MY DEAR BROTHER,-Forgive me if I suggest a word on your article " On Rule."
I agree that, as 'a rule, gatherings get on where there is one who cares for souls. I have long noticed it; and, while in a small gathering, care one for another may be easy and simple, I have always held it to be a bad sign if time and increase of numbers did not develop the care of souls in persons whom love led to devote themselves more or less to it. It may be in one aspect mutual or general, as Heb. 12:12-15; or more direct, and positive, as 1 Thess. 5:12-14, where, indeed, we have both. Heb. 13:17. (v. 7, they are deceased.) In none of these cases are they viewed as official. It is, moreover, the contrary to official in 1 Cor. 16:15. They are προἵστάμενοι, ἡγουμενοι, a word used of Judas and Silas.
In 1 Cor. they have " addicted themselves," as indeed I\ O have no trace of elders at Corinth; the Lord, doubtless, allowing it that we might have the internal state, and care, and duty, of an assembly in Scripture itself. These care-takers were not, as you truly Say, the gift of teachers. This case is distinguished 1 Tim. 5:17. But it was desirable, not that they should be teachers as a gift (pastor and teacher are united under one head in Eph. 4), but that they should be διδακτικός, able to carry the word with them in their episcopal ministrations, and use it-shepherd and feed, not merely superintend; though they might usefully do the latter alone according to 1 Tim. 5:17.
These have been the passages which have guided students of Scripture as to that by which God meets the need of saints when public order and official authority are lost to the church, with general warnings in Old and New Testament as to the care of the beloved sheep of Christ. Still the promise remains, that where two or three are gathered together to Christ's name, He is there in the midst' of them.
But I would draw your attention to one of these passages, and this is my object in these lines-a leading one on the point. The household of Stephanas had " addicted themselves to the ministry of the saints"—διακονίαν. In the heart of him who so labors, when rightly done and efficient, it is done in the spirit of service not of rule. Love works; they addict themselves; as Paul, free from all, became the servant of all for Christ's sake. There is a gift of rule, but love delights to serve. In this verse, which is a specially guiding one, διακονία (service) is that to which they addict themselves. He who thus addicts himself in love, will assuredly find himself blessed in it, though patience may be exercised, and must have its perfect work. Your affectionate brother in Christ, J. N. D.