Go
Articles on

Luke 8

Luke 8:24 KJV (With Strong’s)

+
24
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they came to him
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
, andw awoke
diegeiro (Greek #1326)
to wake fully; i.e. arouse (literally or figuratively)
KJV usage: arise, awake, raise, stir up.
Pronounce: dee-eg-i'-ro
Origin: from 1223 and 1453
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Master
epistates (Greek #1988)
an appointee over, i.e. commander (teacher)
KJV usage: master.
Pronounce: ep-is-tat'-ace
Origin: from 1909 and a presumed derivative of 2476
, master
epistates (Greek #1988)
an appointee over, i.e. commander (teacher)
KJV usage: master.
Pronounce: ep-is-tat'-ace
Origin: from 1909 and a presumed derivative of 2476
, we perish
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
. Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he arose
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
, and rebuked
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
the wind
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anemos (Greek #417)
wind; (plural) by implication, (the four) quarters (of the earth)
KJV usage: wind.
Pronounce: an'-em-os
Origin: from the base of 109
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the raging
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kludon (Greek #2830)
a surge of the sea (literally or figuratively)
KJV usage: raging, wave.
Pronounce: kloo'-dohn
Origin: from κλύζω (to billow or dash over)
of the water
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they ceased
pauo (Greek #3973)
to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end
KJV usage: cease, leave, refrain.
Pronounce: pow'-o
Origin: a primary verb ("pause")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a calm
galene (Greek #1055)
tranquillity
KJV usage: calm.
Pronounce: gal-ay'-nay
Origin: of uncertain derivation
.
w
Psa. 44:23• 23Awake, why sleepest thou, Lord? arise, cast us not off for ever. (Psa. 44:23)
;
Isa. 51:9‑10• 9Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, as in the generations of passed ages. Is it not thou that hath hewn Rahab in pieces, and pierced the monster?
 10Is it not thou that dried up the sea, the waters of the great deep; that made the depths of the sea a way for the redeemed to pass over? (Isa. 51:9‑10)

More on:

+
Master,
Wind

Cross References

+
Master.
Psa. 69:1‑2• 1To the chief Musician. Upon Shoshannim. A Psalm of David. Save me, O God; for the waters are come in unto my soul.
 2I sink in deep mire, where there is no standing; I am come into the depths of waters, and the flood overfloweth me. (Psa. 69:1‑2)
;
Psa. 116:3‑4• 3The bands of death encompassed me, and the anguish of Sheol took hold of me; I found trouble and sorrow:
 4Then called I upon the name of Jehovah: I beseech thee, Jehovah, deliver my soul. (Psa. 116:3‑4)
;
Psa. 142:4‑5• 4Look on the right hand and see; there is no man that knoweth me: refuge hath failed me; no man careth for my soul.
 5I cried unto thee, Jehovah; I said, Thou art my refuge, my portion in the land of the living. (Psa. 142:4‑5)
;
Lam. 3:54‑56• 54Waters streamed over my head; I said, I am cut off.
 55I called upon thy name, Jehovah, out of the lowest pit.
 56Thou hast heard my voice: hide not thine ear at my sighing, at my cry. (Lam. 3:54‑56)
;
John 2:2‑6• 2And Jesus also, and his disciples, were invited to the marriage.
 3And wine being deficient, the mother of Jesus says to him, They have no wine.
 4Jesus says to her, What have I to do with thee, woman? mine hour has not yet come.
 5His mother says to the servants, Whatever he may say to you, do.
 6Now there were standing there six stone water-vessels, according to the purification of the Jews, holding two or three measures each. (John 2:2‑6)
;
Matt. 14:30• 30But seeing the wind strong he was afraid; and beginning to sink he cried out, saying, Lord, save me. (Matt. 14:30)
;
2 Cor. 1:9‑10• 9But we ourselves had the sentence of death in ourselves, that we should not have our trust in ourselves, but in God who raises the dead;
 10who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver; (2 Cor. 1:9‑10)
he arose.
Psa. 65:7• 7Who stilleth the raging of the seas, the raging of their waves, and the tumult of the peoples. (Psa. 65:7)
;
Psa. 104:6‑9• 6Thou hadst covered it with the deep, as with a vesture; the waters stood above the mountains:
 7At thy rebuke they fled, at the voice of thy thunder they hasted away;--
 8The mountains rose, the valleys sank, unto the place which thou hadst founded for them;--
 9Thou hast set a bound which they may not pass over, that they turn not again to cover the earth. (Psa. 104:6‑9)
;
Psa. 107:25‑29• 25For he speaketh, and raiseth the stormy wind, which lifteth up the waves thereof:
 26They mount up to the heavens, they go down to the depths; their soul is melted because of trouble;
 27They reel to and fro, and stagger like a drunken man, and they are at their wits' end:
 28Then they cry unto Jehovah in their trouble, and he bringeth them out of their distresses;
 29He maketh the storm a calm, and the waves thereof are still: (Psa. 107:25‑29)
;
Isa. 50:2• 2Wherefore did I come, and there was no man? I called, and there was none to answer? Is my hand at all shortened that I cannot redeem, or have I no power to deliver? behold, at my rebuke I dry up the sea, I make rivers a wilderness; their fish stink because there is no water, and die for thirst. (Isa. 50:2)
;
Jer. 5:22• 22Will ye not fear me? saith Jehovah. Will ye not tremble at my presence, who have set the sand a bound for the sea by a perpetual decree, and it shall not pass it? and its waves toss themselves, but they do not prevail; and they roar, yet can they not pass over it? (Jer. 5:22)
;
Nah. 1:4• 4He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth. (Nah. 1:4)
and rebuked.As the agitation of the sea was merely the effect of the wind, it was necessary to remove the cause of the commotion before the effect would cease.
But who, by simply saying Peace, be still, (Mr 4:39,) could do this but God?
One word of our Lord can change the face of nature, and calm the troubled ocean, as well as restore peace to the disconsolate soul.

J. N. Darby Translation

+
24
and coming to him they woke him up, saying, Mastera, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm.

JND Translation Notes

+
a
See Note. ch. 5.5.

W. Kelly Translation

+
24
and coming to [him] they woke him up, saying, Master, master, we perish! Then he, rising upa, rebuked the wind and the raging of the water, and they ceased, and there was a calm.

WK Translation Notes

+
a
"Rising up": So read various MSS.; but the Edd. adopt "awaking."

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)