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Luke 24

Luke 24:1 KJV (With Strong’s)

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1
Now
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
o upon the first
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
day of the week
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
, very
bathus (Greek #901)
profound (as going down), literally or figuratively
KJV usage: deep, very early.
Pronounce: bath-oos'
Origin: from the base of 939
early in the morning
orthros (Greek #3722)
dawn (as sun-rise, rising of light); by extension, morn
KJV usage: early in the morning.
Pronounce: or'-thros
Origin: from the same as 3735
, they came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the sepulchre
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mnema (Greek #3418)
a memorial, i.e. sepulchral monument (burial-place)
KJV usage: grave, sepulchre, tomb.
Pronounce: mnay'-mah
Origin: from 3415
, bringing
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
the spices
aroma (Greek #759)
an aromatic
KJV usage: (sweet) spice.
Pronounce: ar'-o-mah
Origin: from 142 (in the sense of sending off scent)
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
they had prepared
hetoimazo (Greek #2090)
to prepare
KJV usage: prepare, provide, make ready. Compare 2680.
Pronounce: het-oy-mad'-zo
Origin: from 2092
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
others with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
o
Matt. 28:1• 1In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. (Matt. 28:1)
,etc.;
Mark 16:2• 2And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. (Mark 16:2)
,etc.;
John 20:1• 1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. (John 20:1)
,etc.

More on:

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Day,
Sepulchre,
Spices,
Week

Cross References

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Ministry on This Verse

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1-8:  Christ's resurrection is declared by two angels to the women that come to the sepulchre.
9-12:  These report it to others.
13-35:  Christ himself appears to the two disciples that went to Emmaus;
36-46:  afterwards he appears to the apostles, and reproves their unbelief;
47-48:  gives them a charge;
49:  promises the Holy Ghost;
50-53:  and so ascends into heaven.
upon.
Matt. 28:1• 1In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. (Matt. 28:1)
;
Mark 16:1‑2• 1And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
 2And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. (Mark 16:1‑2)
;
John 20:1‑2• 1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
 2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. (John 20:1‑2)
they came.
Luke 24:10• 10It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. (Luke 24:10)
;
Luke 8:2‑3• 2And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
 3And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance. (Luke 8:2‑3)
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Luke 23:55‑56• 55And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
 56And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment. (Luke 23:55‑56)
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Matt. 27:55‑56• 55And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
 56Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children. (Matt. 27:55‑56)
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Mark 15:40• 40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; (Mark 15:40)
• None of His disciples in any way anticipated His resurrection. This makes the testimony to it all the more pronounced and satisfying. They were not enthusiastic and visionary, inclined to believe anything, but rather of materialistic mind and despondent, inclined to doubt everything. (“Luke 24” by F.B. Hole)

J. N. Darby Translation

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1
But on the morrow of the sabbathd, very early indeed in the morning, they came to the tomb, bringing the aromatic spices which they had prepared.

JND Translation Notes

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d
Or "on the first [day] of the week."

W. Kelly Translation

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1
But on the first [day] of the week, very earlya in the morning, they came to the tomb, bringing the aromatic spices which they had prepared.b

WK Translation Notes

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a
At deep dawn.
b
After "prepared" at the end of the verse, some MSS. and Edd. add "and some others with them." Other Edd. omit.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)