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Mark 5

Mark 5:15 KJV (With Strong’s)

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15
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
see
theoreo (Greek #2334)
to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
KJV usage: behold, consider, look on, perceive, see. Compare 3700.
Pronounce: theh-o-reh'-o
Origin: from a derivative of 2300 (perhaps by addition of 3708)
him that was possessed with the devil
daimonizomai (Greek #1139)
to be exercised by a dæmon
KJV usage: have a (be vexed with, be possessed with) devil(-s).
Pronounce: dahee-mon-id'-zom-ahee
Origin: middle voice from 1142
, andi had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
the legion
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
legeon (Greek #3003)
a "legion", i.e. Roman regiment (figuratively)
KJV usage: legion.
Pronounce: leg-eh-ohn'
Origin: of Latin origin
, sitting
kathemai (Greek #2521)
and ἧμαι (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside
KJV usage: dwell, sit (by, down).
Pronounce: kath'-ay-mahee
Origin: from 2596
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
clothed
himatizo (Greek #2439)
to dress
KJV usage: clothe.
Pronounce: him-at-id'-zo
Origin: from 2440
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in his right mind
sophroneo (Greek #4993)
to be of sound mind, i.e. sane, (figuratively) moderate
KJV usage: be in right mind, be sober (minded), soberly.
Pronounce: so-fron-eh'-o
Origin: from 4998
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they were afraid
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
j.
i
Isa. 49:25• 25But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children. (Isa. 49:25)
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Col. 1:13• 13Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: (Col. 1:13)
j
Job 13:11• 11Shall not his excellency make you afraid? and his dread fall upon you? (Job 13:11)
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Psa. 14:5• 5There were they in great fear: for God is in the generation of the righteous. (Psa. 14:5)
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2 Tim. 1:7• 7For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. (2 Tim. 1:7)

More on:

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Demon,
legion,
The Lord Jesus

Cross References

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Ministry on This Verse

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him that.
Mark 5:4• 4Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. (Mark 5:4)
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Isa. 49:24‑25• 24Shall the prey be taken from the mighty, or the lawful captive delivered?
 25But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children. (Isa. 49:24‑25)
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Matt. 9:33• 33And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel. (Matt. 9:33)
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Matt. 12:29• 29Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. (Matt. 12:29)
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Luke 8:35‑36• 35Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
 36They also which saw it told them by what means he that was possessed of the devils was healed. (Luke 8:35‑36)
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Luke 10:39• 39And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. (Luke 10:39)
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Col. 1:13• 13Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: (Col. 1:13)
and they.
1 Sam. 6:20‑21• 20And the men of Beth-shemesh said, Who is able to stand before this holy Lord God? and to whom shall he go up from us?
 21And they sent messengers to the inhabitants of Kirjath-jearim, saying, The Philistines have brought again the ark of the Lord; come ye down, and fetch it up to you. (1 Sam. 6:20‑21)
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1 Sam. 16:4• 4And Samuel did that which the Lord spake, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably? (1 Sam. 16:4)
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1 Chron. 13:12• 12And David was afraid of God that day, saying, How shall I bring the ark of God home to me? (1 Chron. 13:12)
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1 Chron. 15:13• 13For because ye did it not at the first, the Lord our God made a breach upon us, for that we sought him not after the due order. (1 Chron. 15:13)
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Job 13:11• 11Shall not his excellency make you afraid? and his dread fall upon you? (Job 13:11)
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Psa. 14:5• 5There were they in great fear: for God is in the generation of the righteous. (Psa. 14:5)
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2 Tim. 1:7• 7For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. (2 Tim. 1:7)
• More afraid of Jesus and His grace than of the devil and his works! (“Mark 5” by W. Kelly)

J. N. Darby Translation

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15
And they come to Jesus, and they see the possessed of demons sitting and clothed and sensiblea, him that had had the legion: and they were afraid.

JND Translation Notes

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a
As Luke 8.35.

W. Kelly Translation

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15
And they come to Jesus, and see him that was possessed by demons and had had the legion sitting [anda] clothed, and in his right mind: and they were afraid.

WK Translation Notes

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a
The Edd. omit "and."