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Matthew 13

Mt. 13:54 KJV (With Strong’s)

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54
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a when he was come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
country
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
patris (Greek #3968)
a father-land, i.e. native town; (figuratively) heavenly home
KJV usage: (own) country.
Pronounce: pat-rece'
Origin: from 3902
, he taught
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, insomuch that
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
were astonished
ekplesso (Greek #1605)
to strike with astonishment
KJV usage: amaze, astonish.
Pronounce: ek-place'-so
Origin: from 1537 and 4141
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Whence
pothen (Greek #4159)
from which (as interrogative) or what (as relative) place, state, source or cause
KJV usage: whence.
Pronounce: poth'-en
Origin: from the base of 4213 with enclitic adverb of origin
hath this
toutoi (Greek #5129)
to (in, with or by) this (person or thing)
KJV usage: here(-by, -in), him, one, the same, there(-in), this.
Pronounce: too'-to
Origin: dative case singular masculine or neuter of 3778
man this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
wisdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sophia (Greek #4678)
wisdom (higher or lower, worldly or spiritual)
KJV usage: wisdom.
Pronounce: sof-ee'-ah
Origin: from 4680
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
these mighty works
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
?
a
Mr. 6:1• 1Y salió de allí, y vino á su tierra, y le siguieron sus discípulos. (Mr. 6:1)
,etc.;
Lc. 4:16• 16Y vino á Nazaret, donde había sido criado; y entró, conforme á su costumbre, el día del sábado en la sinagoga, y se levantó á leer. (Lc. 4:16)
,etc.

More on:

