Articles on

Matthew 14

Matt. 14:28 KJV (With Strong’s)

+
28
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Peter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
ite be
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
, bid
keleuo (Greek #2753)
"hail"; to incite by word, i.e. order
KJV usage: bid, (at, give) command(-ment).
Pronounce: kel-yoo'-o
Origin: from a primary κέλλω (to urge on)
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the water
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
.

More on:

+

Cross References

+

Ministry on This Verse

+
bid.
Matt. 19:27• 27{i}Then Peter answering said to him, Behold, we have left all things and have followed thee; what then shall happen to us?{/i} (Matt. 19:27)
;
Matt. 26:33‑35• 33{i}And Peter answering said to him, If all shall be offended in thee, I will never be offended.{/i}
34{i}Jesus said to him, Verily I say to thee, that during this night, before [the] cock shall crow, thou shalt deny me thrice.{/i}
35{i}Peter says to him, If I should needs die with thee, I will in no wise deny thee. Likewise said all the disciples also.{/i}
(Matt. 26:33‑35)
;
Mark 14:31• 31But he spoke [the more] vehemently, If I should have to die with thee, I will in no wise deny thee. And likewise also said they all. (Mark 14:31)
;
Luke 22:31‑34,49‑50• 31And the Lord said, Simon, Simon, behold Satan has begged for you to sift as wheat,
32but I have besought for thee that thy faith fail not, and thou, when once turned back establish thy brethren.
33And he said to him, Lord, with thee I am ready to go both to prison and to death.
34And he said, I tell thee, Peter, [the] cock shall not crow Today before that thou hast thrice denied that thou knowest me.
49And those around him, seeing what was about to happen, said, Lord, shall we smite with [the] sword?
50And a certain one from among them smote the bondman of the high priest and took off his right ear.
(Luke 22:31‑34,49‑50)
;
John 6:68• 68Simon Peter answered him, Lord, to whom shall we go away? Thou hast words of life eternal; (John 6:68)
;
John 13:36‑38• 36Simon Peter saith to him, Lord, where goest thou? Jesus answered [him], Where I go, thou canst not follow me now, but thou shalt follow me afterwards.
37Peter saith to him, Lord, why cannot I follow thee now? My life for thee I will lay down.
38Jesus answereth [him], Thy life for me wilt thou lay down? Verily, verily, I say to thee, In no wise shall a cock crow till thou shalt have denied me thrice.
(John 13:36‑38)
;
Rom. 12:3• 3For through the grace of God that is given to me, I say to everyone that is among you not to be high-minded above what he ought to be minded, but to be minded to sober-mindedness as God to each hath dealt a measure of faith. (Rom. 12:3)
 It is our part to cross the world by divine power; for we walk by faith, and not by sight. (Remarks on Matthew 13:54 and Matthew 14 by W. Kelly)

J. N. Darby Translation

+
28
And Peter answering him said, Lord, if it be *thou*, command me to come to thee upon the waters.

W. Kelly Translation

+
28
And Peter answering him said, Lord, if it be thou, bid me come unto thee on the water.