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Numbers 13

Num. 13:30 KJV (With Strong’s)

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And Caleb
Kaleb (Hebrew #3612)
Caleb, the name of three Israelites
KJV usage: Caleb.
Pronounce: kaw-labe'
Origin: perhaps a form of 3611, or else from the same root in the sense of forcible
d stilled
hacah (Hebrew #2013)
to hush
KJV usage: hold peace (tongue), (keep) silence, be silent, still.
Pronounce: haw-saw'
Origin: a primitive root
the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
before Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Let us go up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
at once
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
, and possess
yarash (Hebrew #3423)
a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
KJV usage: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, X without fail, (give to, leave for) inherit(-ance, -or) + magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
Pronounce: yaw-rash'
Origin: or yaresh {yaw-raysh'}
it; for we are welle able
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
to overcome
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
it.
d
Josh. 14:7‑8• 7Forty years old was I when Moses the servant of the Lord sent me from Kadesh-barnea to espy out the land; and I brought him word again as it was in mine heart.
 8Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the Lord my God. (Josh. 14:7‑8)
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Rom. 8:37• 37Nay, in all these things we are more than conquerors through him that loved us. (Rom. 8:37)

More on:

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Caleb,
Moses

Cross References

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Ministry on This Verse

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Num. 14:6‑9,24• 6And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:
 7And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.
 8If the Lord delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
 9Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the Lord is with us: fear them not.
 24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it. (Num. 14:6‑9,24)
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Josh. 14:6‑8• 6Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the Lord said unto Moses the man of God concerning me and thee in Kadesh-barnea.
 7Forty years old was I when Moses the servant of the Lord sent me from Kadesh-barnea to espy out the land; and I brought him word again as it was in mine heart.
 8Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the Lord my God. (Josh. 14:6‑8)
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Psa. 27:1‑2• 1<<A Psalm of David.>> The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?
 2When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell. (Psa. 27:1‑2)
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Psa. 60:12• 12Through God we shall do valiantly: for he it is that shall tread down our enemies. (Psa. 60:12)
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Psa. 118:10‑11• 10All nations compassed me about: but in the name of the Lord will I destroy them.
 11They compassed me about; yea, they compassed me about: but in the name of the Lord I will destroy them. (Psa. 118:10‑11)
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Isa. 41:10‑16• 10Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
 11Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
 12Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.
 13For I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.
 14Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the Lord, and thy redeemer, the Holy One of Israel.
 15Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.
 16Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the Lord, and shalt glory in the Holy One of Israel. (Isa. 41:10‑16)
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Rom. 8:31,37• 31What shall we then say to these things? If God be for us, who can be against us?
 37Nay, in all these things we are more than conquerors through him that loved us. (Rom. 8:31,37)
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Phil. 4:13• 13I can do all things through Christ which strengtheneth me. (Phil. 4:13)
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Heb. 11:33• 33Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, (Heb. 11:33)
• Caleb means, “all heart.” That is what the Lord Jesus was. Even God says in the Old Testament “My son, give Me thine heart.” A sinner is never told to give his heart to God. Preachers often say so; but there is nothing in scripture to warrant it. It is not what we bring, nor what we give up, but what we receive that makes the difference. So it says, “My son, give Me thine heart.” There is relationship; that is for the believer. (“Chapter 13.” by J.A. Taylor, of Worthing)
• Unbelief says, “We be not able to go up,” but Caleb says, “Let us go up at once and possess it, for we are well able to overcome it.” He knew what God could do. It is exactly the same with us, you see. It is not simply difficulties, but impossibilities that God can remove. (“Chapter 13.” by J.A. Taylor, of Worthing)
• The disciples felt they would need great faith to carry out the Lord’s instruction, so they said, “Increase our faith;” and the Lord said, “If ye have faith as a grain of mustard seed, ye shall say to this mountain, Remove hence to yonder place, and it shall remove, and nothing shall be impossible unto you.” Mustard seed is called the smallest of all seeds (all cultivated seed; not all in creation); so the Lord says, “If ye have faith as a grain of mustard seed.” So the great thing is to use the faith He has given. (“Chapter 13.” by J.A. Taylor, of Worthing)
• It may seem strange that so much is said about Caleb rather than Joshua; but Joshua is a type of the Lord Jesus Christ in the energy of the Holy Ghost. The first time he is brought before us is when Amalek came out in Exodus 17; and Moses, Aaron, Hur, and Joshua, all four, in that scene of battle between Israel and Amalek, were types of Christ. It takes all four to typify Him; and then it is only the shadow, and not the very image. The Intercessor is Moses; the High Priest is Aaron; we see the Advocate in Hur, and in Joshua, Christ the Leader leading His people to victory in the energy or the Holy Ghost. We have an Intercessor able to save to the very end, “all along the way” (Heb. 7:25). But we get no restoration in Hebrews. The priesthood of Christ is brought out there; and priesthood is not for restoration. It is to help us and succor us. He is able to sympathize with us, able to save to the end. (“Chapter 13.” by J.A. Taylor, of Worthing)

J. N. Darby Translation

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And Caleb stilled the people before Moses, and said, Let us go up boldly and possess it, for we are well able to do it.

W. Kelly Translation

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And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.