Verse 9. Blessed are the peace-makers: for they shall be called the children of God. The mission of the children of God in this world, has a character which far exceeds, we fear, the measure of our intelligence, faith, and practice. There is a dignity—a moral beauty and glory connected with it, which we too often fail to appreciate. It emanates from God the Father; it partakes of His own moral attributes; it is the reflection, however feeble, of the blessed Lord, who was the per-feet reflection of the divine glory. Every thought, every feeling, of His heart breathed the perfect rest, and rose to the height of the absolute purity and peace of the Godhead. The seven beatitudes shine in all their divine perfectness in the lowly path of the Son of man—Emmanuel, God with us. And He being our life, the features of His character should be produced in us, by faith, through the power of the Holy Ghost.
This is the believer’s mission whether of Jewish or of christian faith. In our meditations we muse on both; but chiefly on the application of truth to the latter; though we rejoice in the assurance that Israel will manifest the character, and be crowned with the benedictions of all the beatitudes, in the latter day. However valuable they may be to the Christian now, they look forward to the setting up of the kingdom in power and glory, and will have their complete fulfillment in that future day. But in the meantime, the Christian should seek to shine in all the graces which are here pronounced “blessed.” They ought all to be found in every Christian, though some will be more manifest in one than in another.
Mark then, my soul, and weigh well, what thy mission is, and how it should be characterized. And see that thou begin well. Let thy first step be a right one: this is always important. Thou must begin with God, and work out from Him. There is no such thing as working up to God, thou must work from Him. This only is the right way. First learn thy own nothingness in His presence; be weighed and measured there. Thou wilt find a just balance for self nowhere else. O, how many things, unworthy of the Christian, this would save him from! In place of being characterized by humility, dependence, and obedience, as the blessed Lord was, we are, from lacking these graces, self-willed and self-sufficient. But having learned thy lesson well at the Master’s feet, thou wilt be fitted to go forth and bear testimony for Him, according to the portrait here given of the believer. Because of the dishonor done to His name, thou wilt mourn; and like Him, thou wilt meekly bow to that which may be personally trying, and calmly leave things in His hands. Thou wilt also seek to do the will of God, to be merciful to those around thee, and to walk before God with a pure heart. And this brings us to the last of the seven beatitudes.
“Blessed are the peace-makers: for they shall be called the children of God.” It is not, observe, they who live in peace, walk in peace, or keep peace, that are crowned with the divine blessing, but they who make peace—“peace-makers.”
The distinction is important, as many who have a peaceable nature are the least qualified to make peace, and are in danger of being unfaithful for the sake of peace. But peace-making is quite another thing. It is the grace of the Lord Jesus in blessed activity, pouring oil on the troubled waters—on the tumultuous passions of men. And this, mark, without compromising the holiness of God, or saying, Peace, peace, when there is no peace. It may occasion much self-denial, much anxiety, much waiting on God, much disquiet to one’s own mind. The most opposite feelings, convictions, interests, affecting^ character and happiness for life, may have to be dealt with and weighed in the balances of the sanctuary. But the peace-maker must be impartial; he must see that “mercy and truth meet together, that righteousness and peace kiss each other.” There must be truth as well as grace, purity as well as peace. Time must be given for God to work; peace cannot be forced. But wherever there is the smallest possibility, consistently with the holiness and truth of God, of bringing peace into a scene of trouble and sorrow, the Christian should remember his privilege and calling, and if in the scene, should reckon upon God for guidance and blessing. “Blessed are the peacemakers: for they shall be called the children of God.” But is every Christian, it may be asked, called to be a peace-maker? Everyone has the grace and the privilege of the grace in Christ Jesus for this blessed work, but all have not used it alike. The quality or measure of grace necessary in a peace-maker, depends upon his own state of soul in the presence of God. Are the other features of the Lord’s character manifest, we would inquire? Is he enjoying, for example, the blessedness of the last beatitude? “Blessed are the pure in heart: for they shall see God.” This is the divine preparation for a peace-maker. He must be right with God himself, and breathe the sweet peace of communion with Him.
