Open—D. So, D. Rule
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I passed a shame and suffering horror. Thy heart shall grieve and learn no more 216.
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We read a verse before we pray.
John's Gospel, Chapter 7.
John's Gospel, Chapter 7.
And verse 37, John 7 and verse 37.
In the last day.
That great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.
He that believeth on me, as the Scripture hath said.
Out of his belly shall flow rivers of living water.
We pray together.
Matthew, Chapter one.
My thought is not to speak for very long, just to make room for others, but it was I was very impressed with the reminder that the Word of God and how precious it is that we have the Word of God before us. And of course we know we have the Spirit of God. We have the Son of God here with us and the Spirit of God is the one that will minister the Word of God.
And teach us more about the Son of God.
What's interesting is we sometimes turn to the Word of God and see different stories.
Sometimes we find portions in the word of God that perhaps.
We don't feel like reading. Maybe it's difficult, maybe it's for lack of a better word. We use the word boring.
Sometimes we even because of unbelief that we were reminded that we even say the contradictions we know none of these are true. The word of God append by many different writers.
But guided by 1 Spirit. We read this afternoon early on today about the well, touching on the fact about one body. But we know we have one God, one Lord, one body, one Spirit, and regardless of where we are, what country we are from, guided by the same Spirit. So we know that the Word of God is perfect in every way because it's guided by it. But do we value that?
Do we read it as we ought to? Now, I do know too, that we're all different. Some of us are, I shouldn't say us. Some are scholars. They I hear, some would say they have read the Bible.
Through back and forth, five or six times. I admire you for that. Some would even say they have the collective writing read too many times. I think those are wonderful things and some of us are different. I remember not long ago a brother was encouraging us to read. He said, he said for me, he said every meeting I go to, I would make a reference and read it. At least four or five references before I go to a meeting just to make sure.
That I have the right thought. I thought that was great, but some of us can read. I don't know if you know what I mean by that.
I for one I can read, not only distinguish not my first language, I just simply not a reader.
My wife will laugh at me because when I read, I'm one of those that would go, this is the beginning of the first line of the first sentence. A minute and a half later, I'm still on the 1St paragraph. So for me, reading is difficult, but yet we have such treasures.
Sometimes when we read.
The fact that you can read through a chapter quickly, have you learned anything from it?
I think the Lord wants to see our hearts.
Are we before Him? Is the Spirit that teaches us, isn't it?
And the book is so wonderful that we got different writers to express different, perhaps different aspects of it.
Some of us, I shouldn't say some of us. I know someone had a car accident the other day and I was thinking of that. What if there are different people at the accident scene giving a report?
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You have an accountant there, and I know there's some accountant in this room, but I'm sure the accountant write up the report and say how much the damage is, how much it would cost to replace the car, and most of the things you write would be connected to money.
Perhaps there's a physician or doctor as a witness in that accident seat. I'm sure his report would be a little bit different, wouldn't it? His report will probably talk about the physical damage to the person, the well-being of the person and so on. So we find that we all look at things from a slightly different perspective, but I find sometimes.
I'm caught. I think that you should learn the same way I do.
You know, again with my own example, I know I'm one that often will say, well, what do you mean you don't understand what I told you? I can tell you it again the same way.
But we all learn differently. But regardless, we need to learn from the Word of God through the Spirit of God on our knees before God. So I just want to share a few thoughts. I can't read as I told you, but I find this chapter, the 1St chapter of Matthew, to be a wonderful chapter and I do know that.
When I was younger, this is one chapter I don't like to read. We start perhaps the 1St 2 verses and then we'll say let's skip down to verse 18.
Yeah, I see smiling faces there. Part of it is I can't even pronounce half of the names in there. And perhaps some of the names doesn't mean much, but when we read carefully, we'll find it actually tells us. Sometimes the word of God knows that we're slow, slow learner, that we were reminded we need to learn precept upon precept, precept upon precept, line upon line, line upon line.
So.
The little that we learned and perhaps for the example of this conference, can you go home and remember one thing? You know, you laugh too. I often go home and people say, did you enjoy, enjoy the conference? I said yes, very much. So. What did they take up?
Umm, I can't tell you.
But there are sometimes little jams and of course, we know that when someone start talking about certain things about the conference, you'll go, oh, yeah, I remember that. I enjoy that part. So it's nice, isn't it, for young and old that we can take home something now, Matthew, chapter one, I'll share with you part of the portion that.
