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Matthew 23

Matt. 23:1 KJV (With Strong’s)

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1
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
to the multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
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The Lord Jesus

Cross References

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1-4:  Christ admonishes the people to follow the good doctrine, not the evil examples, of the Scribes and Pharisees.
5-12:  His disciples must beware of their ambition.
13-33:  He denounces eight woes against their hypocrisy and blindness,
34-39:  and prophesies of the destruction of Jerusalem.
Matt. 15:10‑20• 10And he called the multitude, and said unto them, Hear, and understand:
 11Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
 12Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
 13But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
 14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
 15Then answered Peter and said unto him, Declare unto us this parable.
 16And Jesus said, Are ye also yet without understanding?
 17Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
 18But those things which proceed out of the mouth come forth from the heart; and they defile the man.
 19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
 20These are the things which defile a man: but to eat with unwashen hands defileth not a man. (Matt. 15:10‑20)
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Mark 7:14• 14And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: (Mark 7:14)
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Luke 12:1,57• 1In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
 57Yea, and why even of yourselves judge ye not what is right? (Luke 12:1,57)
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Luke 20:45• 45Then in the audience of all the people he said unto his disciples, (Luke 20:45)

J. N. Darby Translation

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1
Then Jesus spoke to the crowds and to his disciples,

W. Kelly Translation

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1
Then Jesus spoke to the crowds and to his disciples,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)