues, (Matt. 23:6)
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Mark 12:38‑39• 38And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces,
 39and first seats in the synagogues, and first places at suppers; (Mark 12:38‑39)
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Rom. 12:10• 10as to brotherly love, kindly affectioned towards one another: as to honour, each taking the lead in paying it to the other: (Rom. 12:10)
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Phil. 2:3• 3let nothing be in the spirit of strife or vain glory, but, in lowliness of mind, each esteeming the other as more excellent than themselves; (Phil. 2:3)
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James 2:2‑4• 2for if there come unto your synagogue a man with a gold ring in splendid apparel, and a poor man also come in in vile apparel,
 3and ye look upon him who wears the splendid apparel, and say, Do thou sit here well, and say to the poor, Do thou stand there, or sit here under my footstool:
 4have ye not made a difference among yourselves, and become judges having evil thoughts? (James 2:2‑4)
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3 John 9• 9I wrote something to the assembly; but Diotrephes, who loves to have the first place among them, receives us not. (3 John 9)
• Verse 43 shows that love of notoriety and the adulation of men consumed them. (“Luke 11” by F.B. Hole)

J. N. Darby Translation

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43
Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.

W. Kelly Translation

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43
Woe unto you, Pharisees! for ye love the first seat in the synagogues, and salutations in the market-places.