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Mark 16

Mr. 16:5 KJV (With Strong’s)

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And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
entering
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the sepulchre
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mnemeion (Greek #3419)
a remembrance, i.e. cenotaph (place of interment)
KJV usage: grave, sepulchre, tomb.
Pronounce: mnay-mi'-on
Origin: from 3420
, they saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
a young man
neaniskos (Greek #3495)
a youth (under forty)
KJV usage: young man.
Pronounce: neh-an-is'-kos
Origin: from the same as 3494
sitting
kathemai (Greek #2521)
and ἧμαι (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside
KJV usage: dwell, sit (by, down).
Pronounce: kath'-ay-mahee
Origin: from 2596
on
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the right side
dexios (Greek #1188)
the right side or (feminine) hand (as that which usually takes)
KJV usage: right (hand, side).
Pronounce: dex-ee-os'
Origin: from 1209
, clothed
periballo (Greek #4016)
to throw all around, i.e. invest (with a palisade or with clothing)
KJV usage: array, cast about, clothe(-d me), put on.
Pronounce: per-ee-bal'-lo
Origin: from 4012 and 906
in a long
stole (Greek #4749)
equipment, i.e. (specially), a "stole" or long-fitting gown (as a mark of dignity)
KJV usage: long clothing (garment), (long) robe.
Pronounce: stol-ay'
Origin: from 4724
white
leukos (Greek #3022)
white
KJV usage: white.
Pronounce: lyoo-kos'
Origin: from λύκη ("light")
garment
stole (Greek #4749)
equipment, i.e. (specially), a "stole" or long-fitting gown (as a mark of dignity)
KJV usage: long clothing (garment), (long) robe.
Pronounce: stol-ay'
Origin: from 4724
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they were affrighted
ekthambeo (Greek #1568)
to astonish utterly
KJV usage: affright, greatly (sore) amaze.
Pronounce: ek-tham-beh'-o
Origin: from 1569
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More on:

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Garments,
Sepulchre

Cross References

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Ministry on This Verse

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entering.
Lc. 24:3• 3Y entrando, no hallaron el cuerpo del Señor Jesús. (Lc. 24:3)
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Jn. 20:8• 8Y entonces entró también el otro discípulo, que había venido primero al sepulcro, y vió, y creyó. (Jn. 20:8)
a young.This appears to have been a different angel from that mentioned by Matthew.
The latter sat in the porch of the tomb, and had assumed a terrible appearance to overawe the guard. (Mt 28:1;) but this appeared as a young man, within the sepulchre, in the inner apartment.
The two angels spoken of by John (ch. 20:11) appeared some time after these; but whether they were the same or different cannot be ascertained; nor whether the angels which manifested themselves to the second party of women, recorded by Luke, (ch. 24:4,) were the same or different.
Dn. 10:5‑6• 5Y alzando mis ojos miré, y he aquí un varón vestido de lienzos, y ceñidos sus lomos de oro de Uphaz:
 6Y su cuerpo era como piedra de Tarsis, y su rostro parecía un relámpago, y sus ojos como antorchas de fuego, y sus brazos y sus pies como de color de metal resplandeciente, y la voz de sus palabras como la voz de ejército. (Dn. 10:5‑6)
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Mt. 28:3• 3Y su aspecto era como un relámpago, y su vestido blanco como la nieve. (Mt. 28:3)
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Lc. 24:4‑5• 4Y aconteció, que estando ellas espantadas de esto, he aquí se pararon junto á ellas dos varones con vestiduras resplandecientes;
 5Y como tuviesen ellas temor, y bajasen el rostro á tierra, les dijeron: ¿Por qué buscáis entre los muertos al que vive? (Lc. 24:4‑5)
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Jn. 20:11‑12• 11Empero María estaba fuera llorando junto al sepulcro: y estando llorando, bajóse á mirar el sepulcro;
 12Y vió dos ángeles en ropas blancas que estaban sentados, el uno á la cabecera, y el otro á los pies, donde el cuerpo de Jesús había sido puesto. (Jn. 20:11‑12)
and they.
Mr. 6:49‑50• 49Y viéndole ellos, que andaba sobre la mar, pensaron que era fantasma, y dieron voces;
 50Porque todos le veían, y se turbaron. Mas luego habló con ellos, y les dijo: Alentaos; yo soy, no temáis. (Mr. 6:49‑50)
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Dn. 8:17• 17Vino luego cerca de donde yo estaba; y con su venida me asombré, y caí sobre mi rostro. Empero él me dijo: Entiende, hijo del hombre, porque al tiempo se cumplirá la visión. (Dn. 8:17)
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Dn. 10:7‑9,12• 7Y sólo yo, Daniel, vi aquella visión, y no la vieron los hombres que estaban conmigo; sino que cayó sobre ellos un gran temor, y huyeron, y escondiéronse.
 8Quedé pues yo solo, y vi esta gran visión, y no quedó en mí esfuerzo; antes mi fuerza se me trocó en desmayo, sin retener vigor alguno.
 9Empero oí la voz de sus palabras: y oyendo la voz de sus palabras, estaba yo adormecido sobre mi rostro, y mi rostro en tierra.
 12Y díjome: Daniel, no temas: porque desde el primer día que diste tu corazón á entender, y á afligirte en la presencia de tu Dios, fueron oídas tus palabras; y á causa de tus palabras yo soy venido. (Dn. 10:7‑9,12)
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Lc. 1:12,29‑30• 12Y se turbó Zacarías viéndo le, y cayó temor sobre él.
 29Mas ella, cuando le vió, se turbó de sus palabras, y pensaba qué salutación fuese ésta.
 30Entonces el ángel le dijo: María, no temas, porque has hallado gracia cerca de Dios. (Lc. 1:12,29‑30)
• Adam had no reason for fear till the fall; what just ground has a believer now for fear, since Christ, who died for him, is risen? (“Mark 16” by W. Kelly)

J. N. Darby Translation

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And entering into the sepulchre, they saw a young man sitting on the right, clothed in a white robe, and they were amazed and alarmedc;

JND Translation Notes

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c
The Greek word embraces, I think, the complex idea expressed by both "amazed" and "alarmed." The second time it is used I have given the latter only, as sufficiently recalling the idea. The word occurs only here and in chs. 9.15; 14.33.

W. Kelly Translation

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And entering into the sepulchre, they saw a young man sitting on the right, clothed in a white robe; and they were amazed.