I find it interesting. Let's.
First of all, it tells us something about our Savior. Notice the book begins by saying the book of the generation of Jesus Christ. Isn't that something we want to learn about the generation of Jesus Christ? We just finished in the last meeting to reduce everything to Christ. Christ is the object. He's the subject of all things we do. He's the one we're going to spend eternity.
With he's the one we want to be with here. The New Testament begins by saying this is the book of the one whom I love the book of the generation of Jesus Christ. Do you know about his generations that he talks about or do we say it's not important, skip it. Oh, and then it goes on. It's interesting to the order I put here seems to be our place. If I were to write it, I would say.
The son of Abraham, the son of David. But that's not what it says here. They talk about his genera, the generation of Jesus Christ, and then it would say the son of David, the son of Abraham. Why is that in a different order? Is it wrong? No, I don't believe there's any idle words or any mistakes in the word of God. I believe it tells us right from the very start, the theme of this book.
It's about the son of David, David's greater son, the one who is the rightful heir of Israel, the one who is the king.
And this chapter laid no doubt that he, through the royal line, is the son of David. Now I'm gonna jump down and then we'll come back a little bit. We're not gonna read all the names because I promise not to be too long. But I didn't have a plan on how long to speak. So I hope I'm good with the time there. Now. Verse 70. Verse 17.
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It gives us a summary of those 16 verses in their.
It's interesting, isn't it? Is that so all the generations from Abraham to David are 14?
14 generations, and from David until the carrying away into Babylon A14 generations, and from the carrying away into the Babylon unto Christ are 14 generations. I know I've been told that I used too many numbers, but there are sometimes numbers that are very simple.
So there are 14 generations and I mentioned that three times. I'll let you do the math 14 * 3. These are how many generations? They gave us a summary. Well, you find that difficult and break it down. There are six sets of sevens and that makes it even easier. Then for those of you who is going to study it, you can sit down and count the generations that are listed here. From Abraham to David, you'll find 14 From David to the carrying of.
To Babylon is 14, but you counted to only 13 names mentioned in the last 13 or 14 sets of generations. It's interesting, isn't it, because there was a carrying away into Babylon? I think something was lost then. You might also say there are certain kings that are not mentioned here. Well, as a first hint, anyone from the household of Ahab are not counted in there, even though they may guard in by deceit.
But they are not the rightful line. So it's very interesting as you go through this.
He said didn't tell you all the generations, and I'm gonna leave that what you're reading so it tells us the gospel.
Each has a specific purpose, as if we were seeing without accident with different one looking at it. An accountant would give you a different view. A physician will give you a different view. It's interesting that the book of Luke, the physician, he gave us a different perspective about the gospel. He wasn't one of the 12 he was afterwards. He's not even the Jew, but he gave us an account.
And I'm watching my time here and we'll find here in Matthew chapter one you start from Abraham and it go all the way through to show that that Jesus is the son of David. Now there are other things in there that I'm not going to get involved house that conai was rendered to be childless that will leave that issue with another time on there. But God reckons it that way. But in the book of Luke.
We'll find the genealogy is all different. Why? Why is it all different? If you get it going to the market? Look, actually before I go to look, Mark, Mark's gospel would be the second gospel. We don't find a genealogy in that gospel at all.
Well, why is that, in fact?
The John's Gospel we we don't see the genealogy mentioned.
I believe Mark Goss, each gospel has a character. We just finished saying that the book of Matthew is the Lord Jesus Christ is the son of David, the rifle king of Israel. The book of Mark is a servant, and if we understand the character and read through it, we'll find that servant is nobody. His genealogy as a servant is not important. The book of John has no genealogy because he's the Son of God. He was from ever.
Thing to everlasting before time was, He was always by the Father's side, always his delight. There's no genealogy needed to describe the Son of God.
Luke is a little bit different. Luke said the character of our Lord Jesus Christ as the Son of Man.
The Son of Man takes on a very different character. We'll find throughout the Word of God that the Son of Man is a symbol of one who is despised and rejected of man. Different character, isn't it? That it shows the one whom we talked about, the one whom we loved, the one who is now seated, the God's right hand on high. He was despised and rejected. He was a man of sorrows and acquaintance with grief. He was the one.
Hit our faces of the Civil War away from him. We find no beauty in him that we should desire him. That's the Son of Man. There's another character of the Son of Man. The Son of Man is the one who's going to come and judge this world.
