XII.-The Titles & Work Of The Holy Ghost.
This subject fittingly completes similar researches respecting the Father and the Son that have already occupied us, by giving a full and comprehensive review from the New Testament of the titles and work of God the Holy Ghost. To those of our readers who have leisure, we would suggest a comparison of the three subjects side by side. A most interesting and profitable series of short Bible jottings, suitable for the readers of this Magazine who have not time to work out such a subject for themselves might be made by giving lists of similarity of action in the three Persons of the Trinity, of differences of action, or of combination in action. If some of our friends will thus collate the three subjects, we doubt not they will be able to furnish us with many new and valuable thoughts. In the short space at our disposal it would be manifestly impossible to attempt this; indeed on looking through last month's subject alone, it appears so vast and so full, that we feel we cannot do more in the present paper than briefly take up the first of the two great divisions in which it is arranged.
The titles of the Holy Ghost as given in the list may be profitably classified as follows:TITLES OF THE HOLY GHOST.
I. Titles connected wdth the Godhead generally.
God, Holy Spirit of God, Spirit of our God, Spirit of God, Spirit of the living God, Seven Spirits of God
Titles connected with God the Father.
Power of the Highest, Spirit of the Father.
Titles connected with God the Son.
Spirit of Christ, Spirit of the Lord, Spirit of Jesus Christ, Spirit of His Son.
Six personal titles of God the Holy Ghost.
The Spirit, The Lord, Holy Spirit, Eternal Spirit, Holy One, or Holy Ghost, Comforter.
Seven special titles of God the Holy Ghost.
Spirit of grace, Spirit of adoption, Spirit of promise, Spirit of glory, Spirit of life, Spirit of holiness, Spirit of truth.
In Division I. we notice two facts of all importance; first, that the Holy Ghost is God, and second, that He is the Spirit of the triune God. Just as in Christ dwells " all the fullness of the Godhead bodily" (Col. 2:19), so may we not in like manner say with reverence that in God the Holy Ghost we get God spiritually? Of Christ as the bodily expression of God we read, " Every eye shall see Him," of God the Holy Ghost as the spiritual expression of God it is written, " Whom the world cannot receive, because it seeth him not" (John 14:17). The expression " seven spirits of God," in the Revelation, is not only in keeping with the character of the book (which looking at all things from the Divine standpoint, sees them fully and perfectly as sevens) but referring to Isa. 11 presents to us the sevenfold power of the Holy Ghost in government. The seven spirits there alluded to are as follows: The Spirit of the Lord-of wisdom-of understanding-of counsel-of might-of knowledge—and of the fear of the Lord. The " Spirit of the living God " refers especially to God in the power of resurrection, for it is in the power of resurrection that the Spirit thus engraves upon our hearts the name and qualities of Christ.
Turning to Division II. we find that, not only is the Holy Ghost the "Spirit of God" generally, but that He is specially spoken of as the " Spirit of the Father." By the Spirit in this connection the Father speaks through His children (Matt. 10:20) and thus, when walking really in dependence upon God, we have a wisdom and words not our own, but given to us from above. It is a thought full of comfort and strength, that the Holy Ghost who dwells in us is the "Spirit of our Father."
But, not only so, in Division III. we find that the Holy Ghost is the Spirit of our Lord Jesus Christ. Indeed, He is Christ, spiritually in us (Rom. 8:10), so that in proportion as we are led and guided by the Holy Ghost and not by our own wills, are we being led and guided by Christ, and in us are reproduced the spirit and ways that were found in Him. Not only does the ungrieved Spirit thus guide us rightly in all our ways manward, but as the " Spirit of His Son" He gives right feelings, thoughts and words Godward. It is by this Spirit that we cry, " Abba, Father." As the " Spirit of Christ " therefore the Holy Ghost is our life; as the " Spirit of Jesus Christ" He strengthens us in the hour of trial; as the "Spirit of His Son " He produces in our hearts the language of a son.
In Division IV., there is much to learn in connection with the six titles there given. One fact specially should impress us, and that is that God being the High and Holy One that inhabiteth eternity, we have to do with One whose holiness cannot sanction any sin. Sin indulged, grieves the Holy Ghost, silences His voice and takes away from our hearts all the blessing and communion with Christ that His enjoyed presence gives. When we sin and act willfully, the Spirit can no longer fulfill His mission as " Comforter " in our hearts. He came down as a Person for this purpose at Pentecost (though breathed into the disciples as, the breath of the new life in John 20:22 j compare Gen. 2:7) and will remain on earth in and with God's people, until that time when He (the Spirit) who now letteth (or hinders) the entire triumph of evil in this world (2 Thess. 2:7) " be taken out of the way," or in other words, until the coming of the Lord for His people, when the Holy Ghost has, like Eliezer of old (Gen. 24), accomplished His work of leading the Bride of the Son across the desert of this world to the Father's house.
Division V. gives us seven special titles of the Holy Spirit which are full of instruction. Grace (Heb. 10:29), glory (1 Peter 4:14), adoption (Rom. 8:15), life (Rom. 8:2), promise (Eph. 1:13), holiness (Rom. 1:4), truth (John 14:17).
As the Spirit of grace and truth, He especially represents Christ in the twofold character in which He came-" full of grace and truth" (John 1:14). In a general way He convicts the world at large of the truth of its condition (John 16:8) while at the same rime bringing home to the hearts of men the grace that alone can purge away their sins. In a more special way through the Spirit have we all received of Christ's fullness in these two ways, so that He produces in us the fruits of grace while at the same time He guides us into all truth. (John 16:13).
The Spirit of life in Christ Jesus sets us free from all our old relationships, while the Spirit of adoption brings us into the new. Those who have the Spirit of life are free from the law of sin and death (Rom. 8:2) which has no power over an existence that begins beyond the tomb on resurrection ground. Those who have the Spirit of adoption can and do cry " Abba, Father," having the Spirit of sonship in their hearts; while therefore in the one case all links of slavery are broken, in the other fresh chains of obedience are forged.
Just one word in closing, on the Spirit of glory, which expression occurs in 1 Peter 4:14: it is there said that if we be reproached truly for the name of Christ, the Spirit of God, bringing home the power of the coming glory, rests upon us. The word " rest " is the same word as Matt. 11:28, " I will give you rest," and means taking a rest or even " finding satisfaction;" so that we get rest by coming to Christ, while the Spirit of God can find His rest and satisfaction in the one who is a partaker of Christ's sufferings. Our space forbids us to look further into this interesting subject, but we trust that what has been said will stimulate our readers to consider it still further for themselves.