Luke 4:14-22; Revelation 5:8
I have read these few scriptures because they bring before us our Lord Jesus Christ in two distinct and contrasted ways. We see Him in the Gospel of Luke opening the book, reading therefrom, and declaring to His audience the fulfillment of the prophecy read. We see Him again in the Revelation coming forward and opening the book, and the judgments of God follow. It is the same gracious Person in both instances, but executing two totally different offices.
On the first occasion the Lord inaugurates the day of grace, in the second instance the day of judgment. Both the past event and the future event are equally true, and both are equally God's ways of dealing with men here upon the earth.
It may be profitable for us this evening to consider both of them for awhile. It is good for us to recollect, that whether it be the present blessings of grace, or the coming dealings of God in righteous judgment, the same blessed and adorable Person carries them into effect. Jesus the Savior, the Lord whom we know and whom we serve, is the appointed Agent of divine justice. It is interesting to see that these two great subjects are connected, in the scriptures read, by their association with the opening of books. The book implies that the matter written therein was settled beforehand. God's books deal largely with the future, and in this respect they differ from human books. Man writes of the past; he writes history. God alone can write of the future; He writes prophecy. And it is, therefore, the privilege of the children of God to possess a knowledge of certain future events; though the way in which the books of which we have just read are introduced, shows us that there is only One who can adequately interpret them, and only One who can administer those divine schemes foreordained in God's book of purpose.
The prophecy of Isaiah, written as it was by that evangelical prophet of Judah and Jerusalem whom we all love, though we are Gentiles by nature, is full of Christ in grace and glory. Yet even his prophecy was sealed until the appointed day came, and then the Messiah Himself appeared in Nazareth to declare that the scripture was that day fulfilled in their ears. “The testimony of Jesus is the spirit of prophecy.” The interpreter must be divine. While we have the scriptures given to us as God's precious gift, we none the less need the help, power and illumination of God's Holy Spirit to understand them, and this assistance He does not withhold from any diligent and dependent soul.
THE PROPHECY OF ISAIAH FULFILLED.
The occasion on which our Lord spoke in this Galilean synagogue was a very momentous one— momentous for this reason. Communications from God had ceased for a considerable time. From the days of Malachi onwards, no prophetic voice had come from Him. This world was left alone as it were without any communications from on high. God was silent for four and a half centuries, and that is a considerable while. Look back 450 years in our own history. How far back the year 1460 seems, and what a time of darkness! People had no English Bibles to read 450 years ago. A period of similar extent passed in the history of the Jews without a voice from heaven. All the prophecies regarding Israel were completed. God had no more to say to His people until John the Baptist appeared—a voice crying in the wilderness, announcing the coming of the Messiah.
Thereupon we have the Blessed One appearing Himself, and coming before men in that quiet, unostentatious way which is so characteristic of Him in the days of His flesh. How stupendous is His mission! He is coming to speak for God. He is coming to stand in this world as God's Spokesman. He is coming to make that announcement which shall bring everlasting life to millions of precious souls. He is coming to shed abroad the love of God in this dark and evil world. He will chase away the darkness and loosen the chains that hold men in bondage to sin. But He comes quietly to the obscure place of His upbringing, to Nazareth where He dwelt many years, where He was known as the son of Joseph the carpenter. He goes into the synagogue, as His custom was He takes the book of the scriptures from the official of the synagogue and stands up to read.
Beloved friends, let us not omit to note the practical lesson in passing. For we must always look for the lesson to be gathered when our lips essay to speak of the grace and glory of the Lord Jesus Christ. Here we mark His humble demeanor. And we need to learn to copy this humility. Meekness is so becoming when a man is doing God's will for when he is carrying out His purpose he needs no show. It was enough for this blessed Man that He was come to speak the words of God, and so He stood up to read in the synagogue of Nazareth. Hence the book was opened by Him not in Jerusalem but in the little town of Nazareth out of which no good thing could come, so people said—a little village by the Sea of Galilee, obscure then and now.
READING THE PROPHECY CONCERNING HIMSELF
Jesus stood up to read the evangelical prophecies given of God. They were written 750 years before, and now He was standing up to read these predictions concerning Himself. This indeed was a wonderful epoch in this world's history. The fulfillment of what He was about to read was to bring life and blessing, joy and peace to men everywhere, and we here to-night are recipients of the blessings which began to be proclaimed that day.
The manner of the Lord's announcement was simple. Yet there was something about Him that gave Him power over His audience. He had been going about Galilee in the power of the Spirit, and it was as a Spirit-filled man that He stood up before them, “full of the Holy Ghost.” Galilee and Judea had already witnessed His deeds and heard His words on the power of the Spirit. Now in the synagogue of Nazareth, full of that same Spirit, He opened the Book of the prophet Isaiah and read from it the scriptures relating to Himself. The fulfillment of its opening clause is seen in the great fact that the Spirit of the Lord was upon Him.