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Synagogue

Cross References

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Ministry on This Verse

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when.
Mt. 2:23• 23Y vino, y habitó en la ciudad que se llama Nazaret: para que se cumpliese lo que fué dicho por los profetas, que había de ser llamado Nazareno. (Mt. 2:23)
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Mr. 6:1‑2• 1Y salió de allí, y vino á su tierra, y le siguieron sus discípulos.
 2Y llegado el sábado, comenzó á enseñar en la sinagoga; y muchos oyéndole, estaban atónitos, diciendo: ¿De dónde tiene éste estas cosas? ¿Y qué sabiduría es ésta que le es dada, y tales maravillas que por sus manos son hechas? (Mr. 6:1‑2)
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Lc. 4:16‑30• 16Y vino á Nazaret, donde había sido criado; y entró, conforme á su costumbre, el día del sábado en la sinagoga, y se levantó á leer.
 17Y fuéle dado el libro del profeta Isaías; y como abrió el libro, halló el lugar donde estaba escrito:
 18El Espíritu del Señor es sobre mí, Por cuanto me ha ungido para dar buenas nuevas á los pobres: Me ha enviado para sanar á los quebrantados de corazón; Para pregonar á los cautivos libertad, Y á los ciegos vista; Para poner en libertad á los quebrantados:
 19Para predicar el año agradable del Señor.
 20Y rollando el libro, lo dió al ministro, y sentóse: y los ojos de todos en la sinagoga estaban fijos en él.
 21Y comenzó á decirles: Hoy se ha cumplido esta Escritura en vuestros oídos.
 22Y todos le daban testimonio, y estaban maravillados de las palabras de gracia que salían de su boca, y decían: ¿No es éste el hijo de José?
 23Y les dijo: Sin duda me diréis este refrán: Médico, cúrate á ti mismo: de tantas cosas que hemos oído haber sido hechas en Capernaum, haz también aquí en tu tierra.
 24Y dijo: De cierto os digo, que ningún profeta es acepto en su tierra.
 25Mas en verdad os digo, que muchas viudas había en Israel en los días de Elías, cuando el cielo fué cerrado por tres años y seis meses, que hubo una grande hambre en toda la tierra;
 26Pero á ninguna de ellas fué enviado Elías, sino á Sarepta de Sidón, á una mujer viuda.
 27Y muchos leprosos había en Israel en tiempo del profeta Eliseo; mas ninguno de ellos fué limpio, sino Naamán el Siro.
 28Entonces todos en la sinagoga fueron llenos de ira, oyendo estas cosas;
 29Y levantándose, le echaron fuera de la ciudad, y le llevaron hasta la cumbre del monte sobre el cual la ciudad de ellos estaba edificada, para despeñarle.
 30Mas él, pasando por medio de ellos, se fué. (Lc. 4:16‑30)
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Jn. 1:11• 11A lo suyo vino, y los suyos no le recibieron. (Jn. 1:11)
he taught.
Sal. 22:22• 22Anunciaré tu nombre á mis hermanos: En medio de la congregación te alabaré. (Sal. 22:22)
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Sal. 40:9‑10• 9Anunciado he justicia en grande congregación: He aquí no detuve mis labios, Jehová, tú lo sabes.
 10No encubrí tu justicia dentro de mi corazón: Tu verdad y tu salvación he dicho: No oculté tu misericordia y tu verdad en grande concurso. (Sal. 40:9‑10)
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Hch. 13:46• 46Entonces Pablo y Bernabé, usando de libertad, dijeron: A vosotros á la verdad era menester que se os hablase la palabra de Dios; mas pues que la desecháis, y os juzgáis indignos de la vida eterna, he aquí, nos volvemos á los Gentiles. (Hch. 13:46)
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Hch. 28:17‑29• 17Y aconteció que tres días después, Pablo convocó á los principales de los Judíos; á los cuales, luego que estuvieron juntos, les dijo: Yo, varones hermanos, no habiendo hecho nada contra el pueblo, ni contra los ritos de la patria, he sido entregado preso desde Jerusalem en manos de los Romanos;
 18Los cuales, habiéndome examinado, me querían soltar; por no haber en mí ninguna causa de muerte.
 19Mas contradiciendo los Judíos, fuí forzado á apelar á César; no que tenga de qué acusar á mi nación.
 20Así que, por esta causa, os he llamado para veros y hablaros; porque por la esperanza de Israel estoy rodeado de esta cadena.
 21Entonces ellos le dijeron: Nosotros ni hemos recibido cartas tocante á tí de Judea, ni ha venido alguno de los hermanos que haya denunciado ó hablado algún mal de ti.
 22Mas querríamos oir de ti lo que sientes; porque de esta secta notorio nos es que en todos lugares es contradicha.
 23Y habiéndole señalado un día, vinieron á él muchos á la posada, á los cuales declaraba y testificaba el reino de Dios, persuadiéndoles lo concerniente á Jesús, por la ley de Moisés y por los profetas, desde la mañana hasta la tarde.
 24Y algunos asentían á lo que se decía, mas algunos no creían.
 25Y como fueron entre sí discordes, se fueron, diciendo Pablo esta palabra: Bien ha hablado el Espíritu Santo por el profeta Isaías á nuestros padres,
 26Diciendo: Ve á este pueblo, y di les: De oído oiréis, y no entenderéis; Y viendo veréis, y no percibiréis:
 27Porque el corazón de este pueblo se ha engrosado, Y de los oídos oyeron pesadamente, Y sus ojos taparon; Porque no vean con los ojos, Y oigan con los oídos, Y entiendan de corazón, Y se conviertan, Y yo los sane.
 28Séaos pues notorio que á los Gentiles es enviada esta salud de Dios: y ellos oirán.
 29Y habiendo dicho esto, los Judíos salieron, teniendo entre sí gran contienda. (Hch. 28:17‑29)
they were.
Jn. 7:15‑16• 15y maravillábanse los Judíos, diciendo: ¿Cómo sabe éste letras, no habiendo aprendido?
 16Respondióles Jesús, y dijo: Mi doctrina no es mía, sino de aquél que me envió. (Jn. 7:15‑16)
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Hch. 4:13• 13Entonces viendo la constancia de Pedro y de Juan, sabido que eran hombres sin letras é ignorantes, se maravillaban; y les conocían que habían estado con Jesús. (Hch. 4:13)
• The manifestation of glory is not denied; but Him in whom it was manifested, is not received according to God, but judged according to the sight and apprehensions of nature (“Remarks on Matthew 13:54 and Matthew 14” by W. Kelly)

J. N. Darby Translation

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54
And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this man this wisdom and these works of power?

W. Kelly Translation

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54
And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this [man] this wisdom and these works of power?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)