The pure in heart are at peace with God through the precious blood of Christ. Cleansed from all sin—whiter than snow—they see God, and have learned much in the divine presence that fits them for peace-making. He who walks with God must live in the spirit of self-judgment—must judge all that belongs to himself naturally, and thereby gain complete control over his own spirit, temper, words, and ways. The pure heart is a peaceful heart, loves peace, and earnestly desires the peace and happiness of others. Love rules in such hearts, and overflows in truest charity to all who are in a condition to need the peace-maker. But sound spiritual judgment is necessary, it will be said, in cases of dispute and discipline. Most true; but who so fit to judge spiritually as those who judge themselves, and walk in the light as God is in the light? The sixth beatitude, we have no doubt, is the true preparation for the exercise of the God-like grace of the seventh; or as James says, “First pure, then peaceable.” Chapter 3:17.
But what shall we say of those who forget their heavenly mission of peace, and often cause trouble; who, in place of being well shod with the preparation of the gospel of peace, and carrying peace with them at every step, carry a spirit of fault finding and contention? Few such there are, we humbly trust; but troubles do arise, and the elements of discord must be at work. Yet this may be done by a mistaken zeal for what is called truth and righteousness. With some minds, a mistake is magnified into an offense; an inaccuracy of statement, into a deliberate falsehood; and different things being put together, a grave charge is constructed and made against one who is unconscious of his guilt. And both up to a certain point may be right, but who is to judge between them?
Oh, for a son of peace at such a moment! A little wisdom, a little patience, a little charity, a little consideration of human infirmity, a little waiting on the Lord, might save the weak, and satisfy the scruples of the strong. There is no moral or doctrinal evil in the case, it is only a question of apparent inconsistencies, which some minds are too quick in censuring, and others too slow in detecting. But less than we have just described, has sometimes caused trouble and heart-burnings, which time itself has failed to heal. Thank God, they extend not beyond our present condition of infirmity; all is peace in the paradise above. But a little of that sweet peace brought down by the hand of faith into our present imperfect state, would only be Christ-like, and would save us from many a sorrowful heart and bitter tear. “Blessed are the peace-makers: for they shall be called the children of God.”
But there is another class less excusable, who forget so far their peaceful mission as to manifest no small disappointment if they suppose that their services are not appreciated. Displeased and unhappy in themselves, they draw others into their sympathies. A party spirit is apt to spring up, and sorrow must be the result.
Wounded vanity, ministerial jealousy, will be found at the root of all such troubles. What could be more sad than for a servant of the Lord being more concerned for his own importance, than for the peace of his brethren? But self in some of its ten thousand forms is the prolific source of all our troubles, both spiritual and social. Could we but sink self, and care only for the Lord’s glory in walking worthy of that sweetest of all titles—“They shall be called the children of God”—all would be peace and love.
How unspeakably important then it must be for every believer to consider well this expression of his character. What can make up for its absence? What can excuse its opposite? Nothing. He who sows discord from whatever motive, in place of keeping and making peace, has missed his way as a child of God. True, a Christian may be the occasion of much discord in certain circles through his faithfulness to Christ; but that is quite a different thing. Satan may stir up many against him because of his whole-heartedness for Christ. Indeed he may expect this, as our Lord says in Matt. 10:34: “Think not that I am come to send peace on earth; I came not to send peace, but a sword.” Still, he will study to give no offense, and, if possible, take none. He will keep clear of strife and contention, meekly suffer for Christ’s sake, and pray for the unbelieving and careless around him. The assemblage of the seven beatitudes with which God has enriched him, should now shine forth according to the position in which he finds himself. A little prudence, a little patience and waiting on God may go far to silence the strife of tongues, to calm the ruffled temper, to remove opposition, and to win hearts for Christ. None of the christian graces so distinctly reveals God in His children as this peace-making spirit. “They shall be called the children of God.”