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What a contrast.
Now, it's not my intention again to go through the genealogy in the book of Luke. It won't take too long, nor do I profess to know well enough. But we find in the book of Luke that genealogy go through Mary's one. Why is that?
I'm gonna offer this and let's turn to let's turn to Genesis chapter two first.
Genesis Chapter 2. Chapter 3.
Genesis chapter 3 verse 15 we know the story there. This is the Lord said to the serpent that he punishing me shall thus shall he eat all his lives. Verse 15 he's speaking to the woman and I will put enmity between.
The and the woman in between thigh seed and her seed. It shall bruise thy head, and thou shalt bruise his heel.
Interesting here he didn't say to Adam. Adam.
You're gonna have a seat that's gonna overcome the power of Satan.
It's a woman seed. So we find. Let's turn to another verse. Galatians chapter 4.
Galatians chapter 4, verse four. But when the fullness.
But when the fullness of the time was come, God sent forth his Son.
Notice here.
Made of a woman.
Made under the law, isn't it fitting that the son of man is such is from the woman seed? So we go through the genealogy. Now you can distinguish more in there and go to into detail the son of David in Matthews go through Solomon's line and we find that in Luke's Gospel it goes through Nathan.
Who is the son of David? There were many thoughts you can derive from that, but that's not my thought here this time my thought is to encourage you that we have this wonderful things before us that we carried, that we treasure. It's called the Word of God. We need to study it, we need to value it, we need to enjoy it. That God speaks through his Word and that God delight to glorify His Son.
NSFT delight to see that we delighted him. So we find the sacrifices the Lord himself would say to the Father, I come to do thy will, oh God, even though in bracket is in the volume of me, it is written in the volume of me. But he said, I come to do thy will, Oh God, He said, I come to take away the 1St, that I may establish.
The second oh, he came, He left you. Not only did he want to save you from your sins, He did more so, more than that, He wants you to be part of it. We began this morning saying that him what raised that wondrous thoughts? Have that we ever considered that that wondrous? What is that wondrous thought?
Oh, we need to answer that for our own soul, isn't it What raised that wondrous thought to things, that that we in His honor should be blessed, that we the Church?
We read of Israel who they have a special blessing, but we have more so to be known as the sons of God, to be part, to be part of that church, to be the bride and we find toward the end of Revelation, not just the bride, the Lamb's bride. Do we enjoy those portions? Do we look at what's in front of us and get locked down as we were reminded by those extra way those sins that beset our.
Is here, you know, I was thinking of the runner. I I made some comments on that. You know, today we see runners.
We have excuses, right? Many of us can run. I can't even run for more than 1/4 of a block. But yet we find a lot of people will say we're go, we're gonna do some running. And they realize the first thing they need is no still wait. So they buy these fancy clothes to make it look good. You know, it has to be uh, what do they call that? Umm, uh oh, I forget the word I'm looking for now that that moisture proof and moisture witching. That's the word. So.
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It looks like we're a runner, but they understand that, but we don't practice it. To be a good runner, you need to practice that and more. So if you were to run a race, would you bring this nice heavy camera because they take beautiful pictures. We still have the single lens reflex camera we hardly use. It weighs about 4 lbs. How many of you would like to run that race and have that around your neck? You will see nice sceneries.
But it's not your goal, is it? So we must remember this world is not our home. We want to be with the Lord.
Forever with the Lord where he is. So he reminds us that that in my father's house are many mansions. He wants us that where I am, there He may be also.
MMM.
A couple of days ago I received an e-mail from a brother in the northwest and uh, in the letter or the e-mail short e-mail, he asks, could you point me to us, some young people to umm, the written ministry on and the subject was the glory of God.
The conference here started with these words. What raised the wondrous thought, or who did it suggest that we, the Church to glory, brought?
Should with the Sun be blessed?
Oh God, the thought was thine. And in this and then the second hymn that we sang five times in those two hymns, the glory of God is referred to.
Umm, we say to glory brought and immediately our thoughts rightly we think of heaven and we. But why does it say glory? Because it is a place.
Where the glory of God is going to shine in ways that we do not see it now, I would like to.
Introduce, if you will, uh, something. And that is the glory of God.
Our brother commented in the remarks just made on perspective.
And each one of us tends to see something from our own perspective.
It's a wonderful thing.
