The last prophecy of the seventy weeks will enable us to settle an important question as to whether the days spoken of in these prophecies mean days or, as is often assumed, years. The woman who flies into the wilderness is said (Rev. 12:14) to be nourished there “for a time, and times, and half a time,” and in verse 6, to be fed for “a thousand two hundred and three score days.” The words “a time, and times, and half a time” mean therefore twelve hundred and sixty days; and as these words are taken from the Greek version of Daniel, the words used by the prophet, and translated “a time, and times, and the dividing of time” (Dan. 7:25) have the same signification. This, according to the Jewish reckoning, in which a year contains twelve months of thirty days each, is just forty-two months, or three and a half years, or one-half of a week of seven years.
Now we have seen that the last half-week in the prophecy of the seventy weeks represents a period of three and a half years. It is during this time that the wickedness and idolatry of the beast manifest themselves. It is of this time then, and not of any more lengthened period, that the Revelation speaks. This is the time that Jerusalem is trodden under foot after it first appears as the center of God’s purposes. This is the time that the witnesses prophesy. This is the time that the persecuted saints flying to the wilderness are cared for by God. This is the time that the idol is set up in Jerusalem. This is the time that the little horn flourishes. This is the time that the beast has power given him over all kindreds and nations. All falls within the last half-week, or one thousand two hundred and three score days, which closes Gentile rule, completes God’s judgment of His chosen people, and ushers in the Messiah’s reign.
Availing ourselves of the light which these prophecies cast upon the passage now before us from the Revelation, we see clearly the history of that period of three and a half years with which this portion of the Word is concerned. The Roman Empire will have revived, under the headship of a great and powerful prince; while a person endowed by Satan with miraculous gifts, will set himself forth as the expected Christ, and will gain ascendancy over the mass of the Jews. These will have already returned to Jerusalem, mostly in unbelief, and there rebuilt the temple, and re-established the ancient worship and sacrifices. A great power, answering to the Assyrian of old, under “the king of the north,” will then threaten the returned people. To protect themselves against this power the mass of the nation, led by the false Christ, will form a treaty for seven years with the great prince ruling the revived Roman Empire. By this treaty the Jews will be guaranteed in the exercise of their religious rites. Meanwhile, however, a new testimony to Christ will spring up among a number of Jews, who reject the claims of the false Messiah.
But in the middle of the seven years a great event happens in heaven. Satan is cast down to the earth, and, being full of malice against the Lord’s people, who have begun to testify concerning the coming Messiah, stirs up the Roman prince and the false Christ against them. The Roman prince, wielding Satan’s gigantic power, breaks his covenant with the unbelieving Jews, represses the worship of Jehovah, and forces them to embrace idolatry. In this undertaking he is aided by the false Christ, who, using all his miraculous skill, deceives his followers, and persuades them to set up and worship an image of the Roman prince. On the erection of this image the believing Jews, who are looking for the Messiah, make their escape with all haste out of the city, and seek a refuge in the wilderness, where, in spite of Satan’s efforts for their destruction, they are providentially sheltered and tended by God during the remaining three and a half years of the Roman prince’s ascendancy. Others, however, unable to flee, or detained by God as witnesses, are left behind in Jerusalem, where they are persecuted to death at the hand of the false Christ and his Roman confederate.
Meanwhile the alliance between the prince and the unbelieving Jews does not prevent the invasion of the northern army, which, on account of the revived idolatry, comes as an overflowing scourge, spreads desolation over the land, and has already captured the city, when Christ suddenly descends for the relief of His faithful people. His startling appearance changes the whole scene. The northern army is destroyed. The Roman prince and the false Christ, though at a different time, are cut off. The faithful remnant of the Jews are restored, and with the remnant of Israel, blessed under the Messianic reign. These results we gather from other scriptures. The Revelation only deals with the judgment of the Roman prince and the false Christ with their followers, which is related in a subsequent part of the book. Meanwhile other scenes open before us.