And now look at verse 10, where the work of an individual is recorded— “Next unto them repaired Jedaiah, the son of Harumaph, even over against his house.” This is very instructive. The Lord sees and knows what is needed to be done over against our own houses. He takes knowledge of the work of saints, even when engaged on what they deem very small service. Home labor is little seen by man, but God marks it well. It is most important service. You may not be able to pray in the assembly; it is not the place God has given to some to do so; but have you unconverted ones at home? Do you seek their souls for Christ? Do you seek so to live that Christ is commended to them? This is service very pleasing to God, and in His book you will find it has its own record. “Jedaiah worked over against his own house.”
But some may not have houses of their own; they lodge in the house of another. Then the service of such an one we find mentioned in verse 30: “After him repaired Meshullam the son of Berechiah over against his chamber.” He did his bit of work there, and it also is taken into account. The service of the sisters has its record here also. “Next unto him repaired Shallum, the ruler of the half part of Jerusalem, he and his daughters.” A lovely sight! There was a thoroughly united household—the daughters heart and soul with their father in the work of the Lord. But all did not work alike, and that also the Lord takes notice of in verse 20: “Baruch the son of Zabbai earnestly repaired the other piece.” We may well labor earnestly, for Who is the One we are called to serve? The Christ of God. And the building, of which we are the living stones, is the habitation of God through the Spirit. An earthly city was the object of desire with the remnant in Nehemiah’s day, but how far surpassing is the one God has given to us—the person of the Christ! We are living stones of the temple He builds.
What motives have we to be in earnest, beloved! Our calling is a heavenly one; but, like the returned captives of whom we have read, we have come out of Babylon. We have made our exit out of that which will culminate in the spiritual Babylon of Revelation 18. They came from the literal city. We do not come out of the house of God; it would be a mistake to say that, for we are part of that house; but we are to separate ourselves from that which is not according to the word of God—from the evil that has crept into the house of God. Our calling is to please God. Have we all set out with purpose of heart to do this? If we are faithful in this we may expect opposition; mockery and anger too may be hurled on us. This the remnant of Israel got. “When Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews. And he said, What do these feeble Jews? will they fortify themselves?” &c. But there was more than this. “Tobiah the Ammonite heard what Sanballat said, and he also spoke contemptuously, “Even that which they build, if a fox go up, he shall even break down their stone wall.” Thus was the work of these true-hearted servants despised on all hands. Sanballat mocked them, and Tobiah looked upon their work as contemptible. And are there not Sanballats and Tobiahs now, who speak of the truth for which we contend in a similar way? Alas! there are amongst the children of God some who, from lack of knowledge of what the Lord by His Spirit is doing in these last days, oppose His truth most warmly, and have said of us, “Their work will all come to nothing.” Now, let us learn from the captives of Israel how to meet such mockery and contempt. We read (4:4), they prayed, “Hear, O our God; for we are despised,” &c. They told God they were despised, and they contented themselves to leave their defense in His hands. They believed He would care for His work and justify them.
Further, we read (4:6) the people “had a mind to work.” Perhaps now and then we have a mind to work; but do we come together to pray about the work, as did Nehemiah and his people? Thus only can we be strengthened to go on to the praise of God. If there is not more expression of our dependence on God, the Lord will break us up, beloved. Prayer was always the resource of the captives in Nehemiah’s day, and it should far more characterize us. As the enmity against these servants of Jehovah grew hotter, the more we read of their unwavering confidence in God— “Nevertheless we made our prayer unto our God, and set a watch against them day and night.” (Chapter 4:9) They prayed, they watched, and they worked with a mind. They were in downright earnest. Ah, my friends, would to God these traits were all more seen in us But it was not all bright; decay began to show itself amongst the workers. Read chapter 4:10: “And Judah said, The strength of the bearers of burdens is decayed and there is much rubbish; so that we are not able to build the wall.” Here is the beginning of internal weakness. Hitherto what hindered success came from without; but now faintheartedness appears in the workers; yet there was amongst them a devoted one, who was equal to the moment. Let us see how he acted— “Therefore set I in the lower places behind the wall,” said Nehemiah, “and on the higher places, I even set the people after their families with their swords, their spears, and their bows. And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.” (Chapter 4:13,14) And what effect had these words of Nehemiah? “And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to naught, that we returned all of us to the wall, every one unto his work.” Blessed effect! Their hearts were turned to the Lord when they felt their feebleness; thus were they strengthened to go on. They counted on the great and terrible God, who brought the work and counsel of the sneering to naught, and the fainthearted burden-bearer was again set heartily to work.
But the workmen were watchmen as well as builders. Read verse 16: “From that time forth, the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons... everyone with one of his hands wrought in the work, and with the other hand held a weapon. For the builders, everyone had his sword girded by his side, and so builded.” Then at verse 23 they seem to have reached the highest point of devotedness— “So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that everyone put them off for washing.”