To seek not our own perspective on something, but the perspective of God. What's God's perspective? How does he see it?
What's His view of it and His pleasure concerning it? And the Word of God, when it speaks of the glory of God, emphasizes God's perspective about really everything.
It's a huge subject, it's robbed me of sleep last couple of nights, part of the nights because of the grandeur of it. But I would like to at least introduce it to you. Hopefully not new.
But at least in reminder form, turn with me to Romans chapter 12.
Romans chapter 12. I'm sorry, Romans Chapter 11.
MMM.
Romans Chapter 11 verse 33 All the depth of the riches, both of the wisdom and knowledge of God.
How unsearchable are his judgments and his ways? Fast finding out.
For who hath known the mind of the Lord? For who hath been his counselor, or who hath first given him to him? And it shall be recompensed unto him again.
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For of him, and through him and to him.
Are all things.
To whom be glory forever. Amen.
The word glory has been commented that it is the display of excellence.
When we think of glory, we think of something that is our inspiring, perhaps to us, something that stands apart in comparison to other things and, uh.
With God it is intended.
That we recognize he can't be compared to anything in His Excellency, in His greatness.
I say it, it's important to me at least.
Because there's a contrast between the glory of God.
And the glory of man.
Man seeks and has sought from the beginning nearly of the history of mankind to take God's glory.
And put it aside so that he can raise up his own.
Man said in Genesis, let's build the heaven.
The God who has said I will not give my glory to another, confounded the language of man, and from that time to this man's weak.
That compared to what he might be if the whole of the world's population could be on the same page for its own elevation.
That's the hand of God in government upon man, and it will continue that way.
Thinking about right outside the city of Cairo, Egypt are some of the great pyramids.
Along with the Sphinx.
And in that lands area, there is a cemetery that goes back to the people that spent their whole lifetime building those great structures, some of which have stones in them that are 20 tons. And they still say we're not sure how they transported them several 100 miles to the building site.
They're monuments of man to his own glory. They're considered.
Some of the seven wonders of the world and people spent their whole lifetimes adding to the grandeur of the individuals.
Oh well, What's in them or what? What's in them?
Somebody's grave.
They were buried people, the very ones that rose this grandeur to themselves. What was it for? So that when they died, somebody could stick them in there.
Is that glory of man really worth anything?
Man today is motivated.
By his elevation of himself to his own glory.
But the glory of God in contrast to that.
Here it says something that tells us about how God's perspective and God's purpose and what he does.
For him, through him, to him are all things.
You want to understand the creation? Do you want to understand yourself? Do you want to understand your destiny?
It's right there.
For him.
Through him and to him are all things.
You're a creature.
You can't create.
You didn't bring yourself into existence.
You couldn't say I am and I'm going to do for me.
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In absolute power.
You may try, you may ignore the God who has absolute authority, but in the end you'll be defeated. It will not last. It's not permanent.
But here God says to his glory, to his honor, to his greatness, to his person.
Everything.
Is of him.
Is the origin of all that is.
Through him.
Through his acting, as we get into His details, through His Son the Lord Jesus Christ, everything that will remain and be permanent for His glory is of His own initiative, of His own power.
And to him.
No man lives unto himself. He may try, but in truth every single created thing is under his absolute control and power for his own purpose.
So he says.
The wisdom and knowledge of God.
It's the glory of God.
That all wisdom, all knowledge.
Is in himself.
Nobody in this room could say that. Nobody who's ever lived could say that.
Man strives to learn, to know, to make himself something. But.
God is truly the source of all knowledge.
All true wisdom comes from God.
Joe had a problem with that.
Uh, he started an argument with God and said I've been good, I've been upright, I've been a wonderful man. You can't I compare to my fellow man and I'd like to have somebody referee the difference, God, between you and me and why you're treating me the way you are.
God in love was teaching him about his own pride.
Because God could say, Joe, I made you what you are.
You are a good man because I made you that way.
I worked with you to produce that in you, and now you want the credit for it. And so in your pride, you're lifted up.
He uses the same thoughts that are here with Job. He says Job.
Were you around?
When I did what I did.
Uh, did you create this universe that you're part of?
Did you create yourself as it were?
Uh, did you counsel me how to do it?
And so we find the greatness of God is such that sometimes what he does we can't comprehend. It's unsearchable.
What can we know about anything unless he choose chooses to make it known to us?
