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Luke 11

Luke 11:43 KJV (With Strong’s)

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43
Woe
ouai (Greek #3759)
"woe"
KJV usage: alas, woe.
Pronounce: oo-ah'-ee
Origin: a primary exclamation of grief
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
! for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
e ye love
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
the uppermost seats
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
protokathedria (Greek #4410)
a sitting first (in the front row), i.e. preeminence in council
KJV usage: chief (highest, uppermost) seat.
Pronounce: pro-tok-ath-ed-ree'-ah
Origin: from 4413 and 2515
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the synagogues
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
greetings
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aspasmos (Greek #783)
a greeting (in person or by letter)
KJV usage: greeting, salutation.
Pronounce: as-pas-mos'
Origin: from 782
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the markets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agora (Greek #58)
properly, the town-square (as a place of public resort); by implication, a market or thoroughfare
KJV usage: market(-pl ace), street.
Pronounce: ag-or-ah'
Origin: from ἀγείρω (to gather; probably akin to 1453)
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e
Matt. 23:6• 6And love the uppermost rooms at feasts, and the chief seats in the synagogues, (Matt. 23:6)
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Mark 12:38• 38And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, (Mark 12:38)

More on:

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Pharisee,
Synagogue,
Woe

Cross References

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Ministry on This Verse

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Luke 14:7‑11• 7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
 8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honorable man than thou be bidden of him;
 9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
 10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
 11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. (Luke 14:7‑11)
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Luke 20:46• 46Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; (Luke 20:46)
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Prov. 16:18• 18Pride goeth before destruction, and an haughty spirit before a fall. (Prov. 16:18)
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Matt. 23:6• 6And love the uppermost rooms at feasts, and the chief seats in the synagogues, (Matt. 23:6)
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Mark 12:38‑39• 38And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
 39And the chief seats in the synagogues, and the uppermost rooms at feasts: (Mark 12:38‑39)
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Rom. 12:10• 10Be kindly affectioned one to another with brotherly love; in honor preferring one another; (Rom. 12:10)
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Phil. 2:3• 3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. (Phil. 2:3)
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James 2:2‑4• 2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
 3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
 4Are ye not then partial in yourselves, and are become judges of evil thoughts? (James 2:2‑4)
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3 John 9• 9I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. (3 John 9)
• Verse 43 shows that love of notoriety and the adulation of men consumed them. (“Luke 11” by F.B. Hole)

J. N. Darby Translation

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43
Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.

W. Kelly Translation

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43
Woe unto you, Pharisees! for ye love the first seat in the synagogues, and salutations in the market-places.