Matthew 11:28-30

Matthew 11:28‑30  •  7 min. read  •  grade level: 6
It is a great thing always to submit ourselves meekly under the hand of God. We are sure to reap a rich harvest of blessing from the exercise. It is really taking the yoke of Christ upon us, which, as He Himself assures us, is the true secret of rest. "Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light."
What was this yoke? It was absolute and complete subjection to the Father's will. This we see, in perfection, in our adorable Lord and Savior Jesus Christ. He could say, "Even so, Father; for so it seemed good in Thy sight." Here was the point with Him. "Good in Thy sight." This settled everything. Was His testimony rejected? Did He seem to labor in vain, and spend His strength for naught and in vain? What then? "I thank Thee, 0 Father, Lord of heaven and earth." It was all right. Whatever pleased the Father, pleased Him. He never had a thought or wish that was not in perfect consonance with the will of God. Hence He, as a man, ever enjoyed perfect rest. He rested in the divine counsels and purposes. The current of His peace was unruffled from first to last.
This was the yoke of Christ; and this is what He, in His infinite grace, invites us to take upon us, in order that we to may find rest to our souls. Let us mark, and seek to understand the words, "Ye shall find rest." We must not confound the "rest" which He gives with the "rest" which we find. When the weary, burdened, heavy laden soul comes to Jesus in simple faith, He gives rest, settled rest, the rest which flows from the full assurance that all is done; sins forever put away; perfect righteousness accomplished, revealed, and possessed; every question divinely and eternally settled; God glorified; Satan silenced; conscience at rest.
Such is the rest which Jesus gives, when we come to Him. But then we have to move through the scenes and circumstances of our daily life. There are trials, difficulties, exercises, buffetings, disappointments, and reverses of all sorts. None of these can in the smallest degree touch the rest which Jesus gives; but they may very seriously interfere with the rest which we are to find. They do not trouble the conscience, but they may greatly trouble the heart; they may make us very restless, very fretful, very impatient. For instance, I want to preach at Glasgow; I am announced to do so; but lo! I am shut up in a sickroom in London. This does not trouble my conscience, but it may greatly trouble my heart; I may be in a perfect fever of restlessness, ready to exclaim, "How tiresome; how terribly disappointing! Whatever am I to do? It is most untoward!"
And, how is this state of things to be met? How is the troubled heart and the restless mind to be calmed down? What do I want? I want to find rest. How am I to find it? By stooping down and taking Christ's precious yoke upon me -the very yoke which He Himself ever wore in the days of His flesh—the yoke of complete subjection to the will of God. I want to be able to say, without any reserve, to say from the very depths of my heart, Thy will, 0 Lord, be done. I want such a profound sense of His perfect love to me, and of His infinite wisdom in all His dealings with me, that I would not have it otherwise, if I could; yea, that I would not move a finger to alter my position or circumstances, feeling assured that it is very much better for me to be suffering on a sickbed in London, than speaking on a platform in Glasgow.
Here lies the deep and precious secret of rest of heart, as opposed to restlessness. It is the simple ability to thank God for everything, be it ever so contrary to our own will, and utterly subversive of our own plans. It is not a mere assent to the truth that "All things work together for good to them that love God, to them who are the called according to His purpose." It is the positive sense, the actual realization of the divine fact that the thing which God appoints is the very best thing for us. It is perfect repose in the love, wisdom, power, and faithfulness of the One who has graciously undertaken for us in everything, and charged Himself with all that concerns us for time and eternity. We know that love will always do its very best for its object. What must it be to have God doing His very best for us? Where is the heart that would not be satisfied with God's best, if only it knows aught of Him?
But He must be known ere the heart can be satisfied with His will. Eve, in the garden of Eden, beguiled by the serpent, became dissatisfied with the will of God. She wished for something which He had forbidden, and this something the devil undertook to supply. She thought the devil could do better for her than God. She thought to better her circumstances by taking herself out of the hands of God and placing herself in the hands of Satan. Hence it is that no unrenewed heart can ever, by any possibility, rest in the will of God. If we search the human heart to the bottom, if we submit it to a faithful analysis, we shall not find so much as a single thought in unison with the will of God—no, not one. And even in the case of the true Christian, the child of God, it is only as he is enabled, by the grace of God, to mortify his own will, to reckon himself dead, and to walk in the Spirit, that he can delight in the will of God, and give thanks in everything. It is one of the very finest evidences of the new birth to be able, without a single shade of reserve, to say, in respect to every dealing of the hand of God, "Thy will be done." "Even so, Father; for so it seemed good in Thy sight." When the heart is in this attitude, Satan can make nothing of it. It is a grand point to be able to tell the devil, and to tell the world- tell them not in word and in tongue, but in deed and in truth—not merely with the lips, but in the heart and the life—I am perfectly satisfied with the will of God.
This is the way to find rest. Let us see that we understand it. It is the divine remedy for that unrest, that spirit of discontent, that dissatisfaction with our appointed lot and sphere, so sadly prevalent on all hands. It is a perfect cure for that restless ambition so utterly opposed to the mind and Spirit of Christ, but so entirely characteristic of the men of this world.
May we, beloved reader, cultivate with holy diligence that meek and lowly spirit which is, in the sight of God, of great price, which bows to His blessed will in all things, and vindicates His dealings, come what may. Thus shall our peace flow as a river, and the name of our Lord Jesus Christ shall be magnified in our course, character, and conduct.
Ere turning from the deeply interesting and practical subject which has been engaging our attention, we would observe that there are three distinct attitudes in which the soul may be found in reference to the dealings of God; namely, subjection, acquiescence, and rejoicing. When the will is broken, there is subjection; when the understanding is enlightened as to the divine object, there is acquiescence; and when the affections are engaged with God Himself, there is positive rejoicing. Hence we read, in the 10th chapter of Luke, "In that hour Jesus rejoiced in spirit, and said, I thank Thee, O Father, Lord of heaven and earth, that Thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in Thy sight." That blessed One found His perfect delight in all the will of God. It was His meat and drink to carry out that will at all cost. In service or in suffering, in life or in death, He never had any motive but the Father's will. He could say, "I do always those things that please Him." Eternal and universal homage to His peerless name!