And some things he hasn't chosen, at this point at least, to tell each one of us. He wants us to trust him, whether we understand or not.
What have you given to God?
As he says in the next verse, that he he owes something back to you.
That it be recompense unto him again. Has any person who's ever lived given God something that made God beholding to Him to respond? You probably given fellow man many times things that in a certain way you initiated it, you gave it to them, and in that way you might expect something in return.
But what have you ever given God on your initiative?
By what's yours and not given to you by God, that he owes you anything.
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Nothing.
It's to partly Georgia, help us to grasp in the little measure we can, the greatness of God, and His greatness is His glory.
I say it's glory, but I I want to make this point.
This means a lot to me.
Moses.
Went up the mountain to have a little time with God over the giving of the commandments.
And it tells us there in Exodus 33, that God made him see something of his glory, his greatness, His Majesty.
Having been exposed a little to the glory of God, he comes down from the mountain, and the people looked at him, and his face is shining.
That's what it is to see a little of the greatness of God.
Later on, the disciples when the Lord Jesus was here were taken up to a mountain, a few of them up to a mountain apart.
And the Lord.
Was seen by them in a little bit of his millennial glory.
His face shone.
There's only one man.
Among men apart from the Lord Jesus, who has ever seen that is in the body? Or while living here on earth, who has ever seen the glory of God in its heavenly character?
He came back from that vision. He didn't know whether he was in the body or not. The apostle Paul and.
The 14 years, he didn't say anything about it. He was, he had no words.
He couldn't describe it.
He spoke of it to help the Corinthians, but he didn't try to describe it to them either.
It's the glory, the greatness, the majesty of God is beyond description.
To man is in his present condition.
We're going to heaven, we're going to glory, we're going to get there.
We're going to say a majesty of perfection, a display of excellence that is beyond our present comprehension, but we'll enter into it.
Well, we have seen it all.
Never. We will never see the fullness of the glory of God. Why?
Because we're creatures.
And the infiniteness of it is beyond the creature. He's not created with that capacity. And so it says to us that God dwells in light, which no man can approach unto.
The essence of the greatness of God is such that it will never be measured and it will never be even entered into by little creatures called men.
But connected with the glory of the Person of God, Turn with me to an introduction to something at least that we've had in Ephesians chapter 3.
Galatians, I'm sorry, Ephesians chapter 3 and verse 16 that he would grant you according to the riches of his glory.
That's God's glory to be strengthened with might by his God spirit in the inner man, that Christ may dwell in your hearts by faith, that ye being rooted and grounded in love. The next verse is often applied to the love of the Lord, but that's not what it umm, that's not what it's about. It's not the 18th verse isn't really about love.
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You may be able to comprehend with all the Saints what is the breadth and length and depth and height.
And to know the love of God, to see the full panorama of the glory of God.
In display.
To know the love of Christ, which passeth knowledge, that she might be filled with all the fullness of God.
Unto him that is able to do exceeding abundantly, above all that we ask or think, according to the power that worketh in US, unto Him be glory.
In the Church by Christ Jesus throughout all ages, world without end, Amen.
According to the riches of His glory, God has chosen to display himself by creating creature, man, and then saying to that creature, that special one, I'm going to bring you in to a relationship to myself that I may display to you.
Myself and my glory and satisfy your heart and mind.
For eternity.
For of him, and to him and through him. How does he do it?
How is he chosen to do it?
We wanna know the heart of God, don't we?
How can we know the heart of God?
Do you wanna know my heart? Probably don't. You saw what was in it, but in another sense of the word. If I wanted you and had the power to know what's in my heart, I put it in you.
And then you know it.
God wants us to know His heart, and So what has He done? He's given us the life.
A divine life, the life of Christ, and put it in US.
That gives us the capacity in our measure to know God's heart because he put it in us in the life that he's given us in Christ.
If we're to enjoy something of the supreme greatness of God.
We say we're weak, we're little, we're nothing. And God says in yourself, that's true, but I'm going to put my spirit, the power of which all things in this whole universe operate in you.
To operate in you.
As we have right here, that He would grant you, according to the riches of His glory, to be strengthened by His might, by the Spirit.
That verse 17 that Christ may dwell in your hearts.
What more?
And so with the Spirit in you, with the life of Christ, you may comprehend. Without it you couldn't, you wouldn't have the capacity to.
God is called the Father of glory.
Father always has the thought of relationship.
