Q. T. T. E., Ledbury. 1. Am I right in believing that God’s first action in the soul of the sinner is, by His word and Spirit, to beget a new nature?
1. If so, is the life the soul then receives everlasting?
2. That being the case, how would you reconcile it with those passages that put everlasting life as the result of believing?
A. 1. I believe that the thought is correct. God’s first action in the soul of a sinner is the application of His word by the Spirit to the conscience. This action produces faith in the soul; as we have it in Romans 10:1717So then faith cometh by hearing, and hearing by the word of God. (Romans 10:17), “So, then, faith cometh by hearing, and bearing by the word of God.” Faith is the first principle of this new nature.
1. The life thus imparted is, most surely, eternal.
2. But God’s impartation of eternal life is never separated in Scripture from our reception of Christ by faith; thus, to believing in Him is attributed the reception of eternal life in Him.
3. I believe that Cornelius was born of God before Peter preached salvation, peace, and forgiveness of sins to him and his house. Acts 10:22A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. (Acts 10:2) is a description of him; in it the Holy Spirit calls him a “devout man,” who prayed to God always. His knowledge extended only so far as that which could be known of Christ amongst the Jews, but with no thought of its application to a Gentile. Like the centurion in Luke 7 he owned, as faith ever does, those who were in external relationship with the Lord, and through whom the blessing to a Gentile must then flow; consequently he “gave much alms to the people,” that is Israel. Peter appeals to him in verse 37, “That word, ye know,” “the word which was sent unto the children of Israel, preaching peace by Jesus Christ.” But he needed the comprehensive “whosoever” of verse 43, for his faith to claim the blessing. This God presented to him through Peter, and having received it by faith, the Holy Spirit at once sealed his reception of forgiveness of sins. The new nature was there before; now the Holy Spirit, in power and liberty. Forgiveness of sins thus followed believing in Christ and His finished work, and was the application to the sinner of that which was previously a fact before God.
Words of Truth 6:80.