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Mark 4

Mark 4:34 KJV (With Strong’s)

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34
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
without
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
a parable
parabole (Greek #3850)
a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
KJV usage: comparison, figure, parable, proverb.
Pronounce: par-ab-ol-ay'
Origin: from 3846
spake he
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: and
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
when
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they were alone
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
, he expounded
epiluo (Greek #1956)
to solve further, i.e. (figuratively) to explain, decide
KJV usage: determine, expound.
Pronounce: ep-ee-loo'-o
Origin: from 1909 and 3089
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
.

Cross References

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when.
Mark 4:10• 10And when he was alone, those about him with the twelve asked him as to the parables. (Mark 4:10)
;
Mark 7:17‑23• 17And when he went indoors from the crowd, his disciples asked him concerning the parable.
 18And he says to them, Are *ye* also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,
 19because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?
 20And he said, That which goes forth out of the man, that defiles the man.
 21For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
 22thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;
 23all these wicked things go forth from within and defile the man. (Mark 7:17‑23)
;
Matt. 13:36‑43• 36Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field.
 37But he answering said, He that sows the good seed is the Son of man,
 38and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil one;
 39and the enemy who has sowed it is the devil; and the harvest is the completion of the age, and the harvestmen are angels.
 40As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age.
 41The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness;
 42and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.
 43Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear. (Matt. 13:36‑43)
;
Matt. 15:15‑20• 15And Peter answering said to him, Expound to us this parable.
 16But he said, Are *ye* also still without intelligence?
 17Do ye not yet apprehend, that everything that enters into the mouth finds its way into the belly, and is cast forth into the draught?
 18but the things which go forth out of the mouth come out of the heart, and those defile man.
 19For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies;
 20these are the things which defile man; but the eating with unwashen hands does not defile man. (Matt. 15:15‑20)
;
Luke 8:9‑10• 9And his disciples asked him saying, What may this parable be?
 10And he said, To you it is given to know the mysteries of the kingdom of God, but to the rest in parables, in order that seeing they may not see, and hearing they may not understand. (Luke 8:9‑10)
;
Luke 24:27,44‑46• 27And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
 44And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.
 45Then he opened their understanding to understand the scriptures,
 46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day; (Luke 24:27,44‑46)

J. N. Darby Translation

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34
but without a parable spoke he not to them; and in private he explained all things to his disciples.

W. Kelly Translation

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34
But without a parable he spoke not unto them; and in private he expounded all things to his disciplesa.

WK Translation Notes

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a
This is the reading of many MSS. while the Edd. according to other MSS. adopt "his own."