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Matthew 11

Matt. 11:18 KJV (With Strong’s)

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18
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
neither
mete (Greek #3383)
not too, i.e. (in continued negation) neither or nor; also, not even
KJV usage: neither, (n-)or, so as much.
Pronounce: may'-teh
Origin: from 3361 and 5037
eating
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
nor
mete (Greek #3383)
not too, i.e. (in continued negation) neither or nor; also, not even
KJV usage: neither, (n-)or, so as much.
Pronounce: may'-teh
Origin: from 3361 and 5037
drinking
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Hes hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a devil
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
.
s
Matt. 10:25• 25{i}[It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?{/i} (Matt. 10:25)
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John 7:20• 20The crowd answered, Thou hast a demon: who seeketh to kill thee? (John 7:20)

More on:

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Demon,
John the Baptist

Cross References

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John.
Matt. 3:4• 4{i}And John himself had his garment of camel's hair, and a leathern girdle about his loins, and his nourishment was locusts and wild honey.{/i} (Matt. 3:4)
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Jer. 15:17•  (Jer. 15:17)
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Jer. 16:8‑9•  (Jer. 16:8‑9)
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Luke 1:15• 15He shall be great before [the] Lord, and he shall drink no wine nor strong drink; and he shall be filled with [the] Holy Spirit even from his mother's womb. (Luke 1:15)
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1 Cor. 9:27• 27But I discipline my body and lead [it] captive, lest by any means, having preached to others, I myself should be reprobate. (1 Cor. 9:27)
He.
Matt. 10:25• 25{i}[It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?{/i} (Matt. 10:25)
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2 Kings 9:11•  (2 Kings 9:11)
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Jer. 29:26•  (Jer. 29:26)
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Hos. 9:7•  (Hos. 9:7)
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John 7:20• 20The crowd answered, Thou hast a demon: who seeketh to kill thee? (John 7:20)
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John 8:48• 48The Jews answered and said to him, Say we not well that thou art a Samaritan, and hast a demon? (John 8:48)
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John 10:20• 20but many of them said, He hath a demon and is mad: why hear ye him? (John 10:20)
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Acts 26:24• 24And as he thus defended himself, Festus saith with a loud voice, Paul, thou art mad: much learning doth turn thee to madness. (Acts 26:24)

J. N. Darby Translation

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18
For John has come neither eating nor drinking, and they say, He has a demon.

W. Kelly Translation

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18
For John has come neither eating nor drinking, and they say, He has a demon.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)