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Matthew 4

Matt. 4:24 KJV (With Strong’s)

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24
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
fame
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
akoe (Greek #189)
hearing (the act, the sense or the thing heard)
KJV usage: audience, ear, fame, which ye heard, hearing, preached, report, rumor.
Pronounce: ak-o-ay'
Origin: from 191
went
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
throughout
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
Syria
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Suria (Greek #4947)
Syria (i.e. Tsyria or Tyre), a region of Asia
KJV usage: Syria.
Pronounce: soo-ree'-ah
Origin: probably of Hebrew origin (06865)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they brought
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
sick people
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
kakos (Greek #2560)
badly (physically or morally)
KJV usage: amiss, diseased, evil, grievously, miserably, sick, sore.
Pronounce: kak-oce'
Origin: from 2556
that were taken
sunecho (Greek #4912)
to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy
KJV usage: constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.
Pronounce: soon-ekh'-o
Origin: from 4862 and 2192
with divers
poikilos (Greek #4164)
motley, i.e. various in character
KJV usage: divers, manifold.
Pronounce: poy-kee'-los
Origin: of uncertain derivation
diseases
nosos (Greek #3554)
a malady (rarely figuratively, of moral disability)
KJV usage: disease, infirmity, sickness.
Pronounce: nos'-os
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
torments
basanos (Greek #931)
a touch-stone, i.e. (by analogy) torture
KJV usage: torment.
Pronounce: bas'-an-os
Origin: perhaps remotely from the same as 939 (through the notion of going to the bottom)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
those which were possessed with devils
daimonizomai (Greek #1139)
to be exercised by a dæmon
KJV usage: have a (be vexed with, be possessed with) devil(-s).
Pronounce: dahee-mon-id'-zom-ahee
Origin: middle voice from 1142
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
those which were lunatick
seleniazomai (Greek #4583)
to be moon-struck, i.e. crazy
KJV usage: be a lunatic.
Pronounce: sel-ay-nee-ad'-zom-ahee
Origin: middle voice or passive from a presumed derivative of 4582
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
those that had the palsy
paralutikos (Greek #3885)
as if dissolved, i.e. "paralytic"
KJV usage: that had (sick of) the palsy.
Pronounce: par-al-oo-tee-kos'
Origin: from a derivative of 3886
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he healed
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.

More on:

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Demon,
Demoniacs,
Diseases,
Lunatics,
Palsy,
Syria; Syrian

Cross References

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Ministry on This Verse

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his fame.
Matt. 9:26,31• 26And the fame hereof went abroad into all that land.
 31But they, when they were departed, spread abroad his fame in all that country. (Matt. 9:26,31)
;
Matt. 14:1• 1At that time Herod the tetrarch heard of the fame of Jesus, (Matt. 14:1)
;
Josh. 6:27• 27So the Lord was with Joshua; and his fame was noised throughout all the country. (Josh. 6:27)
;
1 Kings 4:31• 31For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about. (1 Kings 4:31)
;
1 Kings 10:1• 1And when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to prove him with hard questions. (1 Kings 10:1)
;
1 Chron. 14:17• 17And the fame of David went out into all lands; and the Lord brought the fear of him upon all nations. (1 Chron. 14:17)
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Mark 1:28• 28And immediately his fame spread abroad throughout all the region round about Galilee. (Mark 1:28)
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Luke 4:14• 14And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. (Luke 4:14)
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Luke 5:15• 15But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. (Luke 5:15)
Syria.
2 Sam. 8:6• 6Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the Lord preserved David whithersoever he went. (2 Sam. 8:6)
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Luke 2:2• 2(And this taxing was first made when Cyrenius was governor of Syria.) (Luke 2:2)
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Acts 15:23,41• 23And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
 41And he went through Syria and Cilicia, confirming the churches. (Acts 15:23,41)
all sick.
Matt. 4:23• 23And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. (Matt. 4:23)
;
Matt. 8:14‑15• 14And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.
 15And he touched her hand, and the fever left her: and she arose, and ministered unto them. (Matt. 8:14‑15)
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Matt. 9:35• 35And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. (Matt. 9:35)
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Ex. 15:26• 26And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee. (Ex. 15:26)
possessed.
Matt. 9:32• 32As they went out, behold, they brought to him a dumb man possessed with a devil. (Matt. 9:32)
;
Matt. 12:22• 22Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. (Matt. 12:22)
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Matt. 15:22• 22And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. (Matt. 15:22)
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Matt. 17:18• 18And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. (Matt. 17:18)
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Mark 5:2‑18• 2And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
 3Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
 4Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
 5And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
 6But when he saw Jesus afar off, he ran and worshipped him,
 7And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
 8For he said unto him, Come out of the man, thou unclean spirit.
 9And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
 10And he besought him much that he would not send them away out of the country.
 11Now there was there nigh unto the mountains a great herd of swine feeding.
 12And all the devils besought him, saying, Send us into the swine, that we may enter into them.
 13And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
 14And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
 15And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
 16And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
 17And they began to pray him to depart out of their coasts.
 18And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. (Mark 5:2‑18)
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Luke 4:33‑35• 33And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
 34Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
 35And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not. (Luke 4:33‑35)
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Luke 8:27‑37• 27And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
 28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
 29(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
 30And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
 31And they besought him that he would not command them to go out into the deep.
 32And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
 33Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
 34When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
 35Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
 36They also which saw it told them by what means he that was possessed of the devils was healed.
 37Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again. (Luke 8:27‑37)
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Acts 10:38• 38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. (Acts 10:38)
lunatic.
Matt. 17:15• 15Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. (Matt. 17:15)
those that.
Matt. 8:6,13• 6And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
 13And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour. (Matt. 8:6,13)
;
Matt. 9:2‑8• 2And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
 3And, behold, certain of the scribes said within themselves, This man blasphemeth.
 4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
 5For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
 6But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
 7And he arose, and departed to his house.
 8But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men. (Matt. 9:2‑8)
• Now, mark, there is nowhere, except in Matthew, such a series of the Lord's works and teaching compressed into a couple of verses. In Matthew they are crowded into a cluster, before we have the teaching commonly called "the sermon on the mount." Why is it that the ordinary current of the Lord's ministry is brought before us here in this comprehensive form? It is intended to show, after the Lord had called these disciples, the universal attention that was drawn to His doctrine. (“Remarks on Matthew 4:12-25” by W. Kelly)

J. N. Darby Translation

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24
And his fame went out into the whole of Syria, and they brought to him all that were ill, suffering under various diseases and painsd, and those possessed by demons, and lunatics, and paralytics; and he healed them.

JND Translation Notes

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d
"Torments," or "tortures."

W. Kelly Translation

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24
And his fame went out into the whole [of] Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)