That which God is, and delights in, is seen in them. The moral resemblance is manifest, and their sonship is declared. So let thy sonship be verified, Ο my soul, always, earnestly, fervently pray!
God is the great Peace-maker. This is what He has been doing, what He is doing, and what He will do until peace is established forever in the new heavens and the new earth. He delights in the title “God of Peace;” which occurs seven times in the Epistles. He loves peace; strife and contention cannot dwell with Him. When the demon of strife enters, the God of peace retires. Without peace there can be no edification.
When the birth of Jesus was heralded by the heavenly host, they proclaimed, “Glory to God in the highest, and on earth peace, goodwill toward men.” And during His lowly path of peace-making, God was in Christ Jesus reconciling the world unto Himself, not imputing unto them their trespasses. He is the great Reconciler; and hath committed to His ambassadors the word of reconciliation. And thus the blessed work should go on.
“Peace be unto you: as my Father hath sent me, even so send I you.” The true ground of peace between God and man was laid in the great work of the cross. There God was glorified, and there His good pleasure in men was manifested. Christ made peace by the blood of His cross; and when His blessed work was finished, He returned to His Father, leaving behind Him the full blessing of peace for His disciples: “Peace I leave with you, my peace I give unto you; not as the world giveth, give I unto you.” The peace which He made on the cross, and His own personal peace which He enjoyed with His Father while passing through the sorrows of this world, He leaves as the rich legacy of His love for all who believe in Him.
What a legacy! thou mayest well exclaim, Ο my soul; and what a legacy for thee, and forever! Peace with God forever! and nothing less than the sweet peace of thy Lord’s own mind in His Father’s presence. Such is thy peace, thy portion; and see that thou go forth as filled and clothed with peace; and that all thy paths may indeed be paths of peace.
Oh! that all who read this paper may know in their sweet experience what this blessedness is! Surely it is to be in the presence of God, cleansed from all sin by the blood of Jesus—reconciled to God through the death of His Son. He has no charge against us now. Christ has answered for all. Peace is established on the solid ground of accomplished righteousness. And this is the immediate, sure, everlasting portion of all who believe in Him. He has bequeathed it as the birthright of all who are born of God. Bead it for thyself, my fellow-sinner, in John 14, and believe it for thyself, and trust in Him for thyself; and make good use of thy legacy, it can never grow less by the most extravagant indulgence or the most liberal distribution. Seek to share it with all who will accept it—to scatter it freely in the cottages of the poor and in the mansions of the rich.
Yes, thou canst afford to be liberal, if thou art an heir of peace! Thy portion can never fail. Its spring, the heart of God; its channel, the cross of Jesus; its power, the Holy Spirit; the instrument by which it becomes thine, the word of God. But, remember, I pray thee, unbelief heirs nothing but the righteous judgment of insulted goodness. Unbelief rejects everything that divine goodness has provided—peace, and the God of peace; salvation and the Savior; heaven and its happiness. And this is what so many think of as a mere passive or negative evil. But in God’s account, it is the active energy of all evil. It rejects the truth, it believes a lie; it refuses peace, it cherishes hostility; it shuts the door of heaven, it opens the gates of hell; its every breath is defiance, its every act is suicidal.
This is unbelief—the fatal sin of unbelief. But faith, even as a grain of mustard seed, will put thee in possession of the sevenfold blessedness of these beatitudes now, and fit thee for the endless blessedness, and unfading glories of thy Father’s house on high. “Believe on the Lord Jesus Christ, and thou shalt be saved.” Acts 16:31.
Peace with our holy God,
Peace from the fear of death,
Peace through our Savior’s precious blood,
Sweet peace, the fruit of faith.
We worship at Thy feet,
We wonder and adore,
The coming glory scarce more sweet
Than sweet the peace before.