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Matthew 15

Matt. 15:1 KJV (With Strong’s)

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1
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
k came
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
to Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
scribes
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Pharisees
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
, which were of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Jerusalem
Hierosoluma (Greek #2414)
Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine
KJV usage: Jerusalem. Compare 2419.
Pronounce: hee-er-os-ol'-oo-mah
Origin: of Hebrew origin (03389)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
,
k
Mark 7:1• 1Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. (Mark 7:1)
,etc.

More on:

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Jerusalem,
Pharisee,
Scribes,
The Lord Jesus

Cross References

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1-9:  Christ reproves the Scribes and Pharisees for transgressing God's commandments through their own traditions;
10-20:  teaches how that which goes into the mouth does not defile a man.
21-28:  He heals the daughter of the woman of Canaan,
29-31:  and other great multitudes;
32-39:  and with seven loaves and a few little fishes feeds four thousand men, beside women and children.
came.
Mark 7:1‑13• 1Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
 2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
 3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
 4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brazen vessels, and of tables.
 5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
 6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoreth me with their lips, but their heart is far from me.
 7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
 8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
 9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
 10For Moses said, Honor thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
 11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
 12And ye suffer him no more to do ought for his father or his mother;
 13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. (Mark 7:1‑13)
scribes.
Matt. 5:20• 20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. (Matt. 5:20)
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Matt. 23:2,15‑28• 2Saying, The scribes and the Pharisees sit in Moses' seat:
 15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
 16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
 17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
 18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
 19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
 20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
 21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
 22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
 23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
 24Ye blind guides, which strain at a gnat, and swallow a camel.
 25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
 26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
 27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
 28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. (Matt. 23:2,15‑28)
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Luke 5:30• 30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? (Luke 5:30)
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Acts 23:9• 9And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God. (Acts 23:9)
which.
Luke 5:17,21• 17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem: and the power of the Lord was present to heal them.
 21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? (Luke 5:17,21)

J. N. Darby Translation

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Then the scribes and Pharisees from Jerusalem come up to Jesus, saying,

W. Kelly Translation

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Then the scribes and Pharisees from Jerusalem come up to Jesus, saying,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)