I generally go with the Presbyterians; I like their doctrine, and there are many nice Christians amongst them.
B. But, dear brother, where do you find such a name in Scripture; where do you find a people called Presbyterians?
A. But it is only a name; people must have a name, you know, in religion; they must belong to some Church or other.
B. Pardon me, my dear friend; taking a name is not such a light matter. Satan has used these names to divide Christians one from another who are members of the one body, of which Christ is the head. It is distinctly forbidden in 1 Cor. 3:4, when the Christians were saying:
I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.
They are said to be carnal and to walk as men.
A. But don’t people call you by some name or other, one must belong to some Church in this world.
B. There is but one body and one Spirit, and the name of Christ is written upon that body, (Eph. 4:4; 1 Cor. 12:l2). Those who meet on the basis of that one body cannot help being called names, but, if they think the name of Christ is written upon them, they can’t help rejecting such names as Plymouth Brethren, &c., lest they should dishonour the Name of Christ. Surely that name is sufficient to hold together Christians, for the Lord Jesus said, Himself,
Where two or three are gathered together in My Name, there am I in the midst of them {Matt. 18:20}.
You are not ashamed of that name when you think of it in regard to your salvation. Why should not the name of Christ the Anointed be as sufficient for the assembly as that of the Lord Jesus is for your individual salvation?
A. Well, it does seem a beautiful theory, but it seems to me, in practice, to be impossible; what could we do if we had no one to preach to us?
B. Why come together to break bread every first day of the week as the early Christians, whether a Paul was there or not (Acts 20:7), and if no one uttered a word, except in silence, it would honour the Lord Jesus, who has given authority thus to come together,
For where two or three are gathered together in my name, there am I in the midst of them (Matt. 18:20).
Remember, what God wants is the adoring worship of your heart, which is almost unknown in a corporate sense in Christendom. That is His due, and, if you give Him His due, He will surely respond to your need, by sending the needed ministry at the right time.
A. But with whom then am I to worship? I don’t see clearly yet.
B. Because you don’t see that Christ and the assembly, His body, are one. That is why I have dwelt more on His person and His name, that you might see that He is the life and sufficiency of the assembly, His body, and that you might see that I am not speaking of a sect, or of anything outside Christ. But this, of course, limits me to worshiping only with those who are the members of His body, and only those are members of that body who have keen baptised by the Holy Ghost into it (see 1 Cor. 12:12). They are members not of Presbyterians or Methodists, or of any other sect, but of the body of Christ.
A. But where do we see that body now? I own to being a member of the body of Christ; but that is invisible.
B. Its invisibility proves that the Church is in ruins, for, on the day of Pentecost, we read that all who repented, and were baptised, received the gift of the Holy Ghost, to the amount of three thousand souls, and they continued steadfastly in the apostle’s doctrine, and in the fellowship and breaking of bread, and in prayers,
And all that believed were together (Acts 2:38, 42, 44).
This was a visible assembly, was it not? and expressed by breaking the one bread (1 Corinthians 10:16, 17). So, the apostle addressing the assembly of God at Corinth (1 Cor. 1:2), says,
Now ye are the body of Christ (1 Cor. 12:27).
They were all together. A letter now addressed to the assembly of God at N. would go into the dead letter office.
A. But then if I owned the body of Christ as an existing thing, and that it was a visible assembly, it would separate me from all I love, and from many dear Christians; for, if that membership is the only membership, then all sectarian membership must be wrong.
B. It would separate you, dear brother, but you would have Christ with you even if you were alone, and you would be in a position whence you could truly love all the children of God, because you own that membership and the Holy Ghost as the only bond between Christians.
A. But did you not say, the other day, that all Christians were priests, and that we ought to worship owning that truth? How does that bear on the subject?
B. Yes, dear brother, all Christians are priests, and it is as priests we draw near to worship God. The priests were separated in the Jewish economy for the service of the Sanctuary; and their office was to offer the sacrifices on the altar, and to offer incense; a beautiful type of worship. See Ex. 28, 29, 1 Chron. 13:10, 11. In this dispensation all Christians are washed in Christ’s blood, and made kings and priests to God (Rev. 1:5, 6; 1 Pet. 2:5); and a true worship meeting should be composed of such worshippers, and their true attraction should be Christ the Great High Priest, who is set down on the right hand of the Majesty in Heaven (Heb. 8:1). The one man System of Christendom has destroyed this idea of a worship meeting. It is a going back more or less to Judaism, where the people were kept afar off, and only could approach God (who was hid behind a veil) by the priests.
A. Oh, but that is not true of Protestants; that is only true of Romanists.
B. Then why, dear brother, supposing the minister should not come, is there no service? Surely any sensible man would say that that congregation could not worship God without a minister. Is not this, after all, a modified form of the Roman system? Why should not the Christians be satisfied with Christ? And, besides, the majority of worshippers in the churches are composed of unconverted people who have not a purged conscience. They do not know whether their sins are forgiven.
A. What is a purged conscience?
B. Why, dear brother, that is one of the chief contrasts brought forward in Heb. 9, 10, between the worshippers of Judaism and those of Christianity. The sacrifices of Judaism could never make the comers thereunto perfect (Heb. 9:9-10; 10:1). So, being imperfect themselves, they needed constant repetition and constant applications to the worshipper. But, now, the blood of Christ perfectly purges the conscience from dead works to worship the living God. Christ, having offered one sacrifice for sins, for ever sat down on the right hand of God; and that sacrifice applied to the conscience perfects it for ever (Heb. 9:13, 14; 10:12-14). The Holy Ghost then testifies,
Your sins and iniquities will I remember no more {see Heb. 8:12, 10:17}.
This gives the character of the worshippers of Christianity, who are to draw near, with a true heart and full assurance of faith. Such are not to forsake the assembling of themselves together, but to exhort one another, and so much the more as we see the day approaching (Heb. 10:22-25).
A. But I always applied that text to those who talked to me about leaving my Church. I see now it has a totally different meaning. Oh, how blind we all are!
B. The Lord give to you, dear brother, to enjoy communion with blood- sprinkled worshippers, and to be content with the Great High Priest, the minister of the sanctuary and of the true tabernacle which the Lord pitched and not man (Heb. 8:1-2).