“For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God.” Who ever was better able to reckon on this matter than Paul? Bonds and imprisonments awaited him in every city—a life of constant suffering with Him he so loved to serve; yet he says, “the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” Indeed, even u the earnest expectation of the creature waiteth for the manifestation of the sons of God.” What a solution of the perplexing paradox of all creation! The groans of battlefields shall cease; the misery and poverty and degradation of the multitude; the sufferings of creation, shall come to an end.
Verse 21. “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.” What a day will that be! Yes, creation must share in the glorious liberty. “He tasted death for everything.” It is a pleasant thought. If misery and death has reigned so long, and man’s sins so affected creation, even so the emancipation of creation shall be the result of the glorious liberty of the sons of God.
Verse 22. “For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.” Mark, it is not for the salvation of our souls we wait, and hope, but for the redemption of the body. It may be from the grave, or it may be we shall be changed in a moment. It will be at the coming of the Lord. As to the body, even we have no relief from groaning, and suffering, until the coming of our Lord. We see not that yet, and therefore we wait and hope. It is a fatal mistake to suppose all this means that we do not know we have salvation; on the contrary, we know we have eternal life—”He that believeth hath eternal life.” There is no waiting or hoping for that. But we can wait in patience for the redemption of the body.
Verse 26. “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot he uttered. And he that searcheth the heart, knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.” This is very blessed for as. He knoweth all that concerneth not only us, but the plans and purposes of God. We may be a few days’, or years’, distance of the redemption of the body. He surely knows what is suited for us in such circumstances. And God who heareth, knoweth what is the mind of the Spirit. If we do not pray in the Spirit, we shall be sure to ask for things quite inconsistent with the dispensation or period in which we live.
We now enter upon the third or last division of our chapter. We may not be able always understand.
Verse 28. We can, however, say, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” We know this because God is absolutely for us. This is now brought out to the end of the chapter. “To them who are the called according to his purpose.” God has not called us on account of any good in us, or any purpose in us. Let us carefully mark what His purpose was, for His call is the result of His purpose. This, then, is His purpose: “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.” He foreknew whom He should call; and He predestinated them, those whom He called, to this glorious destiny, to be like, conformed to the image of, His Son. What a purpose that His Son should be the firstborn among many brethren! How great the privilege to be called to share this place of glory!
Verse 30. Let us not alter a single word to suit human thoughts or reason. “Moreover, whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” Here all is of God, who cannot fail. This is His order. Predestinated; called; justified; glorified. From eternity to eternity. What a golden chain! What solid comfort to the sorely-tempted children of God! Has He called us? Then that proves He had predestinated us; and He has justified us; and will not fail to bring us to glory. Faith will surely trust Him. Unbelief would gladly let Satan reason all this foundation-truth away. Now “what shall we then say to these things? If God be for us, who can be against us?” Yes, if God be thus for us, who is he, and what is he, that can be against us? See how God condescends to reason with us.
Verse 32. “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” What a question? Thus it is manifest that all things must work together for good to us, since God spared not His own Son. What infinite and eternal love to deliver Him up for us all! We can expect all things according to the immensity and character of that love.
Verse 33. Since it is God in His righteousness, as has been seen in this epistle, that is the Justifier, “God that justifieth;” “ Who shall lay anything to the charge of God’s elect?” Who is he that condemneth? If God is our Justifier, can any creature condemn us? It was God who showed His acceptance of our ransom by raising Jesus from the dead for our justification. God delivered Him up for us all; and He raised Him from the dead for the justification of us all; and He is the unchanging righteousness of all God’s elect. “Who is he that condemneth?” God cannot condemn us without condemning Him who was raised from the dead to be our righteousness. Our justification could not be more perfect, for it is all of God. Our justification, then, is of God, and complete and settled for eternity.
There is just one other question. Can any possible circumstance alter the love of Christ, or alter the love of God in Christ to us? There are so many who doubt the love of Christ unless we in some way continue to deserve it, that this is a serious question. Now is it not a great mistake to suppose that we ever did, or do, or shall deserve that love? But does the Spirit of God set before as our deservings?
Verses 34 to 39. How beautiful and simple: He sets Christ before us. Let us follow the word sentence by sentence. “Christ that died.” Did He die for us because we deserved His love? Was ever love like His, and for us when dead in trespasses and sins? “Yea, rather that is risen again.” View Him risen from the dead to be the beginning of the new creation. For this express purpose—for our justification. And all when we deserved eternal wrath. “who is even at the right hand of God.” He who bore our sins, and was made sin for us, our Representative, is at the right hand of God, as it were in possession of that place for us. Now the enemy who deceived Eve would just step in here, and say, That is all true if you never sin after your conversion, but if any man who is a Christian should sin, then surely that sin will separate him from the love of Christ. Dear young believer, mind your shield is not down when the devil gives you this thrust. Precious answer, “Who also maketh intercession for us.” Yes, “He ever liveth to make intercession for them.” (Heb. 7:25.) From how many sins does that intercession preserve us! But to the point, if a believer, a child of God, through un-watchfulness, should sin, will He then still, in His own infinite unchanging love, plead the cause of the failing one? “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins,” &c. (1 John 2:1-2) Yes, even then, in unchanging love, He is the same Jesus, “who also maketh intercession for us.” Thus all is of God and cannot fail. Read now the whole list in these verses, and let us, with the apostle, be persuaded that nothing; “shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” There is no condemnation to those whom God justifies, whom He accounts righteous. And there is no separation from the infinite and eternal love of God, to us in Christ Jesus our Lord.