That's why God has become a father to us and brought us into His family, because in order to see His glory, in order to enjoy it.
We have to be in a relationship to him that brings us into a closeness.
That we would otherwise miss if he was just the God way out there, no matter how powerful.
God displayed Himself from the beginning of His creation in the heavens.
The immensity.
As time passes, man originally looked out in the sky and I forget what the number is, but he saw less than 10,000 stars planets.
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When I at the turn of the 19th century, the only the universe essentially was the Milky Way.
Now he knows there are millions, perhaps billions, of Milky Way size parts to the universe.
We think it's a pretty big distance between ourselves and the Sun, 93,000,000 miles approximately. There are stars out there that you could put the sun in the middle of the star and the Earth could rotate all the way around it and the star would be bigger and diameter and circumference than that. That's pretty big object, isn't it?
But they they show us the firmament has always been a testimony to God's greatness and His glory, but not through his heart.
You're not satisfied until he brings us into a relationship to himself that, can I say, maximizes.
All of his self to us, that's caught possible for a finite creature to know, and consequently He brings us into things that we enjoy and we know, but they're beyond our mental comprehension. There are lots of things that we get to know and learn and appreciate that we couldn't.
Mentally explain or evaluate and there will be that for eternity that we will enjoy.
That is beyond our minds to ever explain or see the end of.
You ready to leave Earth?
You can spend your life in Egypt.
And, uh, help the pyramid building.
The pillars of man's glory for man's blessing, he thinks.
And you can, as it were, in doing so, you're building.
Tombstones.
That's the end of all the grandeur of man.
I've enjoyed the perspective as well that.
For other reasons, God chose to take one man and to elevate the glory of that man beyond any other person that's ever lived on this earth. I'm not Speaking of the Lord Jesus in this way. That man is Solomon.
He is the pinnacle. He is the highest example of glory that has ever been seen in a man.
Not respecting the greatness of the Lord Jesus, which is incomparably greater.
And So what did he have?
You had honor.
Beyond any other. He had wisdom and intelligence beyond any other.
He had wealth beyond anyone else.
He had a power.
He was absolute power over those he governed.
He had everything that a man could glory in to provide pleasure for his life.
And he had to do that nearly 1000 wives uncomfortable.
And his conclusion to the whole matter? He gives us an Ecclesiastes Vanity of vanities. All is vanity.
It it, it wasn't worth it.
God.
He's a very, very, very feeble, faint sort of picture of things from God's way.
God is one of absolute power. Absolute.
Riches a absolute authority.
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Everything that is done ultimately is done for his own pleasure.
Not sinful pleasure? Of course not. Man's way of pleasure. Uh, earlier in the meeting this morning, it talked about rest.
The rest was spoken of.
The Word of God begins with the words in the beginning.
And after that he did some things to bring in material creation into existence that you and I are part of. When he had finished, he looked at it and he said it's very good. And if you I could put it this way. He sat down and rested.
His pleasure to Him, He had created it himself by His own power for His own pleasure. And when He was finished on the last day, the Sabbath if you will, He, the 7th day, he quit. It was all there and He rests, it says.
But then there's Genesis chapter 2 and we have the story of Adam and Eve, and their disobedience from that moment until today is never rested.
He can't rest as long as his eyes see sin.
It's incompatible with his glory.
So he's working, and he will continue that work until he removes from his eyes, from his sight everything that was ever ruined by sin. The creation itself will be remade. Every single one person that's before his site will be holy and perfectly in love. You and I in our final condition and all the redeemed.
And then it tells us in revelation, He'll rest again. He'll rest in His love. He'll sit down and enjoy for eternity the results of His work for his own pleasure. And, uh, you and I will be satisfied beyond imagination with his purposes and the results of them.
Well, may the Lord help us to.
Can I say appreciate God's perspective? And if we do, it will help us to be pilgrims and strangers and recognize the earth in its present condition is barren.
It's.
It's not our destiny according to the heart, mind and will of God. And thank God, no matter what He will accomplish in you. And in May the final results of His perfect.
Will to his glory.
142.
Glory to God on high.
Glory to God unlocked.
Save yourself.
Untrue.
You might all day.
On the roadside.
All the time.
Jesus.
01:00:00
Sucker.
Nothing.
For us dreaming.
Loving.
Love thy snow, dumb cathedral back.
To the gamer's no love.
Lightest.