I pass over chapter 5 with but little comment. There was internal trouble, and it came out. It is a poor thing when we fall out amongst ourselves. Satan is not careful what instrument he uses if only he can stop the work of God. His greatest victory is when discord is sown amongst the Lord’s people. From verse 15 we learn what it was whichever kept the soul of Nehemiah right— “But so did not I, because of the fear of God.” This was in his heart in the presence of God.
In chapter 6 we find the enemy making another and most determined effort. If he cannot succeed by attacking the captives from without, and if the internal trouble is settled, he will now try to get the remnant to be less exclusive. “Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of One. But they thought to do me mischief.” (Chapter 6:2) Here is the cry for union. “Why are you so exclusive? Cannot you join with us in the work of the Lord?” Now, beloved, Nehemiah teaches us, and Jeremiah also, how we are to meet all such advances. God in His grace has called us out from the evil that has come into His Church, and we must be careful not to lessen in the eyes of others, nor to lose the sense in our own souls, of the distance between the ground on which we are, and that out from which we have come. Beloved saints of God are where we were, but true love will cause us to walk in the light we have received, that they also may learn and obey the truth in the love of it.
Listen to what Nehemiah said to the messengers of Sanballat and Geshem, “I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?” (Chapter 6:3) This was a beautiful answer. So sure as we depart practically from the ground of thorough separation to which our Lord has called us, our strength will be seen to go. Any vacillation brings in weakness. In the world it is said, “Nothing succeeds like success;” but, amongst saints, “Nothing succeeds like consistency.”
Nehemiah said, “Why should the work cease whilst I come down to go?” And Jeremiah said another very plain, and most helpful word, which it is well we should heed, each one of us— “If thou take forth the precious from the vile, thou shalt be as my mouth; let them return unto thee, but return thou not unto them.” (Chapter 15:19) The separated one must say, “I am here for God, and I must abide with God.” But if Nehemiah will not listen to this proposal, Satan will put forth one more effort. Tobiah, Sanballat, and others, sought to make Nehemiah afraid, but again he goes to prayer. In everything he turns to God, and at verse 15 we read, “So the wall was finished in fifty-two days. And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.”
Then chapter 7:2 shows that Hanani and Hananiah were put in charge of Jerusalem, and a very beautiful thing is said of one of these men. Of Hananiah it is said, “He was a faithful man, and feared God above many.” A lovely thing to be able to say of a brother in the Lord. May we merit such a comment! Let us seek so to live, that in truth this could be said of us.
In the eighth chapter two things come out—a deepening love for, and intelligence in, the word of God. “The Levites caused the people to understand the law: and the people stood in their places. So they read in the book, the law of God distinctly, and gave the sense, and caused them to understand the reading.” “And all the people wept when they heard the words of the law.”
Ah! the word had great power that day on the hearts and consciences of the people. And what followed this real heart-searching? Blessing, of course. “Nehemiah and Ezra the priest the scribe, and the Levites that taught the people said, Mourn not, nor weep, neither be ye sorry; for the joy of the Lord is your strength.” And at verse 12 we read of great mirth, “because they had understood the words that were declared unto them.” They wept, for they knew how weak they were; but joy filled their hearts because God was their strength. It is well to feel our weakness, and to acknowledge it; but what cause for joy when we learn the strength of the Lord is ours! The joy of the Lord must be that which sustains us. Then we have a strength outside and in spite of all circumstances. Individually we ought to be so happy and so sure of our position that we have a portion to give to others. Streams of blessing should flow from us; we should be a refreshment to everyone who crosses our path.
Now I think we learn, from what has been traced in Nehemiah, that as the darkness increases so does the blessing of the soul that is faithful to God. 2 Chronicles 30:26 confirms what I have just said. There we find that the joy at Hezekiah’s passover exceeded all since the days of Solomon. Then we read in 2 Chronicles 35:18 that the passover kept in the days of Josiah surpassed any since the days of Samuel; but what is said of the feast in Nehemiah’s day, which the returned captives held after the wall of the city was finished? It excelled any since the days of Joshua, the son of Nun; “and there was very great gladness.” There had been no feast of booths since the first that Israel kept when they entered the land. It was the brightest point in all the history of God’s ancient people for the one who was faithful to God, though the surrounding darkness was greater than at any other stage of their history. So, no matter what the difficulty, there is joy as deep, for the saint who will do God’s will, in the days of decline, as in the first days when all was as God set it up.
What a comfort this is for us! Then let nothing hinder us; for if we make Christ our object, and “have a mind to work,” our joy and blessing will be as great as was that of the Pentecostal saints, when all were filled with the Holy Ghost, and gladness and singleness of heart was characteristic of each one of them.
(Continued from page 75)
W. T. P. W.