I think there is something of profound practical importance for us to lay hold of in this event. Consider that the Spirit of God, the word of God, and the Person of the promised Christ are all seen to meet at this particular juncture.
The blessed Lord standing before the audience was holding in His hand the written word, and He Himself was filled with the Spirit of God. Depend upon it there is no power in this world which can withstand such a coalition as that. The power of Satan can never withstand the power of Christ and the Holy Ghost, and as that great power was active for evil in that day, so it is an active power now. But there is the greater power of God unto salvation which is bringing the men of this world into life and blessing through the word of the gospel.
Do not let us overlook the vital things that remain in the church of God. There are many things possessed in early days that we have not, but we have the scriptures, we have the Holy Spirit, we have, blessed be His name, the Lord Jesus Christ. And happy the Christian who in His service is content to be carried forward by these forces. They are, if I may reverently say so, at the disposal of every earnest believer in the Lord Jesus Christ. The Spirit of God will, if you are submissive, use you for the glory of Christ, and for the blessing of your fellow Christians. He is the same Spirit who filled Christ as He spoke in Nazareth that day.
CLOSING THE BOOK
The Lord read the scripture, and He closed the book. I want you at your leisure to look at the prophecy of Isaiah and to observe the wisdom of our Lord Jesus Christ who closed the book at the right moment just as He opened the book at the right moment. And while we love to see how He opened the book and with what a beautiful passage He began, so we must love to see how He closed the book and failed to read the dreadful words that follow— “the day of vengeance of our God.”
The acceptable year was come; the time of deliverance and of preaching the gospel to the poor; the blind were to have sight given them; but the day of vengeance was not yet. Jesus closed the book, and the day of doom is not yet. The day of grace, the day of joy and peace began with our Lord Jesus Christ here in humiliation. For He was a man come to set forth the love of God; here to pass day by. day, in and out of the places of common resort, and by His words of love and power, by His works of healing and mercy Show men God's love for this world. The Lord was the light shining in the darkness. Can you conceive for a moment what the awful condition of this world would be if the revelation made by Christ were suddenly withdrawn from us?
There would then be a reversion to the time before the Lord read these scriptures when all was dark and obscure. Noon would become midnight. Now the light of full salvation shines, and we know that God is full of love to men on earth and that He finds a joy when men repent. We know that in infinite grace He sends forth the words of everlasting life to all men upon earth, drawing them thereby to our Lord Jesus Christ. We know these things from the New Testament.
But here at Nazareth was the beginning of this day of grace. It began then, and it has been going on for nineteen hundred years. Think what a considerable section of human history this is. Go back nineteen centuries before Christ, and Abraham was just leaving Mesopotamia. Nearly all the events recorded in the Old Testament history happened during that period, but when you come to the New Testament we find the record of a much briefer space. There you have the account of a comparatively few events which occurred during some fifty years or so. Then the inspired communications of God ceased; but all the while from that day to this the invisible power of God's Spirit has been bringing men to God and Christ by His word. There has been a power, a great power working in all directions leading men into the joy of the gospel. Would that we might know more deeply the value of the day in which we live, the spiritual freedom we have, the valuable and precious things revealed to us as ours through grace!
THE LIMITS OF THE DAY OF GRACE
But this day of grace must have its end. We are not in eternity; we have not passed into that majestic glory where there will be no change, but here in this world's history there is still a greater event to be accomplished. Now grace reigns. Sin is not rebuked openly by God. There are the silent rebukes of the Spirit through the word, but there are no striking providential events which show God's specific displeasure with the evil ways of men. Has He not already said enough? is His word not sufficient? most surely it is, beloved friends. God has said all that need be said to show the men of this world what His will is and what His feelings are with regard to their ways before Him. Moreover, the same word declares there is a time of retributive judgment for men upon the earth. There is a lime coming when the Righteous Governor of this universe will assert His rights over rebellious man in an unmistakable manner.
God fashioned this world that men might inhabit it. He has peopled it with intelligent beings. They stand in definite relation with Him as distinct from the beasts that perish. Men were to govern the world; they were to do the will of God and are responsible to Him. The day is coming when God will insist upon those rights being respected, when He will bring into this world of ours order, righteousness and peace, when this world and its inhabitants shall all move together in one harmonious whole and in one united constitution, as it were, giving their glory to God above. Then the earth will present that unusual spectacle in its history of being in perfect harmony with the heavens above. Such a day is coming; God has written it in His word, and He will bring it to pass.
(To be continued)