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Matthew 25

Matt. 25:8 KJV (With Strong’s)

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8
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the foolish
moros (Greek #3474)
dull or stupid (as if shut up), i.e. heedless, (morally) blockhead, (apparently) absurd
KJV usage: fool(-ish, X -ishness).
Pronounce: mo-ros'
Origin: probably from the base of 3466
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto the wise
phronimos (Greek #5429)
thoughtful, i.e. sagacious or discreet (implying a cautious character; while 4680 denotes practical skill or acumen; and 4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative)
KJV usage: wise(-r).
Pronounce: fron'-ee-mos
Origin: from 5424
, Give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
oil
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
elaion (Greek #1637)
olive oil
KJV usage: oil.
Pronounce: el'-ah-yon
Origin: neuter of the same as 1636
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
lamps
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lampas (Greek #2985)
a "lamp" or flambeau
KJV usage: lamp, light, torch.
Pronounce: lam-pas'
Origin: from 2989
are γgone out
sbennumi (Greek #4570)
to extinguish (literally or figuratively)
KJV usage: go out, quench.
Pronounce: sben'-noo-mee
Origin: a prolonged form of an apparently primary verb
r.

More on:

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Oil

Cross References

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Ministry on This Verse

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Give.
for.
Matt. 13:20‑21• 20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
(Matt. 13:20‑21)
;
Job 8:13‑14• 13So are the paths of all that forget God; and the hypocrite's hope shall perish:
14Whose hope shall be cut off, and whose trust shall be a spider's web.
(Job 8:13‑14)
;
Job 18:5• 5Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine. (Job 18:5)
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Job 21:17• 17How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger. (Job 21:17)
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Prov. 4:18‑19• 18But the path of the just is as the shining light, that shineth more and more unto the perfect day.
19The way of the wicked is as darkness: they know not at what they stumble.
(Prov. 4:18‑19)
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Prov. 13:9• 9The light of the righteous rejoiceth: but the lamp of the wicked shall be put out. (Prov. 13:9)
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Prov. 20:20• 20Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness. (Prov. 20:20)
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Luke 8:18• 18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. (Luke 8:18)
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Luke 12:35• 35Let your loins be girded about, and your lights burning; (Luke 12:35)
gone out.
or, going out.
• They had lit their wicks, but there was no oil. The light of mere nature burns soon and rapidly, but there is nothing that implies the Spirit of God — they had never had oil. (“Remarks on Matthew 25” by W. Kelly)

J. N. Darby Translation

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8
And the foolish said to the prudent, Give us of your oil, for our torches are going out.

W. Kelly Translation

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8
And the foolish said to the prudent, Give us of your oil; for our torches are going outa.

WK Translation Notes

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a
I agree that "are going out" is a more correct rendering than the ordinary version; but it in no way shows that the virgins had oil, or that they were more than professors without the Holy Spirit.