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Luke 5

Luke 5:38 KJV (With Strong’s)

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38
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
new
neos (Greek #3501)
a primary word; "new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate
KJV usage: new, young.
Pronounce: neh'-os
Origin: including the comparative νεότερος (neh-o'-ter-os)
wine
oinos (Greek #3631)
"wine" (literally or figuratively)
KJV usage: wine.
Pronounce: oy'-nos
Origin: a primary word (or perhaps of Hebrew origin (03196))
must be put
bleteos (Greek #992)
fit to be cast (i.e. applied)
KJV usage: must be put.
Pronounce: blay-teh'-os
Origin: from 906
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
new
kainos (Greek #2537)
new (especially in freshness; while 3501 is properly so with respect to age
KJV usage: new.
Pronounce: kahee-nos'
Origin: of uncertain affinity
bottles
askos (Greek #779)
a leathern (or skin) bag used as a bottle
KJV usage: bottle.
Pronounce: as-kos'
Origin: from the same as 778
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
both
amphoteros (Greek #297)
(in plural) both
KJV usage: both.
Pronounce: am-fot'-er-os
Origin: comparative of ἀμφί (around)
are preserved
suntereo (Greek #4933)
to keep closely together, i.e. (by implication) to conserve (from ruin); mentally, to remember (and obey)
KJV usage: keep, observe, preserve.
Pronounce: soon-tay-reh'-o
Origin: from 4862 and 5083
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Wine

Cross References

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Ezek. 36:26• 26A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. (Ezek. 36:26)
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2 Cor. 5:17• 17Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. (2 Cor. 5:17)
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Gal. 2:4,12‑14• 4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
 12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
 13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
 14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? (Gal. 2:4,12‑14)
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Gal. 4:9‑11• 9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
 10Ye observe days, and months, and times, and years.
 11I am afraid of you, lest I have bestowed upon you labor in vain. (Gal. 4:9‑11)
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Gal. 5:1‑6• 1Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
 2Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
 3For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
 4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
 5For we through the Spirit wait for the hope of righteousness by faith.
 6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. (Gal. 5:1‑6)
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Gal. 6:13‑14• 13For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
 14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. (Gal. 6:13‑14)
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Phil. 3:5‑7• 5Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
 6Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
 7But what things were gain to me, those I counted loss for Christ. (Phil. 3:5‑7)
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Col. 2:19‑23• 19And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
 20Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
 21(Touch not; taste not; handle not;
 22Which all are to perish with the using;) after the commandments and doctrines of men?
 23Which things have indeed a show of wisdom in will worship, and humility, and neglecting of the body; not in any honor to the satisfying of the flesh. (Col. 2:19‑23)
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1 Tim. 4:8• 8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. (1 Tim. 4:8)
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Heb. 8:8‑13• 8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
 9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
 10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
 11And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
 12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
 13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away. (Heb. 8:8‑13)
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Heb. 13:9‑10• 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
 10We have an altar, whereof they have no right to eat which serve the tabernacle. (Heb. 13:9‑10)
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Rev. 21:5• 5And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. (Rev. 21:5)

J. N. Darby Translation

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38
but new wine is to be put into new skins, and both are preserved.

W. Kelly Translation

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38
But new wine is to be put into new skins, and both are preserveda

WK Translation Notes

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a
Some MSS. have "and both are preserved," but the Edd. omit, as copied from Matthew.